Saturday, June 29, 2013

Fukushima: One Man's Story

Before the disaster, there was always something reassuring about life by the sea in Ukedo, on the Fukushima coastline. Farther up Japan’s north-eastern shores, the rias, or inlets, would often become deathtraps when tsunamis barrelled up the narrow coves, crashing over isolated villages before the residents had time to flee. But in Ukedo, which lies on a smooth grey beach, ruffled in the early morning only by gulls’ feet and crabs’ claws, the Pacific Ocean was typically gentler. In summer, surfers would lie idly for hours out at sea waiting for a wave big enough to ride. If ever the waves did rise, giant concrete sea walls stood between them and the village like grim-faced centurions.

For generations, villagers came together twice a year to celebrate the bounty of the ocean. At New Year, dozens of fishing boats, festooned with flags, would join a parade out to sea, their horns blaring. In the lead was the vessel that had caught the most fish the year before. Two months later, when the sea was cold and rough and the fishermen needed an excuse to stay on shore drinking, the main matsuri, or Shinto festival, was held. It honoured the sea and the paddy fields of Ukedo, which together provided the two staple ingredients of every Japanese table: fish and rice. Children would dress up in gaudy costumes, with red and yellow flowers on their hats, speckled robes and red clogs, dancing to songs that celebrated life by the sea. Young fishermen would strip down to a pair of tight white shorts, and, fired up with slugs of the village’s sake, they would hurl themselves into the icy water, carrying heavy wooden shrines that sloshed about on the waves. The name of the festival spoke to the success of their entreaties to the Shinto spirits of the sea. It was called the Amba Matsuri, or Festival of the Safe Wave.

Morihisa Kanouya, then 71, had long reaped the benefits of the safety of those waves. A second-generation fisherman, he was often among the first five in the New Year’s parade because of the size of his catches. His working life was as regular as the movement of the tides. He would rise at 2am, six days a week, at his home close to the sea. Hisako, his cheery wife, would get up with him, handing him a small bento box that she had prepared before going to bed, with a snack that he would eat in the chilly darkness out at sea. He would set out with only his eldest son for company. In a few hours they would haul in anything from 50-200kg of fish, including flounder, octopus, sea bream and squid. By 7am, they would be back home in time for Hisako’s breakfast. Then from 9am, Kanouya-san (as everyone knows him) would unload his catch at the wholesale market, from where it would be trucked to Tsukiji, one of the world’s biggest fish markets, in Tokyo. By the early afternoon, he would have scrubbed his nets, and a bit later he would be tucking into his first glass of sake. A strapping, broad-chested man, he can still put away a few litres a day, he reckons. But by 8pm, he was usually home and in bed.

His income had long been as steady as his hours. Off Japan’s north-eastern coast, the collision of the warm Kuroshio current with the cold Oyashio current coming down from the Arctic Ocean produces some of the world’s richest fishing. It is not for nothing that many fishermen view the sea as a liquid bank, providing a recurring flow of cash year in, year out. For the fishermen of Ukedo, there was a bonus. Since 1971, when Japan’s biggest utility, Tokyo Electric (Tepco), had opened its first nuclear-power plant on the Fukushima coastline a few miles south of their village, they had been offered generous financial support for agreeing to give up their fishing rights, so that Tepco could pour the warm overflow from its nuclear cooling systems into the ocean. Ukedo’s fishermen took the lion’s share of the first big subsidy. Every time Tepco built a new reactor in the vicinity—there were six in total—the fishermen received a generous top-up. It had enabled Kanouya-san and his colleagues to buy new engines and upgrade their trawlers, making them more reliable and extending their reach out to sea. Fishing became far more lucrative than farming, and even when Japan’s economy stalled in the 1990s, Ukedo continued to prosper. For years Kanouya-san was one of its top seadogs, as head of the local fishing co-operative.

But in 2011 he had finally decided it was time for a change. He resolved to hang up his white fisherman’s boots, leave his job at the co-operative, and take Hisako on a trip—around Japan, and even the world, if possible. The news delighted her, he recalls. So when, on the afternoon of March 11th, he felt the biggest earthquake to jolt Japan in at least 1,000 years, he rushed home, only to find her laughing with friends. They had been having tea together when the quake struck. Now she was giggling and gossiping nervously with them, using a broom to sweep up the bits of crockery that had fallen to the floor. She was oblivious to the risk of a tsunami. He wasn’t. Some 17 of his fellow fishermen had done the most sensible thing under the circumstances: they had jumped into their trawlers and headed out to sea, knowing they could ride over the swelling tide before it would crash onto the coastline. But Kanouya-san’s first concern was his wife. (...)

These days, you find Kanouya-san, now 73, living alone on the outskirts of Fukushima City, capital of the eponymously named prefecture. His new home is about 50 miles north-west of Ukedo, across a high mountain range, and he rarely goes back. He lives in a prefabricated, box-like temporary housing complex. During my last visit, in February, an icy wind blowing from Siberia was making the snow billow up against the door of his home. Inside, he sat huddled with his back to the wall, in a coat and scarf, opposite his large Panasonic television. As usual, there were several fisherman’s caps, fedoras and trilbies pegged to the wall above his head; they are his pride and joy and his only decorations. As usual, he greeted us gruffly. No small talk. Even as I struggled to unlace my boots at the door, he turned his back on me and went into his living room. To one side of him is a photograph showing him as a roguish-looking man in the 1970s, with a brown leather jacket and a cap worn at a tilt like Robert Redford in "The Sting". Next to him is Hisako, wearing jeans and with a round, smiling face. Sometimes I have remarked on what a playboy he looks in the photo. He smiles mischievously, as if to acknowledge that, back then, he did indeed have the pick of all the girls.

But now, it’s only the other photo of Hisako that counts. It shows her on her own, austerely dressed in a dark robe, with her hair swept back. Beside it are candles, sticks of incense and flowers, as well as oranges and biscuits that Kanouya-san offers every day as he prays to her. Among them is a small urn with her ashes inside. Hisako is now a spirit, and when he kneels at her shrine, he rings a small bell, lights a stick of incense, and bows his head solemnly.

by Henry Tricks, Intelligent Life |  Read more:
Photo: Jeremie Souteyrat