Thursday, January 26, 2017

The Long March From China to the Ivies

As the daughter of a senior colonel in China’s People’s Liberation Army, Ren Futong has lived all 17 years of her life in a high-walled military compound in northern Beijing. No foreigners are allowed inside the gates; the vast encampment, with its own bank, grocery store and laundromat, is patrolled by armed guards and goose-stepping soldiers.

Growing up in this enclave, Ren – also known as Monica, the English name she has adopted – imbibed the lessons of conformity and obedience, loyalty and patriotism, in their purest form. At her school, independent thought that deviated from the reams of right answers the students needed to memorise for the next exam was suppressed. The purpose of it all, Monica told me, was “to make everybody the same”.

For most of her childhood, Monica did as she was expected to. She gave up painting and calligraphy, and rose to the top of her class. Praised as a “study god”, she aced the national high-school entrance exam, but inside she was beginning to rebel. The agony and monotony of studying for that test made her dread the prospect of three more years cramming for the gaokao, the pressure-packed national exam whose result – a single number – is the sole criterion for admissions into Chinese universities.

One spring evening two years ago, Monica, then 15, came home to the compound and made what, for an acquiescent military daughter, was a startling pronouncement. “I told my parents that I was tired of preparing for tests like a machine,” she recalls. “I wanted to go to university in America.” She had hinted at this desire before, talking once over dinner about the freedom offered by an American liberal-arts education, but her parents had dismissed it as idle chatter. This time, they could see that she was dead serious. “My parents were kinda shocked,” she says. “They remained silent for a long period.”

Several days passed before they broke their silence. Her father, a taciturn career officer educated at a military academy, told her that “it would be much easier if you stayed in China where your future is guaranteed.” Her mother, an IT engineer, said Monica would very likely get into China’s most prestigious institution, Peking University, a training ground for the country’s future leaders. “Why give that up?” she asked. “We know the system here, but we know nothing about America, so we can’t help you there. You’d be totally on your own.” Then, after cycling through all the counter-arguments, her mother finally said: “If your heart is really set on going to the US, we will support your decision.”

The Ren family was taking a considerable risk. If Monica, their only child, wanted to study abroad, she would have to abandon the gaokao track, the only route available to universities within China, to have time to prepare for a completely different set of standardised tests and a confounding university application process. If she changed her mind – or, worse, failed to make the transition – she could not resume her studies within the Chinese system. And if that happened, she would miss the chance of going to an elite university and, therefore, of getting a top job within the system. For the Rens, this was the point of no return.

It is one of China’s curious contradictions that, even as the government tries to eradicate foreign influences from the country’s universities, the flood of Chinese students leaving for the West continues to rise. Over the past decade, the number of mainland Chinese students enrolled in American colleges and universities has nearly quintupled, from 62,523 in 2005 to 304,040 last year, according to the Institute of International Education. Many of these students are the sons and daughters of China’s rising elite, establishment families who can afford tuition fees of $60,000 a year for America’s top universities – and the tens of thousands of dollars needed to prepare for the transition. Even the daughter of Xi Jinping, China’s president and the man driving the campaign against foreign ideas, recently studied – under a pseudonym – at Harvard University.

Among Western educators, the Chinese system is famous for producing an elite corps of high-school students who regularly finish at the top of global test rankings, far ahead of their American and British counterparts. Yet so many Chinese families are now opting out of this system that selling education to Chinese students has become a profitable business for the West. They now account for nearly a third of all foreign students in America, contributing $9.8 billion a year to the United States’ economy. In Britain, too, Chinese students top the international lists. And the outflow shows no sign of subsiding: according to a recent Hurun Report, an annual survey of China’s elite, 80% of the country’s wealthy families plan to send their children abroad for education.

Not every Chinese student is driven, as Monica is, by the desire to escape the grind of the gaokao and get a more liberal education. For many Chinese families, sending a child to a Western university is a way of signalling status – yet “another luxury brand purchase,” as Jiang Xueqin, an educational consultant, puts it. For students faring poorly in the gaokao system, moreover, foreign universities offer an escape valve, and a way to gain an edge in the increasingly competitive job and marriage market back home. And for wealthy families seeking a safe haven for their assets – by one estimate more than $1 trillion in capital left China in 2015 – a foreign education for a child can serve as a first step towards capital flight, foreign investment, even eventual emigration.

by Brook Larmer, 1843 |  Read more:
Image: James Wasserman