Thursday, August 5, 2021

American Gentry

For the first eighteen years of my life, I lived in the very center of Washington state, in a city called Yakima. Shout-out to the self-proclaimed Palm Springs of Washington!

(Yes, that’s a real sign. It’s one of the few things outsiders tend to remember about Yakima, along with excellent cheeseburgers from Miner’s and one of the nation’s worst COVID-19 outbreaks.)

Yakima is a place I loved dearly and have returned to often over the years since, but I’ve never lived there again on a permanent basis. The same was true of most of my close classmates in high school: If they had left for college, most had never returned for longer than a few months at a time. Practically all of them now lived in major metro areas scattered across the country, not our hometown with its population of 90,000.

There were a lot of talented and interesting people in that group, most of whom I had more or less lost touch with over the intervening years. A few years ago, I had the idea of interviewing them to ask precisely why they haven’t come back and how they felt about it. That piece never really came together, but it was fascinating talking to a bunch of folks I hadn’t spoken to in years regarding what they thought and how they felt about home.

For the most part, their answers to my questions revolved around work. Few bore our hometown much, if any, ill will; they’d simply gone away to college, many had gone to graduate school after that, and the kinds of jobs they were now qualified for didn’t really exist in Yakima. Its economy revolved then, and revolves to an ever greater extent now, around commercial agriculture. There are other employers, but not much demand for highly educated professionals - which is generally what my high-achieving classmates became - relative to a larger city.

The careers they ended up pursuing, in corporate or management consulting, non-profits, finance, media, documentary filmmaking, and the like, exist to a much greater degree in major metropolitan areas. There are a few in Portland, and others in New York, Philadelphia, Los Angeles, Austin, and me in Phoenix. A great many of my former classmates live in Seattle. We were lucky that one of the country’s most booming major metros, with the most highly educated Millennial population in the country, is 140 miles away from where we grew up on the other side of the Cascade Mountains: close in absolute terms, but a world away culturally, economically, and politically.

Only a few have returned to Yakima permanently after their time away. Those who have seem to like it well enough; for a person lucky and accomplished enough to get one of those reasonably affluent professional jobs, Yakima - like most cities in the US - isn’t a bad place to live. The professional-managerial class, and the older Millennials in the process of joining it, has a pretty excellent material standard of living regardless of precisely where they’re at.

But very few of my classmates really belonged to the area’s elite. It wasn’t a city of international oligarchs, but one dominated by its wealthy, largely agricultural property-owning class. They mostly owned, and still own, fruit companies: apples, cherries, peaches, and now hops and wine-grapes. The other large-scale industries in the region, particularly commercial construction, revolve at a fundamental level around agriculture: They pave the roads on which fruits and vegetables are transported to transshipment points, build the warehouses where the produce is stored, and so on.

Commercial agriculture is a lucrative industry, at least for those who own the orchards, cold storage units, processing facilities, and the large businesses that cater to them. They have a trusted and reasonably well-paid cadre of managers and specialists in law, finance, and the like - members of the educated professional-managerial class that my close classmates and I have joined - but the vast majority of their employees are lower-wage laborers. The owners are mostly white; the laborers are mostly Latino, a significant portion of them undocumented immigrants. Ownership of the real, core assets is where the region’s wealth comes from, and it doesn’t extend down the social hierarchy. Yet this bounty is enough to produce hilltop mansions, a few high-end restaurants, and a staggering array of expensive vacation homes in Hawaii, Palm Springs, and the San Juan Islands.

This class of people exists all over the United States, not just in Yakima. So do mid-sized metropolitan areas, the places where huge numbers of Americans live but which don’t figure prominently in the country’s popular imagination or its political narratives: San Luis Obispo, California; Odessa, Texas; Bloomington, Illinois; Medford, Oregon; Hilo, Hawaii; Dothan, Alabama; Green Bay, Wisconsin. (As an aside, part of the reason I loved Parks and Recreation was because it accurately portrayed life in a place like this: a city that wasn’t small, which served as the hub for a dispersed rural area, but which wasn’t tightly connected to a major metropolitan area.)

This kind of elite’s wealth derives not from their salary - this is what separates them from even extremely prosperous members of the professional-managerial class, like doctors and lawyers - but from their ownership of assets. Those assets vary depending on where in the country we’re talking about; they could be a bunch of McDonald’s franchises in Jackson, Mississippi, a beef-processing plant in Lubbock, Texas, a construction company in Billings, Montana, commercial properties in Portland, Maine, or a car dealership in western North Carolina. Even the less prosperous parts of the United States generate enough surplus to produce a class of wealthy people. Depending on the political culture and institutions of a locality or region, this elite class might wield more or less political power. In some places, they have an effective stranglehold over what gets done; in others, they’re important but not all-powerful.

Wherever they live, their wealth and connections make them influential forces within local society. In the aggregate, through their political donations and positions within their localities and regions, they wield a great deal of political influence. They’re the local gentry of the United States.

by Patrick Wyman, Perspectives: Past, Present, and Future |  Read more:
Image: uncredited
[ed. I live 30 miles from Yakima, so this is of some interest.]