More than anything, I have spent long passages of this earthly life sitting on my ass, listening. I listen to music, but what I hear is sound. Texture, timbre, and tone; clarity and detail; space and depth. And I hear, even more acutely, what thwarts sound. Shrill treble, muddled bass — for me these are worse than peeves. They offend hearing. They diminish the human sensorium. Earbuds repulse me; laptop speakers grate; a tabletop Bluetooth unit is a kind of vandalism.
The word audiophile — etymologically, one who “loves to hear” — has a wine-sipping pretension that I hate, but sometimes an ugly shoe fits. Like similarly suffixed psychopathologies, the term suggests a state of warped dependence, of inbent sublimation. I didn’t set out to be this way, but neither have I ever sought help. My symptoms are apparent, their causes obscure. What, after all, do we love when we love sound?
Audiophilia was born in gimmickry, and has never fully risen above it. Starting in the 1940s, a sudden onrush of consumer audio innovations — wide-range speakers, FM radio, long-playing vinyl records — created an equally sudden demand for whiz-bang demonstrations of “lifelike” sound. [...]
Audiophiles obsess, tinker, tweak, and upgrade, their gear addiction now served by a global subindustry of specialty brands, most of them unknown to the broader public; there are still record labels whose main marketing draw is their audio quality. And more than a little of that midcentury zealotry survives in subsequent sonic novelties that tease and amaze the ears with their “realism”: spatial audio, high-res audio, surround sound. Sound snobs would plotz at the comparison, but when an audiophile tests their stereo with the sawtooth jag of a guitar or the spelunk of a low bass note, what — besides thousands of dollars’ worth of gear — makes them any different from a teenager mainlining the rustles and gurgles of ASMR videos on YouTube? When we submit ourselves to sound for its own sake, something elemental, infantile, awakens.
Yet unlike most cultic formations, audiophiles know, deep down, that their god is a false one. Recorded songs are finite temporal events, but in the audiophile dream, or delusion, the record holds an infinity of retrievable detail, a renewing depth that can always be heard better, truer — if only we have the right tools. Audiophiles, the High Fidelity magazine cofounder C. G. Burke once wrote, are simply “people [who] wish an oboe to sound unmistakably and completely like an oboe.” That word like is key. All audio playback — mono or stereo, analog or digital — is at base an imitation, a simulacrum. Choose your sound and you choose your illusion. And almost as soon as naturalistic audio entered the American home, the wars of illusion began. Do you want to feel like the band or orchestra or DJ is here in your room, or like you’re there, in the studio or concert hall? Do you judge a system’s sound by its nearness to live performance, or to the recording? And how would you tell?
All subcultures suffer their schisms, and for audiophiles, a defining split is between subjectivism and objectivism in listening — between those who trust their ears and those who trust their measurements. In a 2004 academic article, the ethnomusicologist Marc Perlman framed it as a conflict between “golden ears” and “meter readers.” The golden ear, in Perlman’s lavishly adjectived definition, claims an “intimate, embodied, personal, inalienable, charismatic superiority of aural discrimination,” a master listener’s ability to distinguish and rank audio equipment by the subtlest gradations of sonic quality. His rival, the meter reader, prizes “rationalized,” “impersonal,” “scientific” authority, by way of spiritless, lab-testable criteria that don’t depend on the vagaries of human hearing: signal-to-noise ratio, crossover distortion, dynamic power output.
No love is lost between these camps. To Robert Harley, editor of the flagship golden-ears monthly The Absolute Sound, meter readers are philistines “who reject the listening experience,” for whom “nothing more can be known about an audio component beyond its technical performance.” Upmarket mystics like Harley are in turn a favorite punch line among the echt meter readers of Audio Science Review, an online database whose contributors meticulously test and rank components — 1,986 and counting — based on measurements, no ears required. In their respective languages, both extremes circle an epistemic cul-de-sac. A meter reader’s greatest compliment for a piece of gear is that it “measures well”; the golden ear’s highest praise, tautologically, is that it sounds “musical.” From a certain height, the problem becomes one of knowledge itself: Do you believe what you hear, or do you hear what you believe?
These warring phenomenologies also play out in silicon and copper. Perlman’s binary maps roughly onto the divide between — bear with me here — solid-state audio equipment, which uses semiconductors, like nearly all consumer electronics since the 1970s; and vacuum-tube gear, a throwback design where power is transmitted by electrodes in glass cylinders. Meter readers bade good riddance to tubes decades ago, but golden ears can’t quit them. Psychoacoustic lore holds that the kind of harmonic distortions associated with tubes — subtle overtones that smooth certain frequencies, as if steeping the music in a sepia mist — sound gentler, “warmer,” than the granular accuracy of solid-state equipment. Likewise, while digital media long ago conquered analog in the rest of the world, among audiophiles the contest has never been settled. Objectivists point to the quantifiably superior stability and fidelity of digital codecs, while subjectivists cherish the earthy sonic “presence” of records and reel-to-reel tapes. Today digital sources and solid-state parts almost always measure better; yet untold money and ingenuity go into the design of new turntables and tube amps, and demand is only growing. [...]
Who are these audiophiles? We are — overwhelmingly, smotheringly — men, skewing older but not geriatric, often but not always white, with at least a little disposable income, sometimes far too much. I haven’t discerned a socio-professional pattern; audiophiles are dentists and bartenders, lawyers and mail carriers. Curiously (or not), the proportion of musicians and audio engineers seems not much higher than in the general population.
Such, anyway, is our outward appearance. As for our inner life, no piece of writing depicts it with more tough love than the great — the only? — audiophile novel of our time, Ge Fei’s The Invisibility Cloak, published in 2012 and translated into English by Canaan Morse in 2016. “The name ‘audiophile’ has never sat well with me,” its protagonist, Cui, confides unconvincingly near the start of the book. “I’m just a craftsman.” A master maker of custom tube amplifiers in Beijing, Cui wearily plies his trade while sinking ever deeper into a middle-age, postdivorce funk. Building tube amps, he muses, is “probably the most insignificant industry in China today”; he guesses that in the whole city there are no “more than twenty of us.” Yet the boutique marginality of what he calls his “racket” puts him in close contact with China’s new class of yuppies and executives, eager to outfit their homes with artisanal sound. The novel follows Cui from one nouveau riche living room to another, where clients are reliably entranced by his setups, “as if listening to heaven’s melodic strains.” “Five or six of these ‘victims’ a year,” he tells us, “is enough to keep my pathetic business hobbling along.” Cui isn’t much for introspection, but in his gripes and regrets, in making a modest living from something he enjoys immodestly, he inhabits a melancholy that any sick man will recognize. As we hold life and sound apart, they only join closer.
Short and episodic, the novel’s narrative patterns match those of the audiophile mind. Liberally scattered amid childhood flashbacks, scenes from a failed marriage, money troubles, and family quarrels — in a word, life — are gearhead reveries on the glories of hi-fi, named by brand and model. Cui admires a set of Amati Anniversario speakers, their cabinets “lacquered and buffed to the tones of a violin and a mirror’s shine”; one type of RCA vacuum tube is nicknamed “The King,” another “The Pillar of Heaven.” A prized pair of vintage Tannoy Autograph speakers seduce him “like gorgeous twin sisters,” with an “intoxicating allure,” an “unbelievable fullness” and “flawless piano timbre.” When Cui’s wife asks for the divorce, his only request is “that she leave me all the audio equipment, including the Autograph speakers.” She agrees.
I linger on Ge’s novel in part because the field of recent hi-fi writing is otherwise so desolate. In this century the American audiophile press, like most print media, has withered to bare life. Long gone are the postwar années glorieuses of Audio and Stereo Review, High Fidelity and Audiocraft, with their ten-page features, critical essays, how-to guides, and no-fluff component tests, serving professionals and consumers, snobs and novices alike. (I mean, Ralph Ellison wrote for High Fidelity — as did Nat Hentoff, Aaron Copland, and Jacques Barzun.) Today readers have a choice of just two ad-heavy monthlies, each offering a thin digest of industry-friendly gear takes and skimpily reported columns. Stereophile maintains a pretense of objective rigor; product reviews include results of tests by the magazine’s “technical editor,” full of graphs and charts. In The Absolute Sound, meanwhile, quality is more or less measured by price. The most offensively expensive gear sends the magazine’s credulous shills into transports of Hildegardian ecstasy. For $89,000, you can make mystic communion with the “engrossing, enlightening . . . awe-inspiring” 300-watt Goldmund Telos 800 power amplifier, with its “dynamic envelope that seems to have no bounds,” and “transient attacks . . . more powerful than you had imagined possible” — fittingly, the magazine calls its annual product awards the Golden Ears.
However editorially atrophied, these magazines continue to carry authority, at least for the moneyed boomers who dominate the high-end market. For everyone else, there’s the internet. A sun-starved terrarium of forums, blogs, vlogs, and podcasts serves every niche and extremity of the audiophile audience. As repositories of technical nous and venues for arcane bickering — are idler-wheel turntable motors really superior to belt-drive designs? — the forums fill some of the void left by the decline of hi-fi journalism, but it takes a hardy scroller to sift the useful from the inane. And most audiophile vlogs are little more than meandering infomercials for products that brands have sent hosts to “review.” I should know, because I’ve watched so many of them.
Perlman’s dyad needs updating for an American economy more slanted than ever toward Sardanapalian excess. Among audiophiles, the bitterest battles now rage over the unconscionable cost of high-end hi-fi, and the outlandish claims made for the priciest gear. An unusually reflective recent Stereophile editorial lamented audio’s unchecked “premiumization.” How, not just as a matter of value but a question of science, can any consumer amplifier cost $150,000, like the 225-watt, 400-pound Statement 450i iQ? (The Absolute Sound: “resplendent,” “superb,” “extraordinary.”) Speakers readily reach the half-million mark; you can spend a year’s salary on audiophile power conditioners, audiophile equipment racks, audiophile Ethernet cables. At the scammiest fringe, things enter RFK Jr. brainworm territory: crystals, orbs, and amulets alleged to improve acoustics, reduce static buildup, and perhaps open a channel to the divine. [...]
Since long before the advent of high fidelity, the historian of recording Greg Milner notes, audio adepts have “believed that the key to perfect sound was to simplify the process.” One fewer link in the chain means “one less chance for the original sound to be corrupted.” (The legendary speaker designer Stewart Hegeman reportedly defined a perfect amplifier as “a straight wire with gain.”) Audiophiles thus devise their most elaborate contraptions in pursuit of simplicity. A fully loaded high-end home system might include a turntable with a freestanding tonearm, a step-up transformer, a phono preamplifier, a stereo preamplifier, two power amplifiers (one for each channel), a streamer, a music server, a digital-to-analog converter, a CD transport, two loudspeakers, two subwoofers, and assorted peripherals, not to mention many feet of RCA, XLR, HDMI, optical, coaxial, Ethernet, and speaker cables. Each of these devices does one thing at a time and no more, the better to pass on a pure, unblemished signal. Of course, such a setup also makes for a complex, multinodal signal path, with more junctures where things can go wrong. A sane person would call it overkill. For the audiophile, it’s another reason to spend even more money. [...]
Yet unlike most cultic formations, audiophiles know, deep down, that their god is a false one. Recorded songs are finite temporal events, but in the audiophile dream, or delusion, the record holds an infinity of retrievable detail, a renewing depth that can always be heard better, truer — if only we have the right tools. Audiophiles, the High Fidelity magazine cofounder C. G. Burke once wrote, are simply “people [who] wish an oboe to sound unmistakably and completely like an oboe.” That word like is key. All audio playback — mono or stereo, analog or digital — is at base an imitation, a simulacrum. Choose your sound and you choose your illusion. And almost as soon as naturalistic audio entered the American home, the wars of illusion began. Do you want to feel like the band or orchestra or DJ is here in your room, or like you’re there, in the studio or concert hall? Do you judge a system’s sound by its nearness to live performance, or to the recording? And how would you tell?
All subcultures suffer their schisms, and for audiophiles, a defining split is between subjectivism and objectivism in listening — between those who trust their ears and those who trust their measurements. In a 2004 academic article, the ethnomusicologist Marc Perlman framed it as a conflict between “golden ears” and “meter readers.” The golden ear, in Perlman’s lavishly adjectived definition, claims an “intimate, embodied, personal, inalienable, charismatic superiority of aural discrimination,” a master listener’s ability to distinguish and rank audio equipment by the subtlest gradations of sonic quality. His rival, the meter reader, prizes “rationalized,” “impersonal,” “scientific” authority, by way of spiritless, lab-testable criteria that don’t depend on the vagaries of human hearing: signal-to-noise ratio, crossover distortion, dynamic power output.
No love is lost between these camps. To Robert Harley, editor of the flagship golden-ears monthly The Absolute Sound, meter readers are philistines “who reject the listening experience,” for whom “nothing more can be known about an audio component beyond its technical performance.” Upmarket mystics like Harley are in turn a favorite punch line among the echt meter readers of Audio Science Review, an online database whose contributors meticulously test and rank components — 1,986 and counting — based on measurements, no ears required. In their respective languages, both extremes circle an epistemic cul-de-sac. A meter reader’s greatest compliment for a piece of gear is that it “measures well”; the golden ear’s highest praise, tautologically, is that it sounds “musical.” From a certain height, the problem becomes one of knowledge itself: Do you believe what you hear, or do you hear what you believe?
These warring phenomenologies also play out in silicon and copper. Perlman’s binary maps roughly onto the divide between — bear with me here — solid-state audio equipment, which uses semiconductors, like nearly all consumer electronics since the 1970s; and vacuum-tube gear, a throwback design where power is transmitted by electrodes in glass cylinders. Meter readers bade good riddance to tubes decades ago, but golden ears can’t quit them. Psychoacoustic lore holds that the kind of harmonic distortions associated with tubes — subtle overtones that smooth certain frequencies, as if steeping the music in a sepia mist — sound gentler, “warmer,” than the granular accuracy of solid-state equipment. Likewise, while digital media long ago conquered analog in the rest of the world, among audiophiles the contest has never been settled. Objectivists point to the quantifiably superior stability and fidelity of digital codecs, while subjectivists cherish the earthy sonic “presence” of records and reel-to-reel tapes. Today digital sources and solid-state parts almost always measure better; yet untold money and ingenuity go into the design of new turntables and tube amps, and demand is only growing. [...]
Who are these audiophiles? We are — overwhelmingly, smotheringly — men, skewing older but not geriatric, often but not always white, with at least a little disposable income, sometimes far too much. I haven’t discerned a socio-professional pattern; audiophiles are dentists and bartenders, lawyers and mail carriers. Curiously (or not), the proportion of musicians and audio engineers seems not much higher than in the general population.
Such, anyway, is our outward appearance. As for our inner life, no piece of writing depicts it with more tough love than the great — the only? — audiophile novel of our time, Ge Fei’s The Invisibility Cloak, published in 2012 and translated into English by Canaan Morse in 2016. “The name ‘audiophile’ has never sat well with me,” its protagonist, Cui, confides unconvincingly near the start of the book. “I’m just a craftsman.” A master maker of custom tube amplifiers in Beijing, Cui wearily plies his trade while sinking ever deeper into a middle-age, postdivorce funk. Building tube amps, he muses, is “probably the most insignificant industry in China today”; he guesses that in the whole city there are no “more than twenty of us.” Yet the boutique marginality of what he calls his “racket” puts him in close contact with China’s new class of yuppies and executives, eager to outfit their homes with artisanal sound. The novel follows Cui from one nouveau riche living room to another, where clients are reliably entranced by his setups, “as if listening to heaven’s melodic strains.” “Five or six of these ‘victims’ a year,” he tells us, “is enough to keep my pathetic business hobbling along.” Cui isn’t much for introspection, but in his gripes and regrets, in making a modest living from something he enjoys immodestly, he inhabits a melancholy that any sick man will recognize. As we hold life and sound apart, they only join closer.
Short and episodic, the novel’s narrative patterns match those of the audiophile mind. Liberally scattered amid childhood flashbacks, scenes from a failed marriage, money troubles, and family quarrels — in a word, life — are gearhead reveries on the glories of hi-fi, named by brand and model. Cui admires a set of Amati Anniversario speakers, their cabinets “lacquered and buffed to the tones of a violin and a mirror’s shine”; one type of RCA vacuum tube is nicknamed “The King,” another “The Pillar of Heaven.” A prized pair of vintage Tannoy Autograph speakers seduce him “like gorgeous twin sisters,” with an “intoxicating allure,” an “unbelievable fullness” and “flawless piano timbre.” When Cui’s wife asks for the divorce, his only request is “that she leave me all the audio equipment, including the Autograph speakers.” She agrees.
I linger on Ge’s novel in part because the field of recent hi-fi writing is otherwise so desolate. In this century the American audiophile press, like most print media, has withered to bare life. Long gone are the postwar années glorieuses of Audio and Stereo Review, High Fidelity and Audiocraft, with their ten-page features, critical essays, how-to guides, and no-fluff component tests, serving professionals and consumers, snobs and novices alike. (I mean, Ralph Ellison wrote for High Fidelity — as did Nat Hentoff, Aaron Copland, and Jacques Barzun.) Today readers have a choice of just two ad-heavy monthlies, each offering a thin digest of industry-friendly gear takes and skimpily reported columns. Stereophile maintains a pretense of objective rigor; product reviews include results of tests by the magazine’s “technical editor,” full of graphs and charts. In The Absolute Sound, meanwhile, quality is more or less measured by price. The most offensively expensive gear sends the magazine’s credulous shills into transports of Hildegardian ecstasy. For $89,000, you can make mystic communion with the “engrossing, enlightening . . . awe-inspiring” 300-watt Goldmund Telos 800 power amplifier, with its “dynamic envelope that seems to have no bounds,” and “transient attacks . . . more powerful than you had imagined possible” — fittingly, the magazine calls its annual product awards the Golden Ears.
However editorially atrophied, these magazines continue to carry authority, at least for the moneyed boomers who dominate the high-end market. For everyone else, there’s the internet. A sun-starved terrarium of forums, blogs, vlogs, and podcasts serves every niche and extremity of the audiophile audience. As repositories of technical nous and venues for arcane bickering — are idler-wheel turntable motors really superior to belt-drive designs? — the forums fill some of the void left by the decline of hi-fi journalism, but it takes a hardy scroller to sift the useful from the inane. And most audiophile vlogs are little more than meandering infomercials for products that brands have sent hosts to “review.” I should know, because I’ve watched so many of them.
Perlman’s dyad needs updating for an American economy more slanted than ever toward Sardanapalian excess. Among audiophiles, the bitterest battles now rage over the unconscionable cost of high-end hi-fi, and the outlandish claims made for the priciest gear. An unusually reflective recent Stereophile editorial lamented audio’s unchecked “premiumization.” How, not just as a matter of value but a question of science, can any consumer amplifier cost $150,000, like the 225-watt, 400-pound Statement 450i iQ? (The Absolute Sound: “resplendent,” “superb,” “extraordinary.”) Speakers readily reach the half-million mark; you can spend a year’s salary on audiophile power conditioners, audiophile equipment racks, audiophile Ethernet cables. At the scammiest fringe, things enter RFK Jr. brainworm territory: crystals, orbs, and amulets alleged to improve acoustics, reduce static buildup, and perhaps open a channel to the divine. [...]
Since long before the advent of high fidelity, the historian of recording Greg Milner notes, audio adepts have “believed that the key to perfect sound was to simplify the process.” One fewer link in the chain means “one less chance for the original sound to be corrupted.” (The legendary speaker designer Stewart Hegeman reportedly defined a perfect amplifier as “a straight wire with gain.”) Audiophiles thus devise their most elaborate contraptions in pursuit of simplicity. A fully loaded high-end home system might include a turntable with a freestanding tonearm, a step-up transformer, a phono preamplifier, a stereo preamplifier, two power amplifiers (one for each channel), a streamer, a music server, a digital-to-analog converter, a CD transport, two loudspeakers, two subwoofers, and assorted peripherals, not to mention many feet of RCA, XLR, HDMI, optical, coaxial, Ethernet, and speaker cables. Each of these devices does one thing at a time and no more, the better to pass on a pure, unblemished signal. Of course, such a setup also makes for a complex, multinodal signal path, with more junctures where things can go wrong. A sane person would call it overkill. For the audiophile, it’s another reason to spend even more money. [...]
Yet among leisure-class hobbies, something about hi-fi remains apart, unassimilated. Where it touches other domains of luxury consumption, the results can only be absurd. In a recent TV commercial for Lexus’s new electric SUV, a handsome white man in loafers lounges in a wide, high-windowed living room. The space is almost empty, save for the Lexus itself, somehow parked in the corner, and, alone in the middle of the floor, a gleaming black and silver VPI Titan Direct turntable ($64,000), equipped with a VPI Shyla dual moving coil cartridge ($2,200). The stylus lowers, and the gossamer muted trumpet of Miles Davis’s “Blue in Green” begins playing. In a close-up, twilight kisses the vinyl grooves, which fade into a view of the SUV doing slow, graceful donuts on the beach. In another close-up, the man turns his gaze downward, as if in contemplation. “The greatest measure of an automobile,” a bourbon-rich baritone voice rumbles, “is how it makes you feel.” The loafered man doesn’t seem to feel much. After twenty seconds of listening, he gets up and leaves. I would too if, like him, I had spent five figures on a turntable only to dump it on the floor, and placed my speakers against a wall of sound-reflecting windows, too far apart and approximately fifty feet away from my listening chair, which is also facing the wrong way.
by Colin Vanderburg, N+1 | Read more:
by Colin Vanderburg, N+1 | Read more:
Image: Janet Cardiff and George Bures Miller, The Dark Pool. 1995

















