Thursday, February 15, 2018

Erasing History

The Honolulu Advertiser doesn’t exist anymore, but it used to publish a regular “Health Bureau Statistics” column in its back pages supplied with information from the Hawaii Department of Health detailing births, deaths, and other events. The paper, which began in 1856 as the Pacific Commercial Advertiser, since the end of World War II was merged, bought, sold, and then merged again with its local rival, The Honolulu Star-Bulletin, to become in 2010 The Honolulu Star Advertiser. But the Advertiser archive is still preserved on microfilm in the Honolulu State Library. Who could have guessed, when those reels were made, that the record of a tiny birth announcement would one day become a matter of national consequence? But there, on page B-6 of the August 13, 1961, edition of The Sunday Advertiser, set next to classified listings for carpenters and floor waxers, are two lines of agate type announcing that on August 4, a son had been born to Mr. and Mrs. Barack H. Obama of 6085 Kalanianaole Highway.

In the absence of this impossible-to-fudge bit of plastic film, it would have been far easier for the so called birther movement to persuade more Americans that President Barack Obama wasn’t born in the United States. But that little roll of microfilm was and is still there, ready to be threaded on a reel and examined in the basement of the Honolulu State Library: An unfalsifiable record of “Births, Marriages, Deaths,” which immeasurably fortified the Hawaii government’s assertions regarding Obama’s original birth certificate. “We don’t destroy vital records,” Hawaii Health Department spokeswoman Janice Okubo says. “That’s our whole job, to maintain and retain vital records.”

Absent that microfilmed archive, maybe Donald Trump could have kept insinuating that Barack Obama had in fact been born in Kenya, and granting sufficient political corruption, that lie might at some later date have become official history. Because history is a fight we’re having every day. We’re battling to make the truth first by living it, and then by recording and sharing it, and finally, crucially, by preserving it. Without an archive, there is no history.

For years, our most important records have been committed to specialized materials and technologies. For archivists, 1870 is the year everything begins to turn to dust. That was the year American newspaper mills began phasing out rag-based paper with wood pulp, ensuring that newspapers printed after would be known to future generations as delicate things, brittle at the edges, yellowing with the slightest exposure to air. In the late 1920s, the Kodak company suggested microfilm was the solution, neatly compacting an entire newspaper onto a few inches of thin, flexible film. In the second half of the century entire libraries were transferred to microform, spun on microfilm reels, or served on tiny microfiche platters, while the crumbling originals were thrown away or pulped. To save newspapers, we first had to destroy them.

Then came digital media, which is even more compact than microfilm, giving way, initially at least, to fantasies of whole libraries preserved on the head of a pin. In the event, the new digital records degraded even more quickly than did newsprint. Information’s most consistent quality is its evanescence. Information is fugitive in its very nature.

“People are good at guessing what will be important in the future, but we are terrible at guessing what won’t be,” says Clay Shirky, media scholar and author, who in the early 2000s worked at the Library of Congress on the National Digital Information Infrastructure Preservation Project. After the obvious—presidential inaugurations or live footage of world historical events, say—we have to choose what to save. But we can’t save everything, and we can’t know that what we’re saving will last long. “Much of the modern dance of the 1970s and 1980s is lost precisely because choreographers assumed the VHS tapes they made would preserve it,” he says. He points to Rothenberg’s Law: “Digital data lasts forever, or five years, whichever comes first,” which was coined by the RAND Corporation computer scientist Jeff Rothenberg in a 1995 Scientific American article. “Our digital documents are far more fragile than paper,” he argued. “In fact, the record of the entire present period of history is in jeopardy.”

On the other hand, says archivist Dan Cohen, “One of the good developments of our digital age is that it is possible to save more, and to provide access to more.” Fifteen years ago, he began work on Digital History, a book co-authored with Roy Rosenzweig. “There was already a good sense of how fragile born-digital materials are,” he explains, stressing that most archivists’ concerns aren’t new. “Historians have always had to sift through fakes and half-truths. What’s gotten worse is the sheer ease of creating fake documents and especially of disseminating them far and wide. People haven’t gotten any less gullible.”

In the 21st century, more and more information is “born digital” and will stay that way, prone to decay or disappearance as servers, software, Web technologies, and computer languages break down. The task of internet archivists has developed a significance far beyond what anyone could have imagined in 2001, when the Internet Archive first cranked up the Wayback Machine and began collecting Web pages; the site now holds more than 30 petabytes of data dating back to 1996. (One gigabyte would hold the equivalent of 30 feet of books on a shelf; a petabyte is a million of those.) Not infrequently, the Wayback Machine and other large digital archives, such as those in the care of the great national and academic libraries, find themselves holding the only extant copy of a given work on the public internet. This responsibility is increasingly fraught with political, cultural, and even legal complications.

by Maria Bustilllos, CJR |  Read more:
Image: Shannon Freshwater