Saturday, July 19, 2014

The Children of Silicon Valley


In the new HBO comedy Silicon Valley, almost every new start-up representative at a high-tech conference ends his presentation with the programmatic words, “and this will make the world a better place.” When Steve Jobs sought to persuade John Sculley, the chief executive of Pepsi, to join Apple in 1983, he succeeded with an irresistible pitch: “Do you want to spend the rest of your life selling sugared water, or do you want a chance to change the world?” The day I sat down to write this article, a full-page ad for Blackberry in The New York Times featured a smiling Arianna Huffington with an oversize caption in quotes: “Don’t just take your place at the top of the world. Change the world.” A day earlier, I heard Bill Gates urge the Stanford graduating class to “change the world” through optimism and empathy. The mantra is so hackneyed by now that it’s hard to believe it still gets chanted regularly.

Our silicon age, which sees no glory in maintenance, but only in transformation and disruption, makes it extremely difficult for us to imagine how, in past eras, those who would change the world were viewed with suspicion and dread. If you loved the world; if you considered it your mortal home; if you were aware of how much effort and foresight it had cost your forebears to secure its foundations, build its institutions, and shape its culture; if you saw the world as the place of your secular afterlife, then you had good reasons to impute sinister tendencies to those who would tamper with its configuration or render it alien to you. Referring to all that happened during the “dark times” of the first half of the twentieth century, “with its political catastrophes, its moral disasters, and its astonishing development of the arts and sciences,” Hannah Arendt summarized the human cost of endless disruption:
The world becomes inhuman, inhospitable to human needs—which are the needs of mortals—when it is violently wrenched into a movement in which there is no longer any sort of permanence.
The twenty-first century has only aggravated the political, moral, social, and environmental concussions of the twentieth. There would be reason to applaud the would-be world-changers and start-up companies of Silicon Valley if they made it their business to resist or reverse this process of planetary upheaval, the way environmentalists seek to do with the wounds we have afflicted on nature. Sadly they have no such militancy in their souls, nor much thoughtfulness. With a few exceptions, our new tech armies rarely take the time to think through what they are doing. Or if they do, they tend to think in ways that only add to the turmoil and agitation.

Silicon Valley, and everything it stands for metonymically in our culture, has indeed affected billions of people around the planet. The innovations have come fast and furious, turning the past four decades into a series of “before and after” divides: before and after personal computers, before and after Google, before and after Facebook, iPhones, Twitter, and so forth. In the silicon age, “changing the world” means at bottom finding new and more ingenious ways to turn my computer or smart phone into my primary—and eventually my only—access to “reality.”

In truth Silicon Valley does not change the world as much as it changes my way of being in it, or better, of not being in it.

by Robert Pogue Harrison, NYRB | Read more:
Image: Silicon Valley