Friday, July 10, 2020

"Grosse Fatigue" Tells the Story of Life on Earth


The French artist Camille Henrot’s thirteen-minute video-art masterpiece, “Grosse Fatigue” (“Major Exhaustion,” or, as a 1994 comedy translated the phrase, “Dead Tired”), is a Wunderkammer of and for the Internet era. Made in 2013, the piece is now streaming on YouTube until July 16th as part of an online exhibition called “Video Lives,” from the Museum of Modern Art. (Because video art is so rarely displayed in full online, it is something of a rare item in its own right.) “Grosse Fatigue” emerges from and dissects the endless archives we’ve created online. It’s somewhere between a video essay (that arcane format) and a supercut, collaging found archival clips, Henrot’s own footage, meme gifs, and documentary shots from inside the Smithsonian, where Henrot developed the piece during a residency.

“Grosse Fatigue” depicts, more or less, the evolution of life on Earth, mashing up creation myths and scientific theories, art, poetry, and the human body, with a conspicuous lack of boundaries that recalls the seventeenth century, when all of those categories were thought to have more in common. The video takes place on a computer screen: on a familiar Mac desktop, with a hard drive labelled “HISTORY_OF_UNIVERSE,” a cursor opens a file titled “GROSSE_FATIGUE_.” Offscreen, the artist Akwetey Orraca-Tetteh recites an epic poem written by Henrot and the poet Jacob Bromberg, and a propulsive beat composed by Joakim Bouaziz plays in the background. File-browser frames pop up and close, nesting in one another, piling up. It’s a digital data binge in which resonance matters more than fact or logic. (...)

Henrot’s work has moved between drawing, sculpture, video, and installation, often collaging different media and subject matters together. Her themes are sprawling: hope, archives, classical myth, the way the detritus of the mind spills out into the world of objects. The format of “Grosse Fatigue” is particularly successful at illuminating the crush of information we face in the twenty-first century, daunting and confusing but also magical, infinitely recombinable. The seventeenth-century Wunderkammer gained its value because of a scarcity of knowledge, which is now obsolete—we can Google anything and see what it looks like. Henrot, working in a period of overwhelming accessibility, restores a sense of wonder and discovery, the epiphany of holding a mysterious specimen in your hands.

by Kyle Chayka, New Yorker |  Read more:
Image: YouTube