[ed. I don't know why it's taken me so long to come to this, it's a masterpiece. I love Ishiguro's writing style - spare and elegant - never a misplaced word or phrase anywhere (see also, Never Let Me Go). An engaging story that transports the reader deep into British culture.]
Kazuo Ishiguro's third novel, ''The Remains of the Day,'' is a dream of a book: a beguiling comedy of manners that evolves almost magically into a profound and heart-rending study of personality, class and culture. At the beginning, though, its narrator, an elderly English butler named Stevens, seems the least forthcoming (let alone enchanting) of companions. Cartoonishly punctilious and reserved, he edges slowly into an account of a brief motoring holiday from Oxfordshire to the West Country that he is taking alone at the insistence of his new employer, a genial American, Mr. Farraday.
The time is July 1956. Farraday has recently bought Darlington Hall near Oxford from the descendants of the last noble-born owner and has asked Stevens - a fixture there for nearly four decades - to relax a bit before implementing a much-reduced staff plan for the running of the house. Tense about his little holiday, Stevens hopes secretly to use it for professional advantage: to recruit the former housekeeper, the admirable Miss Kenton, who had years ago left service to marry, but who is now estranged from her husband and seems nostalgic for her old position.
In the early part of his story, the strait-laced Stevens plays perfectly the role of model butler as obliging narrator. Attentive to detail, solicitous of others, eager to serve, he primly sketches the history and current state of affairs at the great house and points out the agreeable features of the landscape as he moves slowly from Salisbury to Taunton, Tavistock and Little Compton in Cornwall. Much of this is dryly, deliciously funny, not so much because Stevens is witty or notably perceptive (he is neither) but because in his impassive formality he is so breathtakingly true to type, so very much the familiar product of the suppressive and now anachronistic social system that has produced him and to which he is so intensely loyal.
At different points in his subdued musings on the past, Stevens offers formulations of immemorial English attitudes that are likely to strike many contemporary readers as at once laughably parochial and quaintly endearing. Obsessed with notions of greatness, he proclaims that the English landscape is the most deeply satisfying in the world because of ''the very lack of obvious drama or spectacle.'' As he puts it, ''The sorts of sights offered in such places as Africa and America, though undoubtedly very exciting, would, I am sure, strike the objective viewer as inferior on account of their unseemly demonstrativeness.''
Similarly, Stevens provides a long, solemn, yet unwittingly brilliant disquisition on the question of what makes a great butler, a topic that has provoked ''much debate in our profession over the years'' and continues to obsess him throughout his narrative. The key, he confidently insists, is dignity, which has to do with a butler's ability to ''inhabit'' his role ''to the utmost.''
''Lesser butlers,'' Stevens muses, ''will abandon their professional being for the private one at the least provocation. For such persons, being a butler is like playing some pantomime role; a small push, a slight stumble, and the facade will drop off to reveal the actor underneath. The great butlers are great by virtue of their ability to inhabit their professional role and inhabit it to the utmost; they will not be shaken out by external events, however surprising, alarming or vexing. They wear their professionalism as a decent gentleman will wear his suit: he will not let ruffians or circumstance tear it off him in the public gaze; he will discard it when, and only when, he wills to do so, and this will invariably be when he is entirely alone. It is, as I say, a matter of 'dignity.' '' Mr. Ishiguro's command of Stevens' corseted idiom is masterly, and nowhere more tellingly so than in the way he controls the progressive revelation of unintended ironic meaning. Underneath what Stevens says, something else is being said, and the something else eventually turns out to be a moving series of chilly revelations of the butler's buried life - and, by implication, a powerful critique of the social machine in which he is a cog. As we move westward with Stevens in Farraday's vintage Ford, we learn more and more about the price he has paid in striving for his lofty ideal of professional greatness.
Kazuo Ishiguro's third novel, ''The Remains of the Day,'' is a dream of a book: a beguiling comedy of manners that evolves almost magically into a profound and heart-rending study of personality, class and culture. At the beginning, though, its narrator, an elderly English butler named Stevens, seems the least forthcoming (let alone enchanting) of companions. Cartoonishly punctilious and reserved, he edges slowly into an account of a brief motoring holiday from Oxfordshire to the West Country that he is taking alone at the insistence of his new employer, a genial American, Mr. Farraday. The time is July 1956. Farraday has recently bought Darlington Hall near Oxford from the descendants of the last noble-born owner and has asked Stevens - a fixture there for nearly four decades - to relax a bit before implementing a much-reduced staff plan for the running of the house. Tense about his little holiday, Stevens hopes secretly to use it for professional advantage: to recruit the former housekeeper, the admirable Miss Kenton, who had years ago left service to marry, but who is now estranged from her husband and seems nostalgic for her old position.
In the early part of his story, the strait-laced Stevens plays perfectly the role of model butler as obliging narrator. Attentive to detail, solicitous of others, eager to serve, he primly sketches the history and current state of affairs at the great house and points out the agreeable features of the landscape as he moves slowly from Salisbury to Taunton, Tavistock and Little Compton in Cornwall. Much of this is dryly, deliciously funny, not so much because Stevens is witty or notably perceptive (he is neither) but because in his impassive formality he is so breathtakingly true to type, so very much the familiar product of the suppressive and now anachronistic social system that has produced him and to which he is so intensely loyal.
At different points in his subdued musings on the past, Stevens offers formulations of immemorial English attitudes that are likely to strike many contemporary readers as at once laughably parochial and quaintly endearing. Obsessed with notions of greatness, he proclaims that the English landscape is the most deeply satisfying in the world because of ''the very lack of obvious drama or spectacle.'' As he puts it, ''The sorts of sights offered in such places as Africa and America, though undoubtedly very exciting, would, I am sure, strike the objective viewer as inferior on account of their unseemly demonstrativeness.''
Similarly, Stevens provides a long, solemn, yet unwittingly brilliant disquisition on the question of what makes a great butler, a topic that has provoked ''much debate in our profession over the years'' and continues to obsess him throughout his narrative. The key, he confidently insists, is dignity, which has to do with a butler's ability to ''inhabit'' his role ''to the utmost.''
''Lesser butlers,'' Stevens muses, ''will abandon their professional being for the private one at the least provocation. For such persons, being a butler is like playing some pantomime role; a small push, a slight stumble, and the facade will drop off to reveal the actor underneath. The great butlers are great by virtue of their ability to inhabit their professional role and inhabit it to the utmost; they will not be shaken out by external events, however surprising, alarming or vexing. They wear their professionalism as a decent gentleman will wear his suit: he will not let ruffians or circumstance tear it off him in the public gaze; he will discard it when, and only when, he wills to do so, and this will invariably be when he is entirely alone. It is, as I say, a matter of 'dignity.' '' Mr. Ishiguro's command of Stevens' corseted idiom is masterly, and nowhere more tellingly so than in the way he controls the progressive revelation of unintended ironic meaning. Underneath what Stevens says, something else is being said, and the something else eventually turns out to be a moving series of chilly revelations of the butler's buried life - and, by implication, a powerful critique of the social machine in which he is a cog. As we move westward with Stevens in Farraday's vintage Ford, we learn more and more about the price he has paid in striving for his lofty ideal of professional greatness.















