Duck Soup
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Saturday, November 22, 2025
What Does China Want?
The conventional wisdom is that China is a rising hegemon eager to replace the United States, dominate international institutions, and re-create the liberal international order in its own image. Drawing on data from 12,000 articles and hundreds of speeches by Xi Jinping, to discern China's intentions we analyze three terms or phrases from Chinese rhetoric: “struggle” (斗争), “rise of the East, decline of the West” (东升西降), and “no intention to replace the United States” ((无意取代美国). Our findings indicate that China is a status quo power concerned with regime stability and is more inwardly focused than externally oriented. China's aims are unambiguous, enduring, and limited: It cares about its borders, sovereignty, and foreign economic relations. China's main concerns are almost all regional and related to parts of China that the rest of the region has agreed are Chinese—Hong Kong, Taiwan, Tibet, and Xinjiang. Our argument has three main implications. First, China does not pose the type of military threat that the conventional wisdom claims it does. Thus, a hostile U.S. military posture in the Pacific is unwise and may unnecessarily create tensions. Second, the two countries could cooperate on several overlooked issue areas. Third, the conventional view of China plays down the economic and diplomatic arenas that a war-fighting approach is unsuited to address.
There is much about China that is disturbing for the West. China's gross domestic product grew from $1.2 trillion in 2000 to $17 trillion in 2023. Having modernized the People's Liberation Army over the past generation, China is also rapidly increasing its stockpile of nuclear warheads. China spends almost $300 billion annually on defense. Current leader Xi Jinping has consolidated power and appears set to rule the authoritarian Communist country indefinitely. Chinese firms often engage in questionable activities, such as restricting data, inadequately enforcing intellectual property rights, and engaging in cyber theft. The Chinese government violates human rights and restricts numerous personal freedoms for its citizens. In violation of the United Nations Convention on the Law of the Sea (UNCLOS), every country in the region, including China, is reclaiming land and militarizing islets in the disputed East and South China Seas. In short, China poses many potential problems to the United States and indeed to the world.
In U.S. academic and policymaking circles, the conventional wisdom is that China wants to dominate the world and expand its territory. For example, Elbridge Colby, deputy assistant secretary of defense during Donald Trump's first term and undersecretary of defense for Trump's second term, writes: “If China could subjugate Taiwan, it could then lift its gaze to targets farther afield … a natural next target for Beijing would be the Philippines … Vietnam, although not a U.S. ally, might also make a good target.” (...) The then–U.S. Secretary of State Anthony Blinken said in 2022 that “China is the only country with both the intent to reshape the international order and, increasingly, the economic, diplomatic, military, and technological power to do it.” Trump's former U.S. trade representative, Robert Lithgizer, claims that “China to me is an existential threat to the United States…. China views itself as number one in the world and wants to be that way.”
These assessments of China's intentions lead mainstream U.S. scholars and policy analysts from both the Left and the Right to policy prescriptions that will take generations to unfold, and that are almost completely focused on war-fighting, deterrence, and decoupling from China. Those who believe in this China threat call for increasing U.S. military expenditures and showing “resolve” toward China. The conventional wisdom also advocates a regional expansion of alliances with any country, democratic or authoritarian, that could join the United States to contain China. As Colby writes, “This is a book about war.” Brands and Beckley argue that the United States should reinforce its efforts to deter China from invading Taiwan: “What is needed is a strategy to deter or perhaps win a conflict in the 2020s … the Pentagon can dramatically raise the costs of a Chinese invasion by turning the international waters of the Taiwan Strait into a death trap for attacking forces.” Doshi argues that the United States should arm countries such as “Taiwan, Japan, Vietnam, the Philippines, Indonesia, Malaysia, and India” with capabilities to contain China.
This leads to a key question: What does China want? To answer this question, this article examines contemporary China's goals and fears in words and deeds. In contrast to the conventional view, the evidence provided in this article leads to one overarching conclusion and three specific observations. Overall, China is a status quo power concerned with regime stability, and it remains more inwardly focused than externally oriented. More specifically: China's aims are unambiguous; China's aims are enduring; and China's aims are limited.
First, China's aims are unambiguous: China cares about its borders, its sovereignty, and its foreign economic relations. China cares about its unresolved borders in the East and South China Seas and with India, respectively. Almost all of its concerns are regional. Second, China deeply cares about its sovereign rights over various parts of China that the rest of the region has agreed are Chinese—Hong Kong, Taiwan, Tibet, and Xinjiang. Third, China has an increasingly clear economic strategy for its relations with both East Asia and the rest of the world that aims to expand trade and economic relations, not reduce them.
It is also clear what China does not want: There is little mention in Chinese discourse of expansive goals or ambitions for global leadership and hegemony. Furthermore, China is not exporting ideology. Significantly, the CCP's emphasis on “socialism with Chinese characteristics” is not a generalized model for the world. In contrast, the United States claims to represent global values and norms. What China also does not want is to invade and conquer other countries; there is no evidence that China poses an existential threat to the countries on its borders or in its region that it does not already claim sovereignty over.
We explore how China views its own position and role in the region and globally. Recognizing that public statements vary in their level of authoritativeness, we examined three main sources: People's Daily, which represents not only the state but also the Central Committee of the CCP; Xi Jinping's and other senior officials' speeches; and Qiushi, a magazine publicizing the CCP's latest policy directions. We used computer-assisted text analysis to systematically assess China's stated goals over time. This method allowed us to more accurately track China's concerns and identify how they have changed. We also show that China's top leaders consistently reiterate that China does not seek regional hegemony or aim to compete with the United States for global supremacy. Instead, China views international relations as multilateral and cooperative.
Second, China's aims are inherited and enduring, not new. There is a “trans-dynastic” Chinese identity: Almost every major issue that the People's Republic of China (PRC) cares about today dates back to at least the nineteenth century during the Qing dynasty. These are not new goals that emerged after the Communist victory in 1949, and none of China's core interests were created by Xi. These are enduring Chinese concerns, even though the political authority governing China has changed dramatically and multiple times over the past two hundred years or more.
Third, what China wants is limited, even though its power has rapidly expanded over the past generation. China's claims and goals are either being resolved or remain static. This reality is in contrast to many of the expectations of U.S. policymakers and to the conventional wisdom of the international relations scholarly literature, which maintains that states' interests will grow as power grows. Rather, the evidence shows that the Chinese leadership is concerned about internal challenges more than external threats or expansion.
We find that China does not pose the type of military threat that the conventional wisdom claims it does. Consequently, there is no need for a hostile military posture in the Pacific, and indeed the United States may be unnecessarily creating tensions. Just as important, we suggest that there is room for the two countries to cooperate on a number of issues areas that are currently overlooked. Finally, the conventional view of China de-emphasizes the economic and diplomatic arenas that a war-fighting approach is unsuited to address. The conventional wisdom about U.S. grand strategy is problematic, and the vision of China that exists in Washington is dangerously wrong.
This article proceeds as follows. First, we discuss the conventional wisdom regarding China's goals as represented by top policymakers in the United States and in the existing scholarly literature. The second section examines Chinese rhetoric and points out nuances in how to read and interpret Chinese rhetoric. The third section uses quantitative methods to more systematically and accurately assess Chinese claims across time as reflected in the most authoritative Chinese pronouncements. The fourth section details how China's main priorities are enduring and trans-dynastic, and the fifth section shows how the most important of these claims are not expanding, even though China's power has grown rapidly over the past generation. We present the implications of our argument for the U.S.-China relationship in the conclusion.
by David C. Kang, Jackie S. H. Wong, Zenobia T. Chan, MIT Press | Read more:
Image: via
On the Death of Tech Idealism (and Rise of the Homeless) in Northern California
Unhoused communities don’t randomly burble up from the sidewalk. They are born of the housed communities around them, which in the Valley’s case is a particularly curious one. The Valley’s valley is wide and smoggy enough that some days you can’t see the mountain ranges that form it. The scorching Diablo Range, where cattle roam oceans of desiccated grass, lies to the east.
On the other side, the lusher Santa Cruz Mountains, a place of dank redwood forests, organic farming communes, and uppity vineyards, form a verdant curtain between the Valley and the ocean. Here the tech elite build their villas and take to the fog-kissed ravines for athleisure-clad recreation.
The valley started to become the Valley in 1943 when IBM opened a factory to manufacture punch cards in San José. At the time, orchards carpeted much of the region. When the trees blossomed in early spring, the honey-scented flowers intoxicated bees and lovers alike. During the late summer harvest, the air was a punch bowl. Maps referred to it then as the Santa Clara Valley, but romantic minds of the day christened it the Valley of Heart’s Delight, after a 1927 poem by a local writer with Wordsworthian sensibilities, named Clara Louise Lawrence.
No brush can paint the pictureCupertino did not exist back then. The Glendenning family farmed the land where the Apple Spaceship now sits. Prunes were their specialty. The farm was on Pruneridge Avenue—the valley was considered the prune capital of the world, supplying 30 percent of the global market—which passed through their orchards near the present location of Steve Jobs Theater, a smaller circular building next to the mothership.
No pen describe the sight
That one can find in April
In “The Valley of Heart’s Delight.”
But Apple bought the road from the city—$23,814,257 for a half mile—so you can’t drive through there anymore. Between the steel bars of the fence you can still catch a glimpse of the Glendennings’ old fruit-drying barn, which has been renovated and is now storage for landscaping equipment. The new orchards and the old barn help soften the Pentagon vibe with a little farm-to-table ambience.
The Valley’s valley is not a stereotypical one because it lacks a mighty river meandering between the mountain ranges. Instead, there is the southern leg of San Francisco Bay, a shallow, brackish estuary fed by measly creeks that barely run in the dry season. It’s a bird and crustacean paradise, but the lack of fresh water and ocean currents make for a putrid aroma that’s further intensified by the landfills, wastewater treatment plants, and commercial salt-harvesting operations clustered around the waterfront.
The smell is so intense that it’s spawned a South Bay Odor Stakeholders Group “dedicated to identifying and resolving odor issues.” One finds Reddit threads with titles like South Bay Fucking Smell: “south bay people, you know what i mean. where the fuck is this rancid ass smell coming from. it’s pretty common for it to smell like shit here, i’ve smelled it my whole life, but i just want to know where it’s comin from. My guess is the shitty salty shallow south bay water spewing out smelly air, but idk.”
“That, or else it’s your mom,” replied another user, who referred to the odor as “the ass cloud.” The poetics of the region have shifted since Lawrence’s day.
The ass cloud did not dissuade the early tech settlers, who followed the money flowing from the patron saint of the Valley’s venture capitalists: DARPA, the Department of Defense’s secretive research agency, which commissioned much of the basic science from which the IT revolution sprang. While farms like the Glendennings’ continued to pump out prunes on the arable land between the Bay and the mountains, the military-industrial complex set up along the mud flats. The Navy built an eight-acre dirigible hangar in Mountain View, still one of the largest freestanding structures ever erected. The CIA quietly rooted itself among the reeds and spread rhizomatically. During the Cold War, aerospace companies blossomed between DOD installations. Lockheed was the Valley’s biggest employer when Kent and Steve Jobs were growing up in the suburbs that slowly consumed the orchards.
The American tech industry was born in the Bay Area because its defense industry parents came here to ward off the Japanese—during World War II, this was the gateway to the “Pacific Theater,” as the Asian front of the war was euphemistically referred to. This first generation of the Valley “seeded companies that repurposed technologies built for war to everyday life,” writes Margaret O’Mara, a tech industry historian. “Today’s tech giants all contain some defense-industry DNA.”
Jeff Bezos’s grandfather, for instance, was a high-ranking official at the US Atomic Energy Commission and at ARPA, the precursor to DARPA. Jerry Wozniak, father of Apple’s other Steve—Steve “The Woz” Wozniak, the company cofounder and part of the gang tweaking on computers in the Jobs’ garage—was an engineer at Lockheed. The military forefathers of the Valley must have been horrified at the hippies their children became, though by the eighties the arc of flower power had bent toward the common ground of Wall Street.
The Navy’s dirigible hangar still looms over the Bay, but Google now rents the property from the government for the parking of private jets. The company dominates the neighborhood to the west of the hangar, a spread of dull office buildings revolving around the central Googleplex, with its employee swimming pools, volleyball courts, and eighteen cafeterias. There are no houses or apartments in the neighborhood, though there are residential districts—of a sort. These are surprisingly affordable, which means that some of the folks who smear avocado on the techies’ toast and stock the kombucha taps have the good fortune to live nearby.
It’s easy to miss their humble abodes, however. An out-of-towner who gets off at the Google exit to take a leak could be forgiven for thinking they’d stumbled across some sort of RV convention. But those aren’t recreational vehicles lining the backstreets of the Google-burbs—those are homes on wheels.
RVs parked on the side of the road are the new desirable real estate, and like the old industrial cores of American cities that have evolved from roughshod hangouts for unemployed artists to haute loft developments for upwardly mobile professionals, their inhabitants aren’t immune to class stratification. Most of the rigs are older, ramshackle models, but here and there shiny coaches broadcast the relative wealth of their inhabitants—techies who could afford an apartment but don’t want to waste their money on rent.
They roll out of bed, hop on a company bike, and are at the office in three minutes, in the meantime saving up for a big house in the outer, outer, outer burbs, where you can still get a McMansion for under $3 million. Some already have the McMansion and use their RV as a workweek crash pad.
The more-rickety RVs belong to the avocado smearers and lawn mower operators. Crisanto Avenue, five minutes from the Googleplex, is the Latin America of Mountain View’s homes-on-wheels community. It’s like a museum of 1980s RVs—Toyota Escapers, Winnebago Braves, Chevy Lindys, Fleetwood Jamborees—most of them emanating Spanish banter, many with blue tarps over the roof, and some leaking unmentionable juices from onboard septic tanks. Apartments line one side of Crisanto, but the side with the RVs fronts onto train tracks. A shaded strip of earth along the tracks, maybe twelve feet wide, serves as a communal front yard, complete with potted plants and patio furniture, for pets and kids to play.
An older Peruvian woman named Ida invited me into her RV, where a half-eaten pineapple sat serenely on an otherwise empty table. She used to live in a two-bedroom apartment with sixteen other people—“Fue imposible!” she said—until she learned of the RV scene. She couldn’t afford to purchase one, but there’s a growing industry in the Valley for old-school RV rentals; residents on Crisanto told me they pay between $500 and $1,000 per month, depending on the RV, plus a $75 fee to pump sewage.
Since Ida arrived in the US in 2003, she has worked mainly as a nanny, often for around six dollars per hour. Work was sparse during the pandemic, so she accepted whatever pay she was offered. One family gave her twenty dollars for taking care of their two children for twelve hours. She’d held America in high esteem before living here. “La vida en los Estados Unidos es terrible,” she said.
My visual experience of the Valley began to shift. My eyes had once flashed at views of the water, clever billboards (“Hey Facebook, our planet doesn’t like your climate posts”), and homes with the billowy, buff-colored grasses and scrawny wildflowers that signify the aesthetics of people who can afford expensive landscaping designed to look feral.
But the more time I spent with the Valley’s have-nots, the more my focus became trained on the visual language of the income inequality ecosystem: the camouflage patterns of desiccated vegetation pocked with blue tarps and plastic bags flapping in the branches; the hulking silhouettes of recreational vehicles parked in non-recreational environments; the bodies splayed out on the sidewalk. (...)
“Vanlife has become the norm here,” a veteran gig worker named Chase, who’s driven for Uber, Instacart, and Amazon Flex, told me. He was not talking about hipsters who move into a home on wheels because it sounds like a fun and Instagrammable lifestyle. He was referring to his colleagues who have no other choice.
Friday, November 21, 2025
The Bookie at the Center of the Ohtani Betting Scandal
Thirty years later, on Sept. 8, 2021, Bowyer was behind the wheel of a very different vehicle, his white Bentley GT Continental, driving to a very different poker game. Held in a hotel conference room in San Diego, it was hosted by some players and staff of the L.A. Angels, who were in town for two games against the Padres. For Bowyer, then a 46-year-old father of five who could be mistaken for a retired slugger — confident gait, hulking arms mosaicked in tribal tattoos — attending was a no-brainer. These were the back rooms where he cultivated new clients to expand what he referred to, cryptically, as “my business.”
During the poker game, Bowyer and one of his friends, a stocky guy named Michael Greenberg who had been a fixture at those long-ago high school poker games, began talking to a man seated at the card table. Japanese, slight in build, sporting a gray T-shirt, with inky hair cut into a modish bowl, neither Greenberg nor Bowyer yet knew the man’s name — Ippei Mizuhara. But both were aware that he was the interpreter and close friend of a player being heralded as the most extraordinary in baseball history: Shohei Ohtani, the two-way phenomenon who was then in his third year with the Angels, and finishing up a transcendent season in which he would hit 46 home runs, strike out 156 batters, and be named the American League Most Valuable Player. This connection, however, was not the reason Bowyer was keen to talk to Mizuhara. Between hands at the poker table, the interpreter was obsessively placing bets on sports through his phone.
Bowyer sidled up for a brief conversation — one he’d later come to spend many sleepless nights replaying in his mind.
“What are you betting on?”
“Soccer,” replied the interpreter.
“I run my own site,” said Bowyer, speaking as he always did: polite tone, penetrating eye contact. “We do soccer — we do it all. And with me, you don’t need to use your credit card. I’ll give you credit.” He extended his hand. “My name’s Matt.”
“I’m Ippei.”
“Ippei, if you’re interested, hit me up.”
And that was that, an exchange of the sort that Bowyer had been finessing for the better part of two decades in constructing one of the largest and most audacious illegal bookmaking operations in the United States. He’d had versions of this talk on manicured golf courses, over $5,000 bottles of Macallan 30 scotch, while flying 41,000 feet above the Earth in private jets comped by casinos, and lounging poolside at his palatial Orange County home. He’d had the talk with celebrities, doctors, day traders, trial lawyers, trust-fund scions. Often nothing came of it. But sometimes it led to a new customer — or “player,” in his industry’s parlance — adding to a stable of nearly 1,000 bettors who placed millions in weekly wagers through Bowyer. He used the bulk of his earnings to fuel his own ferocious thirst for gambling and the attendant lifestyle, escaping often to villas at Las Vegas casinos for lavish sprees that earned him a reputation as one of the Strip’s more notorious whales — a high roller with an icy demeanor doted on by the top brass of numerous casinos.
In this case, however, the exchange with Mizuhara sent Bowyer down a different path. Shortly after the poker game, he set up Mizuhara with an account at AnyActionSports.com, the site Bowyer used for his operation, run through servers in Costa Rica. It was the start of a relationship that, while surreal in its bounty, would eventually come to attract the unwanted attention of the Department of Homeland Security, the criminal division of the Internal Revenue Service, Major League Baseball, the Nevada Gaming Control Board, and, as Bowyer’s illicit empire crumbled, the world at large.
‘Victim A’
Two years later, in December 2023, Shohei Ohtani signed what was then the largest contract in professional sports history with the Los Angeles Dodgers: 10 years, $700 million. The deal for “Shotime” dominated the sports media for months. But on March 20, 2024, news broke that threatened to derail the show just as it was beginning.
The revelation that millions of dollars had been transferred from Ohtani’s bank account to an illegal bookmaker surfaced in dueling reports from ESPN and the Los Angeles Times. Both centering on his then-39-year-old interpreter, Ippei Mizuhara, the dispatches were as confounding as they were explosive. In an interview with ESPN, Mizuhara initially presented himself as a problem gambler, declared that Ohtani was not involved in any betting, and explained the payments as Ohtani bailing out a friend, going so far as to describe the two of them sitting at Ohtani’s computer and wiring the money.
But the following morning, before ESPN went live, Mizuhara disavowed his earlier statements. The Dodgers immediately fired Mizuhara; investigations were launched by MLB and the IRS; and five days later, Ohtani issued a statement denying any role in a scandal that echoed unsavory chapters of the sport’s past. “I never bet on sports or have willfully sent money to the bookmaker,” Ohtani said. “I’m just beyond shocked.”
Given the whiplash of shifting narratives, the speculation that followed was inevitable. Flip on talk radio, or venture into a conspiratorial corner of the internet, and you were treated to bro-inflected theorizing as to what really happened, what Ohtani really knew. Equally intriguing was the timing. The scandal erupted at a moment when the longtime stigma surrounding sports betting had, following a 2018 Supreme Court ruling that paved the way for wider legalization, given way to a previously unfathomable landscape where pro athletes had become spokespeople for entities like DraftKings and FanDuel; where ESPN operated its own multimillion-dollar sportsbook; and where Las Vegas, a town historically shunned by professional sports leagues, had just celebrated its reinvention as a sporting mecca by hosting the Super Bowl. But if such factors tempered the public’s instinct to rush to the harshest judgments, the ordeal also revealed how the corporatization of sports betting had done little to snuff out a secretive underworld estimated to be responsible for $64 billion in illicit wagers annually. (California is one of 11 states where sports betting remains illegal.)
Yet perhaps most remarkable was the speed at which the matter was seemingly resolved. Acting with uncharacteristic swiftness, the federal government issued a scathing criminal complaint against Mizuhara just three weeks later — on April 11 — that supported Ohtani’s narrative. The numbers were vertigo-inducing. Over roughly 24 months, Mizuhara had placed more than $300 million in bets, running up a debt of $40.6 million to an illegal bookmaking operation. To service it, the government alleged, Mizuhara himself became a criminal, taking control of one of Ohtani’s bank accounts and siphoning almost $17 million from the superstar. In June, Mizuhara pleaded guilty to bank and tax fraud.
One person who was not shocked by any twist in this saga was a central character who, throughout, remained an enigma: Mathew Bowyer. Since meeting Mizuhara at that poker game in San Diego, he had received at least $16.25 million in wires directly from Ohtani’s account, had poured most of it into conspicuous escapades in Vegas, and had been braced for a reckoning since the previous October, when dozens of armed federal agents raided his home. While the raid inadvertently unearthed the Ohtani-Mizuhara ordeal, the mushrooming scandal obscured a more complex, far-reaching, and ongoing drama. The agents who descended upon Bowyer’s home were not interested in the private misfortunes of a baseball superstar, but rather in exposing something Bowyer understood more intimately than most: how Las Vegas casinos skirted laws — and reaped profits — by allowing major bookies to launder millions by gambling on the city’s supposedly cleaned-up Strip.
I Taught an Octopus to Play Piano in 6 Months
via: YouTube
[ed. It's been said that if there are intelligent aliens on earth, octopuses are probably the best candidates. Too bad they're so tasty.]
The Big Reveal
The Bible, as every Sunday-school student learns, has a Hollywood ending. Not a happy ending, certainly, but one where all the dramatic plot points left open earlier, to the whispered uncertainty of the audience (“I don’t get it—when did he say he was coming back?”), are resolved in a rush, and a final, climactic confrontation between the stern-lipped action hero and the really bad guys takes place. That ending—the Book of Revelation—has every element that Michael Bay could want: dragons, seven-headed sea beasts, double-horned land beasts, huge C.G.I.-style battles involving hundreds of thousands of angels and demons, and even, in Jezebel the temptress, a part for Megan Fox. (“And I gave her space to repent of her fornication; and she repented not.”) Although Revelation got into the canonical Bible only by the skin of its teeth—it did poorly in previews, and was buried by the Apostolic suits until one key exec favored its release—it has always been a pop hit. Everybody reads Revelation; everybody gets excited about it; and generations of readers have insisted that it might even be telling the truth about what’s coming for Christmas.
In a new book on those end pages, “Revelations: Visions, Prophecy, and Politics in the Book of Revelation” (Viking), Elaine Pagels sets out gently to bring their portents back to earth. She accepts that Revelation was probably written, toward the end of the first century C.E., by a refugee mystic named John on the little island of Patmos, just off the coast of modern Turkey. (Though this John was not, she insists, the disciple John of Zebedee, whom Jesus loved, or the author of the Gospel that bears the same name.) She neatly synopsizes the spectacular action. John, finding himself before the Throne of God, sees a lamb, an image of Christ, who receives a scroll sealed by seven seals. The seals are broken in order, each revealing a mystical vision: a hundred and forty-four thousand “firstfruits” eventually are saved as servants of God—the famous “rapture.” Seven trumpets then sound, signalling various catastrophes—stars fall, the sun darkens, mountains explode, those beasts appear. At the sound of the sixth trumpet, two hundred million horsemen annihilate a third of mankind. This all leads to the millennium—not the end of all things but the thousand-year reign of Christ on earth—which, in turn, finally leads to Satan’s end in a lake of fire and the true climax. The Heaven and Earth we know are destroyed, and replaced by better ones. (There are many subsidiary incidents along the way, involving strange bowls and that Whore of Babylon, but they can be saved, so to speak, for the director’s cut on the DVD.)Pagels then shows that Revelation, far from being meant as a hallucinatory prophecy, is actually a coded account of events that were happening at the time John was writing. It’s essentially a political cartoon about the crisis in the Jesus movement in the late first century, with Jerusalem fallen and the Temple destroyed and the Saviour, despite his promises, still not back. All the imagery of the rapt and the raptured and the rest that the “Left Behind” books have made a staple for fundamentalist Christians represents contemporary people and events, and was well understood in those terms by the original audience. Revelation is really like one of those old-fashioned editorial drawings where Labor is a pair of overalls and a hammer, and Capital a bag of money in a tuxedo and top hat, and Economic Justice a woman in flowing robes, with a worried look. “When John says that ‘the beast that I saw was like a leopard, its feet were like a bear’s and its mouth was like a lion’s mouth,’ he revises Daniel’s vision to picture Rome as the worst empire of all,” Pagels writes. “When he says that the beast’s seven heads are ‘seven kings,’ John probably means the Roman emperors who ruled from the time of Augustus until his own time.” As for the creepy 666, the “number of the beast,” the original text adds, helpfully, “Let anyone with understanding calculate the number of the beast, for it is the number of a person.” This almost certainly refers—by way of Gematria, the Jewish numerological system—to the contemporary Emperor Nero. Even John’s vision of a great mountain exploding is a topical reference to the recent eruption of Vesuvius, in C.E. 79. Revelation is a highly colored picture of the present, not a prophecy of the future.
What’s more original to Pagels’s book is the view that Revelation is essentially an anti-Christian polemic. That is, it was written by an expatriate follower of Jesus who wanted the movement to remain within an entirely Jewish context, as opposed to the “Christianity” just then being invented by St. Paul, who welcomed uncircumcised and trayf-eating Gentiles into the sect. At a time when no one quite called himself “Christian,” in the modern sense, John is prophesying what would happen if people did. That’s the forward-looking worry in the book. “In retrospect, we can see that John stood on the cusp of an enormous change—one that eventually would transform the entire movement from a Jewish messianic sect into ‘Christianity,’ a new religion flooded with Gentiles,” Pagels writes. “But since this had not yet happened—not, at least, among the groups John addressed in Asia Minor—he took his stand as a Jewish prophet charged to keep God’s people holy, unpolluted by Roman culture. So, John says, Jesus twice warns his followers in Asia Minor to beware of ‘blasphemers’ among them, ‘who say they are Jews, and are not.’ They are, he says, a ‘synagogue of Satan.’ ” Balaam and Jezebel, named as satanic prophets in Revelation, are, in this view, caricatures of “Pauline” Christians, who blithely violated Jewish food and sexual laws while still claiming to be followers of the good rabbi Yeshua... The scarlet whores and mad beasts in Revelation are the Gentile followers of Paul—and so, in a neat irony, the spiritual ancestors of today’s Protestant evangelicals.
Pagels shows persuasively that the Jew/non-Jew argument over the future of the Jesus movement, the real subject of Revelation, was much fiercer than later Christianity wanted to admit. The first-century Jesus movement was torn apart between Paul’s mission to the Gentiles—who were allowed to follow Jesus without being circumcised or eating kosher—and the more strictly Jewish movement tended by Jesus’ brothers in Jerusalem. (...)
After decoding Revelation for us, Pagels turns away from the canonic texts to look at the alternative, long-lost “Gnostic” texts of the period that have turned up over the past sixty years or so, most notably in the buried Coptic library of Nag Hammadi. As in her earlier books (“The Johannine Gospel in Gnostic Exegesis”; “The Gnostic Paul: Gnostic Exegesis of the Pauline Letters”; “The Gnostic Gospels”), she shows us that revelations in the period were not limited to John’s militant, vengeful-minded one, and that mystic visions more provocative and many-sided were widespread in the early Jesus movement.
As an alternative revelation to John’s, she focusses on what must be the single most astonishing text of its time, the long feminist poem found at Nag Hammadi in 1945 and called “Thunder, Perfect Mind”—a poem so contemporary in feeling that one would swear it had been written by Ntozake Shange in a feminist collective in the nineteen-seventies, and then adapted as a Helen Reddy song. In a series of riddling antitheses, a divine feminine principle is celebrated as transcending all principles (the divine woman is both whore and sibyl) and opening the way toward a true revelation of the hidden, embracing goddess of perfect being who lies behind all things:
I am the whore and the holy one.Astonishingly, the text of this mystic masterpiece was—a bit of YouTube viewing reveals—recently used by Ridley Scott as the background narration for a gorgeous long-form ad for Prada perfumes. The Gnostic strophes, laid over the model’s busy life, are meant to suggest the Many Mystifying Moods of the Modern Woman, particularly while she’s changing from one Prada outfit to another in the back seat of a sedan. (One feels that one should disapprove, but surely the Gnostic idea of the eternal feminine antitheses is meant to speak to the complicated, this-and-that condition of actually being a woman at any moment, and why not in Prada as well as in a flowing white robe?)
I am the wife and the virgin.
I am the mother and the daughter.
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom . . .
Why, you who hate me, do you love me,
and hate those who love me?
You who deny me, confess me,
and you who confess me, deny me.
You who tell the truth about me, lie about me,
and you who have lied about me, tell the truth about me.
Pagels’s essential point is convincing and instructive: there were revelations all over Asia Minor and the Holy Land; John’s was just one of many, and we should read it as such. How is it, then, that this strange one became canonic, while those other, to us more appealing ones had to be buried in the desert for safekeeping, lest they be destroyed as heretical? Revelation very nearly did not make the cut. In the early second century, a majority of bishops in Asia Minor voted to condemn the text as blasphemous. It was only in the three-sixties that the church council, under the control of the fiery Athanasius, inserted Revelation as the climax of the entire New Testament. As a belligerent controversialist himself, Pagels suggests, Athanasius liked its belligerently controversial qualities. (...)
Perhaps what most strikes the naïve reader of the Book of Revelation is what a close-run thing the battle is. When God finally gets tired of waiting it out and decides to end things, the back-and-forth between dragons and serpents and sea monsters and Jesus is less like a scouring of the stables than like a Giants-Patriots Super Bowl. It seems that Manichaeanism—bad god vs. good god—is the natural religion of mankind and that all faiths bend toward the Devil, to make sense of God’s furious impotence. A god omniscient and omnipotent and also powerless to stop evil remains a theological perplexity, even as it becomes a prop of faith. It gives you the advantage of clarity—only one guy worth worshipping—at the loss of lucidity: if he’s so great, why is he so weak?
You can’t help feeling, along with Pagels, a pang that the Gnostic poems, so much more affecting in their mystical, pantheistic rapture, got interred while Revelation lives on. But you also have to wonder if there ever was a likely alternative. Don’t squishy doctrines of transformation through personal illumination always get marginalized in mass movements? As Stephen Batchelor has recently shown, the open-minded, non-authoritarian side of Buddhism, too, quickly succumbed to its theocratic side, gasping under the weight of those heavy statues. The histories of faiths are all essentially the same: a vague and ambiguous millennial doctrine preached by a charismatic founder, Marx or Jesus; mystical variants held by the first generations of followers; and a militant consensus put firmly in place by the power-achieving generation. Bakunin, like the Essenes, never really had a chance. The truth is that punitive, hysterical religions thrive, while soft, mystical ones must hide their scriptures somewhere in the hot sand.
John of Patmos’s hatred for the pagan world extended from its cruelties to its beauties—the exquisite temple at nearby Pergamon was for him the Devil’s Altar, worthy only of destruction. For all that, Pagels tells us, many claim to have found in John “the promise, famously repeated by Martin Luther King Jr., that the ‘arc of the moral universe is long, but it bends toward justice.’ . . . This worst of all nightmares ends not in terror but in a glorious new world, radiant with the light of God’s presence, flowing with the water of life, abounding in joy and delight.” Well, yeah, but this happens only after all the millions of heretics, past and present, have been burned alive and the planet destroyed. That’s some long arc. It’s like the inevitable moment in an apocalyptic blockbuster, “Independence Day” or “Armageddon” or “2012,” when the stars embrace and celebrate their survival. The Hans Zimmer music swells, and we’re reassured that it’s O.K. to rejoice. Millions are annihilated, every major city has been destroyed, but nobody you really like has died. It’s a Hollywood ending in that way, too.
by Adam Gopnik, New Yorker | Read more:
Image: Ron Kurniawan
Thursday, November 20, 2025
[ed. Bluefin trevally (Caranx melampygus) aka 'papio'. A reel sizzling, nerve shredding bullet.]
Wednesday, November 19, 2025
Ronald Reagan and the First MAGA Movement
During his two terms in the White House (1981–89), Reagan presided over a widening gap between the rich and everyone else, declining wages and living standards for working families, an assault on labor unions as a vehicle to lift Americans into the middle class, a dramatic increase in poverty and homelessness, and the consolidation and deregulation of the financial industry that led to the current mortgage meltdown, foreclosure epidemic and lingering recession. These trends were not caused by inevitable social and economic forces. They resulted from Reagan’s policy and political choices based on an underlying “you’re on your own” ideology.
But to treat Reagan as a vapid actor, a pleasant frontman for a rapacious oligarchy, is to underappreciate his talent and let him off the hook for his worst actions. Watch Reagan interacting with the press in 1987, and it’s clear that he’s fully lucid and engaged. After the Iran-Contra scandal, Congressional leaders declined to impeach Reagan that same year, perhaps because he successfully conveyed the impression that he was a bewildered innocent. (Famously, he confessed: “I told the American people I did not trade arms for hostages. My heart and my best intentions still tell me that’s true, but the facts and the evidence tell me it is not.”) But he deserves to be given credit for his record.
The strikers were often working-class men and women who had achieved suburban middle class lives as air traffic controllers without having gone to college. Many were veterans of the US armed forces where they had learned their skills; their union had backed Reagan in his election campaign. Nevertheless, Reagan refused to back down. Several strikers were jailed; the union was fined and eventually made bankrupt. Only about 800 got their jobs back when Clinton lifted the ban on rehiring those who went on strike. Many of the strikers were forced into poverty as a result of being blacklisted for [U.S. government] employment.
He enacted policies that helped wipe out the high-paying jobs for the working class that were the real backbone of the country. This supposed guardian of traditional values was the architect of wrenching social change that swept across the country in the 1980s, the emergence of an eerie, overcommercialized, postmodern America that has left so much of the populace psychically adrift. Reagan propelled the transition to hypercapitalism, an epoch in which the forces of self-interest and profit seek to make a final rout of traditional human values. His legacy—mergers, deregulation, tax cuts for the wealthy, privatization, globalization—helped weaken the family and eradicate small-town life and the sense of community.
The New York Times, in its canned obit, wrote that Reagan projected, “faith in small town America” and “old-time values.” “Values” my ass. It was union-busting and a declaration of war on the poor and anyone who couldn’t buy designer dresses. It was the New Meanness, bringing starvation back to America so that every millionaire could get another million. “Small town” values? From the movie star of the Pacific Palisades, the Malibu mogul? I want to throw up.
Tequila Wars: 100 Percent Should Mean 100 Percent
If you’ve been following this unfolding drama, you may remember that Galván is a spokesperson for agave farmers (currently Agaveros de la Agroindustria del Tequila) who have been protesting industry corruption and unfair practices for over a year.
In September, Galván lodged a formal complaint with the government, demanding a criminal investigation of the CRT, the organization that regulates the tequila industry. The CRT is tasked with ensuring that all tequila meets legal standards, but Galván alleges that the organization is instead profiting from authorizing the sale of adulterated tequila. Galván traveled to the neighboring state of Guanajuato to request the investigation. His home state of Jalisco is the stronghold of the CRT, which influences local politics.
“The CRT certifies a product as 100% agave when it isn’t,” Galván stated, “With these tests, we prove it. The organization acts as a monopoly that favors industrialists, marginalizes small producers, and puts public health at risk.”
The CRT is a nonprofit “interprofessional organization” that supposedly represents all players in the tequila industry–including agave farmers. In October of 2024, a coalition of agaveros challenged this claim. The price of agave had dropped from 32 pesos a kilo (in 2018) to just one peso a kilo, and the farmers had a litany of complaints. They alleged that the drop in prices wasn’t just the same old boom and bust cycle that had plagued agave farmers for years. At a protest outside of CRT headquarters in Zapopan, Jalisco, agaveros sounded the alarm, alleging that the CRT was colluding with major tequila companies to drive down agave prices and squeeze out small farmers.
Curious to know more about the source of this unrest, I sought out Remberto Galván Cabrera. He was loquacious, passionate, and hellbent to expose the alleged corruption. Much of what he said seemed plausible. The idea of corporations colluding to screw over farmers? Sure. The agaveros’ accusation that a regulatory body (the CRT) was corrupt? Certainly possible. His allegation that giant corporations were breaking international laws to adulterate their supposedly premium tequilas? That was harder to swallow. I couldn’t understand why they would take such a giant risk when it would be relatively easy to prove that a tequila was corrupted. Galván assured me there was evidence, but he wasn’t ready to release it. Fast forward about a year…
Since we first broke the story of the allegations in January of 2025, the drama has escalated. Galván was kidnapped and beaten. His phone and paperwork were stolen. Two leaders in the movement, Julián Rodríguez Parra and Salvador Ibarra Landeros, were arrested and jailed. I received veiled threats. The agaveros continued to stage protests.
Casamigos, Don Julio, Cincoro, and 818 accused of selling fake tequila
Although the protesting agaveros were making a lot of noise, the story wasn’t picked up by major news sources until May 5, 2025, when we reported that a class action lawsuit had been filed in New York against liquor giant Diageo. The lawsuit alleges that two Diageo tequilas, Casamigos and Don Julio, were adulterated with industrial alcohol. Diageo refuted the allegations stating, “All Casamigos and Don Julio tequilas labelled as ‘100% agave’ are made from 100% blue weber agave. We will vigorously defend the quality and integrity of our tequilas in court, and against anyone who is spreading misinformation and lies about our products.”
On July 4, another class action lawsuit was filed in California, opening the field of plaintiffs to anyone in the US who had bought Don Julio or Casamigos products. Since then, additional tequila brands have been slapped with lawsuits, including Kendall Jenner’s 818 tequila. In a case filed in Florida, the plaintiffs accuse 818 of knowingly selling adulterated tequila.
According to the September 23 filing, “Defendants actively concealed and misrepresented the true nature of how their Products were manufactured and composition of their Products. Indeed, Defendants concealed and misrepresented that they had in fact utilized sugars other than those obtained from the tequilana weber blue variety of agave to enhance their tequila, despite the Products being labeled as 100% agave azul.” (...)
“The four samples we analyzed were adulterated with cheap cane alcohol,” Galván says. “Two samples weren’t even recognized as mixto tequila, meaning they have 33% agave sugars or less. The other two barely reached 51% agave.” He notes that one sample also had unsafe levels of methanol–a factor the CRT supposedly monitors.
We contacted the CRT for comment but have not yet received a reply. They have declined our previous request.
The numbers Galván lists are consistent with the test results cited in the California class action lawsuit, which was filed on July 4 by Baron & Budd in conjunction with Hagens Berman, who were responsible for the first class action lawsuit in New York.
According to the legal team, tests revealed that Casamigos Blanco contains approximately 33% agave-derived alcohol. Supposedly, Don Julio Blanco is 42% agave, while their pricey 1942 Añejo contains just 33% agave. As the complaint summarizes, “These findings directly contradict the prominent ‘100% Agave’ labels on Diageo Premium tequila products and confirm that Diageo’s representations are materially false and misleading.”
My takeaways…
At this point, it’s challenging to track all these law suits, law firms, and formal complaints. Meanwhile, we wonder why this story isn’t receiving more attention in the mainstream press. (...)
We continued to cover the protests and negotiations, but the allegations of adulterated tequila didn’t gain traction until May, when we reported that a major law firm was bringing a class action lawsuit against Diageo, the parent company of Casamigos and Don Julio, for allegedly selling adulterated tequila masquerading as a 100% agave premium product. Our story was picked up by Reuters, trade publications, and other outlets. The scandal has since snowballed into more lawsuits, outraged declarations of innocence, and a whole lot of speculation.
But to me, the agaveros are still at the heart of this drama. In a nutshell: this is a story about giant corporations allegedly colluding with a regulatory agency to improve their profit margins. By allegedly adulterating tequila with industrial alcohol, these players are devaluing the price of agave. This is unfair to both the agaveros and the legitimate distillers who are still making real tequila with care and at much greater cost.
It’s also a tale of courage in the face of enormous danger. Since beginning this crusade, Remberto Galván has been abducted and beaten. Two other agavero leaders, Julián Rodríguez and Salvador Ibarra, were arrested for protesting outside of the Sauza distillery and held in jail for 72 days. We are seriously concerned for the safety of everyone who continues to speak out on this issue.
Galván says that he and his associates have received threatening anonymous phone calls. According to Galván, he was told that if doesn’t back down, his body parts will be strewn around his home.
But the alleged intimidation goes beyond death threats. According to Galván, his own distillery, La Alborada, was targeted. He says a friend and colleague was pressured to plant adulterated tequila on the premises.
This appears to be a theme. Galván, a crusader against adulterated tequila, may be charged with adulterating tequila. Julián Rodríguez, an advocate for the rights of farmers, was charged with extortion and intimidation of Sauza for engaging in a peaceful protest outside the entrance of their distillery.
Galván fears for his life. He asked us to put this in the public record.
Gerrymandering Looks Like a Worse and Worse Bet for GOP
After three furious months that began when Texas’s August gerrymander kicked off a national game of tit for tat, there are only 35 or 40 House seats that we can already expect to be at least somewhat competitive next year. About half of those are guaranteed battlegrounds — the perennial swing districts. But of the larger swing set, it’s Republicans who have slightly more exposure.
A light breeze would probably be enough to deliver the three red-to-blue flips necessary to see a fifth change in partisan control of the House this century. You’d have to go back to the 1870s and 1880s to find another equivalent period of partisan turmoil.
Another change in power would be no surprise for a House in which neither party has been able to find anything like a stable majority. But what we learned from the elections at the start of this month was that there are another 15 or more seats, all currently held by Republicans, that now have to be considered in play next November.
Certainly, the winds could still change direction. Given that less than 10 percent of House districts are competitive in a pure sense, a run of good news for the party in power could still limit Democrats to very modest gains. Maybe not fewer than three seats, but perhaps not enough to have anything other than a very weak majority.
That’s the scenario Republicans had in mind when they undertook their Texas maneuver. In 2022, the GOP learned the hard way that there are limits to the potency of the midterm curse that has afflicted the majority party in almost every midterm election for more than a century.
Four years ago at this time, the consensus view held that the deepening unpopularity of then-President Biden and the results of the off-year elections in New Jersey and Virginia foreshadowed Democratic losses somewhere in the range of two dozen seats. With Republicans only needing to flip three seats, control of the House wasn’t ever really seriously in doubt. What the GOP was instead thinking about was how to get at the upper end of the range of possible flips and give future Speaker Kevin McCarthy (R-Calif.) a little cushion once the red team took control.
Instead, Republicans won only nine seats, which, as we know, gave the new leaders no room to maneuver. The future Speaker was a former Speaker in just nine months. The Republican underperformance of 2022 had created a narrow majority in which small factions, and even individual members, had veto power over the agenda.
Things got weirder still in 2024, when a Republican presidential candidate won the national popular vote for only the second time in 30 years, but House Republicans still managed a net loss of two seats. First, the midterm wave didn’t materialize, and then a decisive win for their party in a presidential contest produced no downballot benefits for them.
That’s all been very frustrating for House Republicans, many of whom still remember the golden days of the 2010s when the GOP controlled more than 240 seats. If you’ve served in a House majority where you could afford to lose nearly 30 members of your own party and still advance legislation, this has to be a real grind.
But there was an upside. As House Republicans came to terms with their even smaller majority after 2024, the silver lining seemed to be that perhaps the era of “wave” elections was over. Democrats lost a bunch of House seats when Biden won by more than 7 million votes in 2020, the Republicans had failed to capitalize in 2022, and Trump 2.0 had no coattails.
There’s a strong argument there for the idea that the boom-and-bust cycle that had delivered wild swings in both directions from 2006 to 2018 had come to a close. It could be explained by the ways in which technology has made gerrymandering more effective or by the self-gerrymandering of the electorate. American voters have become extraordinarily — dangerously, even — sorted into compact partisan clusters. This geographic siloing fits with the death of “all politics is local” in favor of a highly nationalized approach to elections. Plus, districts are huge now, with nearly 900,000 constituents for every House member.
Big districts with tight partisan clusters exploited by big data, and a climate of zombie party loyalty could explain why in three consecutive elections we have had teeny-tiny majorities.
And if that is the way of the world, what Republicans did in Texas made sense. If the range of the cycle-to-cycle swing is less than 10 seats, five seats is a lot. It made even more sense if one accepted the conventional wisdom that Democrats didn’t have many options for retaliation. Democrats already mastered gerrymandering in places such as Illinois, where their state-level control was based on maximizing the clout of their voters in those big blue dots surrounded by red counties.
Plus, Democrats had been decrying gerrymandering for years. They put it at the center of their 2021 bill for a federal takeover of elections, and multiple blue states, including California, had passed measures requiring a nonpartisan drawing of lines.
Those assumptions turned out to be wrong. It’s still too soon to say, but right now, the best guess is that the coast-to-coast redistricting wars are probably worth just two or three seats for Republicans. If we assume the Republican premise that the potential swing before gerrymandering was just eight or nine seats, three seats isn’t nothing, but probably not worth the cost and the inevitable unintended consequences.
And if those unintended consequences include further motivating an already frothy Democratic base in a cycle that, for now anyway, looks like an old-fashioned wave, the Texas strategy will look like a debacle.
by Chris Stirewalt, The Hill | Read More:
Image: Texas Monthly/Getty via