by William Kennedy
Cormac McCarthy’s subject in his new novel is as big as it gets: the end of the civilized world, the dying of life on the planet and the spectacle of it all. He has written a visually stunning picture of how it looks at the end to two pilgrims on the road to nowhere. Color in the world — except for fire and blood — exists mainly in memory or dream. Fire and firestorms have consumed forests and cities, and from the fall of ashes and soot everything is gray, the river water black. Hydrangeas and wild orchids stand in the forest, sculptured by fire into “ashen effigies” of themselves, waiting for the wind to blow them over into dust. Intense heat has melted and tipped a city’s buildings, and window glass hangs frozen down their walls. On the Interstate “long lines of charred and rusting cars” are “sitting in a stiff gray sludge of melted rubber. ... The incinerate corpses shrunk to the size of a child and propped on the bare springs of the seats. Ten thousand dreams ensepulchred within their crozzled hearts.”
McCarthy has said that death is the major issue in the world and that writers who don’t address it are not serious. Death reaches very near totality in this novel. Billions of people have died, all animal and plant life, the birds of the air and the fishes of the sea are dead: “At the tide line a woven mat of weeds and the ribs of fishes in their millions stretching along the shore as far as eye could see like an isocline of death.” Forest fires are still being ignited (by lightning? other fires?) after what seems to be a decade since that early morning — 1:17 a.m., no day, month or year specified — when the sky opened with “a long shear of light and then a series of low concussions.” The survivors (not many) of the barbaric wars that followed the event wear masks against the perpetual cloud of soot in the air. Bloodcults are consuming one another. Cannibalism became a major enterprise after the food gave out. Deranged chanting became the music of the new age.
A man in his late 40’s and his son, about 10, both unnamed, are walking a desolated road. Perhaps it is the fall, but the soot has blocked out the sun, probably everywhere on the globe, and it is snowing, very cold, and getting colder. The man and boy cannot survive another winter and are heading to the Gulf Coast for warmth, on the road to a mountain pass — unnamed, but probably Lookout Mountain on the Tennessee-Georgia border. It is through the voice of the father that McCarthy delivers his vision of end times. The son, born after the sky opened, has no memory of the world that was. His father gave him lessons about it but then stopped: “He could not enkindle in the heart of the child what was ashes in his own.” The boy’s mother committed suicide rather than face starvation, rape and the cannibalizing of herself and the family, and she mocks her husband for going forward. But he is a man with a mission. When he shoots a thug who tries to murder the boy (their first spoken contact with another human in a year) he tells his son: “My job is to take care of you. I was appointed to do that by God. I will kill anyone who touches you.” And when he washes the thug’s brains out of his son’s hair he ruminates: “All of this like some ancient anointing. So be it. Evoke the forms. Where you’ve nothing else construct ceremonies out of the air and breathe upon them.” He strokes the boy’s head and thinks: “Golden chalice, good to house a god.”
McCarthy does not say how or when God entered this man’s being and his son’s, nor does he say how or why they were chosen to survive together for 10 years, to be among the last living creatures on the road. The man believes the world is finished and that he and the boy are “two hunted animals trembling like groundfoxes in their cover. Borrowed time and borrowed world and borrowed eyes with which to sorrow it.” But the man is a zealot, pushing himself and the boy to the edge of death to achieve their unspecified destination, persisting beyond will in a drive that is instinctual, or primordial, and bewildering to himself. But the tale is as biblical as it is ultimate, and the man implies that the end has happened through godly fanaticism. The world is in a nuclear winter, though that phrase is never used. The lone allusion to our long-prophesied holy war with its attendant nukes is when the man thinks: “On this road there are no godspoke men. They are gone and I am left and they have taken with them the world.”
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Cormac McCarthy’s subject in his new novel is as big as it gets: the end of the civilized world, the dying of life on the planet and the spectacle of it all. He has written a visually stunning picture of how it looks at the end to two pilgrims on the road to nowhere. Color in the world — except for fire and blood — exists mainly in memory or dream. Fire and firestorms have consumed forests and cities, and from the fall of ashes and soot everything is gray, the river water black. Hydrangeas and wild orchids stand in the forest, sculptured by fire into “ashen effigies” of themselves, waiting for the wind to blow them over into dust. Intense heat has melted and tipped a city’s buildings, and window glass hangs frozen down their walls. On the Interstate “long lines of charred and rusting cars” are “sitting in a stiff gray sludge of melted rubber. ... The incinerate corpses shrunk to the size of a child and propped on the bare springs of the seats. Ten thousand dreams ensepulchred within their crozzled hearts.” McCarthy has said that death is the major issue in the world and that writers who don’t address it are not serious. Death reaches very near totality in this novel. Billions of people have died, all animal and plant life, the birds of the air and the fishes of the sea are dead: “At the tide line a woven mat of weeds and the ribs of fishes in their millions stretching along the shore as far as eye could see like an isocline of death.” Forest fires are still being ignited (by lightning? other fires?) after what seems to be a decade since that early morning — 1:17 a.m., no day, month or year specified — when the sky opened with “a long shear of light and then a series of low concussions.” The survivors (not many) of the barbaric wars that followed the event wear masks against the perpetual cloud of soot in the air. Bloodcults are consuming one another. Cannibalism became a major enterprise after the food gave out. Deranged chanting became the music of the new age.
A man in his late 40’s and his son, about 10, both unnamed, are walking a desolated road. Perhaps it is the fall, but the soot has blocked out the sun, probably everywhere on the globe, and it is snowing, very cold, and getting colder. The man and boy cannot survive another winter and are heading to the Gulf Coast for warmth, on the road to a mountain pass — unnamed, but probably Lookout Mountain on the Tennessee-Georgia border. It is through the voice of the father that McCarthy delivers his vision of end times. The son, born after the sky opened, has no memory of the world that was. His father gave him lessons about it but then stopped: “He could not enkindle in the heart of the child what was ashes in his own.” The boy’s mother committed suicide rather than face starvation, rape and the cannibalizing of herself and the family, and she mocks her husband for going forward. But he is a man with a mission. When he shoots a thug who tries to murder the boy (their first spoken contact with another human in a year) he tells his son: “My job is to take care of you. I was appointed to do that by God. I will kill anyone who touches you.” And when he washes the thug’s brains out of his son’s hair he ruminates: “All of this like some ancient anointing. So be it. Evoke the forms. Where you’ve nothing else construct ceremonies out of the air and breathe upon them.” He strokes the boy’s head and thinks: “Golden chalice, good to house a god.”
McCarthy does not say how or when God entered this man’s being and his son’s, nor does he say how or why they were chosen to survive together for 10 years, to be among the last living creatures on the road. The man believes the world is finished and that he and the boy are “two hunted animals trembling like groundfoxes in their cover. Borrowed time and borrowed world and borrowed eyes with which to sorrow it.” But the man is a zealot, pushing himself and the boy to the edge of death to achieve their unspecified destination, persisting beyond will in a drive that is instinctual, or primordial, and bewildering to himself. But the tale is as biblical as it is ultimate, and the man implies that the end has happened through godly fanaticism. The world is in a nuclear winter, though that phrase is never used. The lone allusion to our long-prophesied holy war with its attendant nukes is when the man thinks: “On this road there are no godspoke men. They are gone and I am left and they have taken with them the world.”
Read more:
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