Even though I hadn’t read a word of it, I grew up hating Moby-Dick. My father was an English professor at the University of Pittsburgh with a specialty in American maritime literature, and that big, battle-scarred book came to represent everything I resented about his job: all the hours he spent in his attic study, relentlessly reading and writing, more often than not with Moby-Dick spread out before him.
Sometimes he even dared talk about the novel, inevitably in an excited, reverential tone that only exasperated me all the more. It wasn’t until my senior year in high school, when my English teacher made it clear that I had no choice in the matter, that I finally read Moby-Dick . I soon found myself in the worst position an adolescent male can ever know: having to admit that maybe, just maybe, his father had been right all along.
The voice of Ishmael, the novel’s narrator, caught me completely by surprise. I had expected to be bored to death, but Ishmael sounded like the best friend I had not yet managed to find. Thirty-seven years later, after reading Moby-Dick cover to cover at least a dozen times, I still count Ishmael as a beloved soulmate and spiritual adviser. Not only is he funny, wise, and bighearted, he is the consummate survivor, for it is he and he alone who lives to tell about Ahab’s encounter with the White Whale. For me, Moby-Dick is more than the greatest American novel ever written; it is a metaphysical survival manual—the best guidebook there is for a literate man or woman facing an impenetrable unknown: the future of civilization in this storm-tossed 21st century. (...)
Melville’s intense imaginative engagement with these forces of turmoil and change meant that the novel he wrote and re-wrote over the course of a year beginning in September 1850 would be about much more than a whaling voyage to the Pacific. Indeed, contained in the pages of Moby-Dick is nothing less than the genetic code of America: all the promises, problems, conflicts, and ideals that had contributed to the outbreak of a revolution in 1775 and were about to precipitate a civil war in 1861, and that have continued to drive this country’s ever contentious march across 160 years, up through the current “war on terror.” This means that whenever a new crisis grips this country, Moby-Dick becomes newly important. It is why subsequent generations of readers have seen Ahab as Hitler during World War II or, closer to our own day, as a profit-mad, deep-drilling oil company in 2010, or as one of several power-crazed Middle Eastern dictators in 2011.
The irony is that when Moby-Dick was first published, in the fall of 1851, virtually no one, except for the author to whom the novel was dedicated, Nathaniel Hawthorne, and his wife, Sophia, seems to have taken much notice. By the time of Melville’s death, in 1891, Moby-Dick had sold a grand total of 3,715 copies—a third of the total that his first novel, Typee, had sold. It wasn’t until after World War I that what had begun as a few belated plaudits became a virtual tidal wave of praise. There were still some naysayers (Joseph Conrad ridiculed Moby-Dick for its romantic, overblown prose), but the vast majority of writers who first encountered the book were stunned and deeply influenced by how Melville conveyed the specifics of a past world even as he communicated an unmatched sense of what it is like, in any age, to be alive. What Moby-Dick had needed, it turned out, was space—the distance required for its themes and images to resonate, unfettered by the passions that had inspired them. Once free of its own time, the novel was on its way to becoming the seemingly timeless source of meaning that it is today.
By Nathaniel Philbrick, Vanity Fair | Read more:
Illustration: Moby-Dick and Ahab, Claus Hoie, 1911- Norwegian/American
