“I worked night and day for twelve years to prevent the war, but I could not. The North was mad and blind, would not let us govern ourselves, and so the war came.” —Jefferson Davis, July 1864
By the time Sherman’s armies had scorched and bow-tied their way to the sea, by the time Halleck had followed Grant’s orders to “eat out Virginia clean and clear as far as they go, so that crows flying over it for the balance of the season will have to carry their own provender with them,” and by the time Winfield Scott’s Anaconda Plan was finished squeezing every drop of life out of the Confederacy, there had to be those who wondered what possible logic would lead intelligent men like Jefferson Davis to make such a catastrophic choice.
Yet, the South almost won the gamble. With secession, they had challenged the core of the American Experiment, the democratic principle of equal rights, general (male) suffrage, government by a majority, and a peaceful transition of power when that majority so indicated. They also posed an existential question for the North: Was adherence to a principle, even a cherished one like the Union, worth lives and property?
The Civil War is fascinating on so many levels, but what made it fundamentally different than any other conflict that preceded it was that, for the first time, two peoples with the ability to exercise electoral oversight engaged in a protracted armed conflict. This implied something new. The simplest mechanisms of civic beliefs: the right to disagree publicly, to organize, to place elected leadership on notice that their jobs could be at risk, would all play an unexpectedly crucial role in the manner in which the war began and was ultimately prosecuted.
There is no question that the issue was ripe. The Jefferson Davis quote, self-serving though it may be, reflects the reality of a political war that had been going on for more than a decade. The South (or at least the Fire-Eaters, who were more influential than their numbers would imply) had talked themselves into eternal dissatisfaction. They had also convinced themselves that the North would lack backbone when pushed. Threatening to leave if Lincoln were to win the election wasn’t just bluster. The South saw him as a real threat, and secession mutterings progressed to secession organizing. Several Southern States did legislative groundwork in anticipation of a Lincoln win, and they swung into action immediately thereafter. Between December 20,1860 and February 1, 1861, South Carolina, Mississippi, Alabama, Florida, Georgia, Louisiana, and finally Texas seceded, all before Lincoln could even take the Oath of Office.
Of course, that wasn’t the entire South—there was significant Unionist sentiment in many places, and slaveholding Border States actually remained loyal. Bear in mind as well that in no state, even in the Deep South, did slaveholders or even slaveholding families represent a majority. But, as William Freehling points out in The Reintegration of American History, a different type of political culture predominated, one that was far more hierarchical and patriarchal. It wasn’t just that the economic elites (often meaning the Planter Class) held power. It was the way they expressed that power: A plantation required a self-sacrificing leader making all the decisions and receiving in return obedience from inferiors—slaves, employees, tradesmen, wives, and people of a lower social standing. Apply that mind-set to politics, and you have the few choosing for the many.
As to the North, the picture was more complex, in part because divergent views had greater access to power. There were plenty of Southern sympathizers, not just Copperheads but also “Doughfaces” like outgoing President James Buchanan. There were bankers and business people who wanted access to Southern markets. There were also many rank and file Democrats who stuck, out of loyalty, with an increasingly Southern-dominated party. But, just as Southern anger burned, so did resentment in the North. The constantly escalating Southern demands, always couched in hyperbolic terms, grated. Lincoln himself had made this point powerfully at Cooper Union in 1859—the South demanded not just Northern obeisance, but also Northern complicity in what many thought of as a profound moral wrong.
Secession made it palpable, real, and now. It forced Northerners to decide whether the whole thing was worth it. Maybe another set of concessions would work, but, if not, why not just let the slavemongers go their own way, and be done with the problem altogether? The entire country held its breath.
It was at this point that the South (or, at least South Carolina) took a fateful step: They fired first, shelling Fort Sumter in Charleston Harbor on April 12, 1861. Northern public opinion moved sharply in the direction of intervention, but Lincoln’s call for 75,000 volunteers to respond also induced four Southern States, first Virginia, the big prize, then Arkansas, North Carolina, and Tennessee, to join the Confederacy.
Why did South Carolina do it? There was no strategic reason—Major Anderson lacked the supplies to sustain his command for any length of time. It’s reasonable to suspect that the aristocratic Southern leadership, steeped in the culture of honor and duels, and contemptuous of a presumed Northern lack of manly fiber, simply assumed it would be easy.
But if the firing on Fort Sumter misjudged the situation, a second Southern assumption was far better. No quick strike was going to end the rebellion. They could fight a largely defensive war—the North would have to come to them, and they felt they had superior military leadership, easier logistics, and far better knowledge of the topography. In short, the South could win just by not losing, and the longer the war went on, the greater the risk to Lincoln that public support would erode.
In the short run, this is exactly what occurred. Poor generalship and tactics led to Northern defeats on the battlefield and at the ballot box: In 1862, Democrats gained 27 seats in the then-184-seat House of Representatives. Northern fortunes picked up militarily in 1863 and early 1864 with the victory at Gettysburg and the capture of New Orleans, but by midsummer they were back to slogging it out again, with heavy loss of life.
Criticism of Lincoln intensified. Seemingly everyone from across the Northern political spectrum found something to dislike in his policies. Influential thought-leaders like William Cullen Bryant, Horace Greeley, and Theodore Tilton came to the conclusion that Lincoln was a failure and needed to be replaced. Others started a John C. Frémont movement, which would have seriously impacted Lincoln’s chances in the general election. At the Republican National Convention in Baltimore, whispers began for a Grant candidacy. Lincoln did secure re-nomination, but, right afterwards, hostilities broke out again with his own party after he pocket-vetoed the Wade-Davis Reconstruction Bill, which was far more punitive than he wanted and would have seized control of the process from the Executive Branch.
The disappointments mounted. In June 1864, Confederate General Jubal Early launched a surprise raid on Washington itself, and almost broke through. By August, against a backdrop of continued military frustrations and a revitalized Democratic Party about to nominate General George McClellan, Lincoln wrote his famous “Blind Memo” to his Cabinet: “This morning, as for some days past, it seems exceedingly probable that this Administration will not be re-elected. Then it will be my duty to so co-operate with the President elect, as to save the Union between the election and the inauguration; as he will have secured his election on such ground that he cannot possibly save it afterwards.” At the very time that memo was written, a serious attempt was made to have a second convention, in Cincinnati, on September 28, to replace Lincoln as the nominee.
Weariness with the war wasn’t confined to the North, although Davis was more secure as a result of his six-year term. The public wanted something done. This gave rise to an unusual number of peace talks, peace feelers, and ad hoc peace conferences. Lincoln even sent the ever-complaining Horace Greeley to one. But perhaps the most interesting is the only one that engaged Jefferson Davis directly, the ragtag Jaquess-Gilmore Mission.
Colonel James Jaquess was a Methodist preacher and soldier from Illinois, James Gilmore a businessman from New York with contacts in the South. Jaquess had long had an obsession with bringing peace to both sides, and requested leave to travel South to meet with like-minded people. Finally, in June of 1864, Lincoln gave a pass to the two to travel to Richmond and attempt to connect with the Confederate President. They were given no formal status or negotiating authority, but were made generally aware of Lincoln’s bottom line—a reconstituted Union, the end of hostilities, and emancipation.
After a preliminary meeting with Judah P. Benjamin, then the Confederacy’s Secretary of State, they were granted an audience with Davis himself on July 17, 1864. What followed was an extraordinary back and forth that may give us as clear a roadmap to Davis’s thinking as we could possibly find. Jeffries later published an account of the meeting, and, making allowances for period language and perhaps a little puffery, it is worth reading in its entirety.
What first strikes you is how absolutely clear Davis was: The war could only end with the North withdrawing. The blame was entirely on them (“At your door lies all the misery and the crime of this war—and it is a fearful, fearful account.”). The North, by insisting on Union, “would deny to us what you exact for yourselves—the right of self-government.” When Jaquess suggested that he had many Southern friends who wished reconciliation, Davis disagreed: “They are mistaken… They do not understand Southern sentiment.”
Jaquess was a determined man, and he pressed his case. Surely peace was desirable? Davis was unmoved: “I desire peace as much as you do. I deplore bloodshed as much as you do; but I feel that not one drop of the blood shed in this war is on my hands; and I look up to my God and say this. I tried all in my power to avert this war. I saw it coming, and for twelve years I worked night and day to prevent it, but I could not. The North was mad and blind; it would not let us govern ourselves; and so the war came, and now it must go on till the last men of this generation falls in his tracks, and his children seize his musket and fight his battles, unless you acknowledge our right to self-government. We are not fighting for Slavery. We are fighting for independence, and that or extermination we will have.”
Over and over Davis returns to his central themes. Independence is non-negotiable. The South hates the North and will never rejoin it, and the North has no right to demand it stay. Each State is only in the Union as a result of a consent that can be withdrawn at any time.
Jaquess then proposes something so far-fetched that it is incredible he could have possibly thought either Lincoln or Davis would ever agree to it: An armistice, followed by a national vote that would choose between two competing proposals—(1) Peace with Disunion, or (2) Peace with Union, emancipation, no confiscation, and universal amnesty.
Davis rejects it, first with the technical objection that one Southern State had no legal right to end slavery in another. But then, in just a few words, he defines why any vote would never be acceptable, no matter the terms: “We seceded to rid ourselves of the rule of the majority, and this would subject us to it again.”
With that, the substantive part of the discussion is over. Jaquess and Jeffries take their leave, and on the way out are met by Judge Robert Ould, who had helped arrange the meeting. Judge Ould inquired about the results: “Nothing but war—war to the knife,” said Jeffries. Jaquess, who had staked so much emotionally on his ability to broker peace, was clearly disappointed at Davis’ fixation on an impossible result. Quoting Hosea 4:17, he adds, “Ephraim is joined to his idols—let him alone.”
by Michael Liss, 3QD | Read more:
Image: uncredited
By the time Sherman’s armies had scorched and bow-tied their way to the sea, by the time Halleck had followed Grant’s orders to “eat out Virginia clean and clear as far as they go, so that crows flying over it for the balance of the season will have to carry their own provender with them,” and by the time Winfield Scott’s Anaconda Plan was finished squeezing every drop of life out of the Confederacy, there had to be those who wondered what possible logic would lead intelligent men like Jefferson Davis to make such a catastrophic choice.
Yet, the South almost won the gamble. With secession, they had challenged the core of the American Experiment, the democratic principle of equal rights, general (male) suffrage, government by a majority, and a peaceful transition of power when that majority so indicated. They also posed an existential question for the North: Was adherence to a principle, even a cherished one like the Union, worth lives and property?
The Civil War is fascinating on so many levels, but what made it fundamentally different than any other conflict that preceded it was that, for the first time, two peoples with the ability to exercise electoral oversight engaged in a protracted armed conflict. This implied something new. The simplest mechanisms of civic beliefs: the right to disagree publicly, to organize, to place elected leadership on notice that their jobs could be at risk, would all play an unexpectedly crucial role in the manner in which the war began and was ultimately prosecuted.
There is no question that the issue was ripe. The Jefferson Davis quote, self-serving though it may be, reflects the reality of a political war that had been going on for more than a decade. The South (or at least the Fire-Eaters, who were more influential than their numbers would imply) had talked themselves into eternal dissatisfaction. They had also convinced themselves that the North would lack backbone when pushed. Threatening to leave if Lincoln were to win the election wasn’t just bluster. The South saw him as a real threat, and secession mutterings progressed to secession organizing. Several Southern States did legislative groundwork in anticipation of a Lincoln win, and they swung into action immediately thereafter. Between December 20,1860 and February 1, 1861, South Carolina, Mississippi, Alabama, Florida, Georgia, Louisiana, and finally Texas seceded, all before Lincoln could even take the Oath of Office.
Of course, that wasn’t the entire South—there was significant Unionist sentiment in many places, and slaveholding Border States actually remained loyal. Bear in mind as well that in no state, even in the Deep South, did slaveholders or even slaveholding families represent a majority. But, as William Freehling points out in The Reintegration of American History, a different type of political culture predominated, one that was far more hierarchical and patriarchal. It wasn’t just that the economic elites (often meaning the Planter Class) held power. It was the way they expressed that power: A plantation required a self-sacrificing leader making all the decisions and receiving in return obedience from inferiors—slaves, employees, tradesmen, wives, and people of a lower social standing. Apply that mind-set to politics, and you have the few choosing for the many.
As to the North, the picture was more complex, in part because divergent views had greater access to power. There were plenty of Southern sympathizers, not just Copperheads but also “Doughfaces” like outgoing President James Buchanan. There were bankers and business people who wanted access to Southern markets. There were also many rank and file Democrats who stuck, out of loyalty, with an increasingly Southern-dominated party. But, just as Southern anger burned, so did resentment in the North. The constantly escalating Southern demands, always couched in hyperbolic terms, grated. Lincoln himself had made this point powerfully at Cooper Union in 1859—the South demanded not just Northern obeisance, but also Northern complicity in what many thought of as a profound moral wrong.
Secession made it palpable, real, and now. It forced Northerners to decide whether the whole thing was worth it. Maybe another set of concessions would work, but, if not, why not just let the slavemongers go their own way, and be done with the problem altogether? The entire country held its breath.
It was at this point that the South (or, at least South Carolina) took a fateful step: They fired first, shelling Fort Sumter in Charleston Harbor on April 12, 1861. Northern public opinion moved sharply in the direction of intervention, but Lincoln’s call for 75,000 volunteers to respond also induced four Southern States, first Virginia, the big prize, then Arkansas, North Carolina, and Tennessee, to join the Confederacy.
Why did South Carolina do it? There was no strategic reason—Major Anderson lacked the supplies to sustain his command for any length of time. It’s reasonable to suspect that the aristocratic Southern leadership, steeped in the culture of honor and duels, and contemptuous of a presumed Northern lack of manly fiber, simply assumed it would be easy.
But if the firing on Fort Sumter misjudged the situation, a second Southern assumption was far better. No quick strike was going to end the rebellion. They could fight a largely defensive war—the North would have to come to them, and they felt they had superior military leadership, easier logistics, and far better knowledge of the topography. In short, the South could win just by not losing, and the longer the war went on, the greater the risk to Lincoln that public support would erode.
In the short run, this is exactly what occurred. Poor generalship and tactics led to Northern defeats on the battlefield and at the ballot box: In 1862, Democrats gained 27 seats in the then-184-seat House of Representatives. Northern fortunes picked up militarily in 1863 and early 1864 with the victory at Gettysburg and the capture of New Orleans, but by midsummer they were back to slogging it out again, with heavy loss of life.
Criticism of Lincoln intensified. Seemingly everyone from across the Northern political spectrum found something to dislike in his policies. Influential thought-leaders like William Cullen Bryant, Horace Greeley, and Theodore Tilton came to the conclusion that Lincoln was a failure and needed to be replaced. Others started a John C. Frémont movement, which would have seriously impacted Lincoln’s chances in the general election. At the Republican National Convention in Baltimore, whispers began for a Grant candidacy. Lincoln did secure re-nomination, but, right afterwards, hostilities broke out again with his own party after he pocket-vetoed the Wade-Davis Reconstruction Bill, which was far more punitive than he wanted and would have seized control of the process from the Executive Branch.
The disappointments mounted. In June 1864, Confederate General Jubal Early launched a surprise raid on Washington itself, and almost broke through. By August, against a backdrop of continued military frustrations and a revitalized Democratic Party about to nominate General George McClellan, Lincoln wrote his famous “Blind Memo” to his Cabinet: “This morning, as for some days past, it seems exceedingly probable that this Administration will not be re-elected. Then it will be my duty to so co-operate with the President elect, as to save the Union between the election and the inauguration; as he will have secured his election on such ground that he cannot possibly save it afterwards.” At the very time that memo was written, a serious attempt was made to have a second convention, in Cincinnati, on September 28, to replace Lincoln as the nominee.
Weariness with the war wasn’t confined to the North, although Davis was more secure as a result of his six-year term. The public wanted something done. This gave rise to an unusual number of peace talks, peace feelers, and ad hoc peace conferences. Lincoln even sent the ever-complaining Horace Greeley to one. But perhaps the most interesting is the only one that engaged Jefferson Davis directly, the ragtag Jaquess-Gilmore Mission.
Colonel James Jaquess was a Methodist preacher and soldier from Illinois, James Gilmore a businessman from New York with contacts in the South. Jaquess had long had an obsession with bringing peace to both sides, and requested leave to travel South to meet with like-minded people. Finally, in June of 1864, Lincoln gave a pass to the two to travel to Richmond and attempt to connect with the Confederate President. They were given no formal status or negotiating authority, but were made generally aware of Lincoln’s bottom line—a reconstituted Union, the end of hostilities, and emancipation.
After a preliminary meeting with Judah P. Benjamin, then the Confederacy’s Secretary of State, they were granted an audience with Davis himself on July 17, 1864. What followed was an extraordinary back and forth that may give us as clear a roadmap to Davis’s thinking as we could possibly find. Jeffries later published an account of the meeting, and, making allowances for period language and perhaps a little puffery, it is worth reading in its entirety.
What first strikes you is how absolutely clear Davis was: The war could only end with the North withdrawing. The blame was entirely on them (“At your door lies all the misery and the crime of this war—and it is a fearful, fearful account.”). The North, by insisting on Union, “would deny to us what you exact for yourselves—the right of self-government.” When Jaquess suggested that he had many Southern friends who wished reconciliation, Davis disagreed: “They are mistaken… They do not understand Southern sentiment.”
Jaquess was a determined man, and he pressed his case. Surely peace was desirable? Davis was unmoved: “I desire peace as much as you do. I deplore bloodshed as much as you do; but I feel that not one drop of the blood shed in this war is on my hands; and I look up to my God and say this. I tried all in my power to avert this war. I saw it coming, and for twelve years I worked night and day to prevent it, but I could not. The North was mad and blind; it would not let us govern ourselves; and so the war came, and now it must go on till the last men of this generation falls in his tracks, and his children seize his musket and fight his battles, unless you acknowledge our right to self-government. We are not fighting for Slavery. We are fighting for independence, and that or extermination we will have.”
Over and over Davis returns to his central themes. Independence is non-negotiable. The South hates the North and will never rejoin it, and the North has no right to demand it stay. Each State is only in the Union as a result of a consent that can be withdrawn at any time.
Jaquess then proposes something so far-fetched that it is incredible he could have possibly thought either Lincoln or Davis would ever agree to it: An armistice, followed by a national vote that would choose between two competing proposals—(1) Peace with Disunion, or (2) Peace with Union, emancipation, no confiscation, and universal amnesty.
Davis rejects it, first with the technical objection that one Southern State had no legal right to end slavery in another. But then, in just a few words, he defines why any vote would never be acceptable, no matter the terms: “We seceded to rid ourselves of the rule of the majority, and this would subject us to it again.”
With that, the substantive part of the discussion is over. Jaquess and Jeffries take their leave, and on the way out are met by Judge Robert Ould, who had helped arrange the meeting. Judge Ould inquired about the results: “Nothing but war—war to the knife,” said Jeffries. Jaquess, who had staked so much emotionally on his ability to broker peace, was clearly disappointed at Davis’ fixation on an impossible result. Quoting Hosea 4:17, he adds, “Ephraim is joined to his idols—let him alone.”
by Michael Liss, 3QD | Read more:
Image: uncredited