Long before most Americans could find Vietnam on a map, the French ruled Indochina, and its Chinese, French, and native Annamese denizens lived in an unequal colonial stew. So when a 15-year-old French schoolgirl had a passionate affair with a wealthy 27-year-old Chinese lover in Saigon, it created a scandal. The affair eventually became a book, and the book became a masterpiece.
The writer, Marguerite Duras, would tell the story again and again, throughout her lifetime, but never more compellingly than in The Lover, which received a prestigious Prix Goncourt when it was published in 1984, and sold two million copies. (...)
Duras’ simple, terse writing style reads “as if language itself were merely a vehicle for conveying passion and desire, pain and despair,” wrote British author and journalist Alan Riding. “The mysteries of love and sex consumed her, but she had no room for sentimentality in her works, or indeed, in her life.”
“I write about love, yes, but not about tenderness,” she had told him in a 1990 New York Times interview. “I don’t like tender people. I myself am very harsh. When I love someone, I desire them. But tenderness supposes the exclusion of desire.”
Duras was born in Gia Dinh, near Saigon. Her father fell ill and returned to France, where he died. Her widowed mother, a teacher, was bankrupted in a shady land deal. The family struggled as impoverished colonials in a small tight-knit, gossiping community. Duras recalls an abusive mother who had severe bouts with depression, a drug-addicted brother who beat his sister fiercely and stole from the family (and even its servants), and a beloved younger brother who died young. When she met a Chinese millionaire on the ferry crossing the Mekong River, the teenager saw a doorway to a different world. The affair continued until Duras returned to France to finish her education at 18.
In France, she worked in the French Résistance in a team under the direction future French President François Mitterand, who remained a lifelong friend. After the war, she became a member of the French Communist Party. Duras is often categorized with the writers of the postwar “nouveau roman,” a movement that loosened the grip of plot- and character-driven narrative, blurring the boundaries of time and space, but Duras resists easy categorization. She experimented with novels, plays, films, essays, journalism, and memoir. She was fascinated, in particular, by the possibilities of film, most notably writing the screenplay for Alain Resnais‘s 1960 classic, Hiroshima, Mon Amour.
She wrote The Lover at 70, when she had become a tiny old woman, her body wracked by alcoholism and cigarettes, giving interviews often read like a parody of what a French avant-garde writer is expected to sound like. She told the story in different ways with widely divergent details, so much so that until the discovery of an unpublished diary, there could be doubts that the affair had happened at all.
“She had an intensive, almost anti-social capacity to tell the story the way she wanted to tell it, in all its violence and ugliness,” said Vermeule. “The need to be utterly solitary, and socially antipathetic – very rarely does one see it in women writers. It’s not a pose they claim,” she said.
The writer, Marguerite Duras, would tell the story again and again, throughout her lifetime, but never more compellingly than in The Lover, which received a prestigious Prix Goncourt when it was published in 1984, and sold two million copies. (...)
Duras’ simple, terse writing style reads “as if language itself were merely a vehicle for conveying passion and desire, pain and despair,” wrote British author and journalist Alan Riding. “The mysteries of love and sex consumed her, but she had no room for sentimentality in her works, or indeed, in her life.”
“I write about love, yes, but not about tenderness,” she had told him in a 1990 New York Times interview. “I don’t like tender people. I myself am very harsh. When I love someone, I desire them. But tenderness supposes the exclusion of desire.”
Duras was born in Gia Dinh, near Saigon. Her father fell ill and returned to France, where he died. Her widowed mother, a teacher, was bankrupted in a shady land deal. The family struggled as impoverished colonials in a small tight-knit, gossiping community. Duras recalls an abusive mother who had severe bouts with depression, a drug-addicted brother who beat his sister fiercely and stole from the family (and even its servants), and a beloved younger brother who died young. When she met a Chinese millionaire on the ferry crossing the Mekong River, the teenager saw a doorway to a different world. The affair continued until Duras returned to France to finish her education at 18.
In France, she worked in the French Résistance in a team under the direction future French President François Mitterand, who remained a lifelong friend. After the war, she became a member of the French Communist Party. Duras is often categorized with the writers of the postwar “nouveau roman,” a movement that loosened the grip of plot- and character-driven narrative, blurring the boundaries of time and space, but Duras resists easy categorization. She experimented with novels, plays, films, essays, journalism, and memoir. She was fascinated, in particular, by the possibilities of film, most notably writing the screenplay for Alain Resnais‘s 1960 classic, Hiroshima, Mon Amour.
She wrote The Lover at 70, when she had become a tiny old woman, her body wracked by alcoholism and cigarettes, giving interviews often read like a parody of what a French avant-garde writer is expected to sound like. She told the story in different ways with widely divergent details, so much so that until the discovery of an unpublished diary, there could be doubts that the affair had happened at all.
“She had an intensive, almost anti-social capacity to tell the story the way she wanted to tell it, in all its violence and ugliness,” said Vermeule. “The need to be utterly solitary, and socially antipathetic – very rarely does one see it in women writers. It’s not a pose they claim,” she said.
by Stanford University | Read more:
Image: Pantheon cover