Of course, becoming a knight required more than just shining armour and a noble steed – they needed technique. It was normal for ambitious warriors to train for up to a decade, often from childhood, practicing nimble footwork, how to deflect attacks, and various gruesome ways to kill opponents as quickly as possible.
Sword fighting was not a matter of random slashing or prodding – it was a sophisticated martial art to rival kung fu or sumo wrestling. But centuries later, crucial information needed to understand its secrets has been lost. Despite years of studying them, to this day the techniques involved remain mysterious.
In fact, the elaborate back-and-forth swordplay in every film, series, or play of the period has been largely made-up. "It does suck the enjoyment out of watching TV sometimes," says Jamie MacIver, a longsword instructor and the former chairman of the London Historical Fencing Club, "because you look at it and you think, 'Oh my God, wait, what are you doing?'."
How has this happened? And will we ever work out how it was really done?
Heroes and butchers
The ultimate experts in medieval sword fighting were the "fight masters" – elite athletes who trained their disciples in the subtle arts of close combat. The most highly renowned were almost as famous as the knights they trained, and many of the techniques they used were ancient, dating back hundreds of years in a continuous tradition.
Little is known about these rare talents, but the scraps of information that have survived are full of intrigue. Hans Talhoffer, a German fencing master with curly hair, impressive sideburns and a penchant for tight body suits, had a particularly chequered past. In 1434, he was accused of murdering a man and admitted abducting him in the Austrian city of Salzburg.
Fight masters worked with a grisly assortment of deadly weapons. The majority of training was dedicated to fencing with the longsword, or the sword and buckler (a style of combat involving holding a sword in one hand, and a small shield in the other). However, they also taught how to wield daggers, poleaxes, shields, and even how to fight with nothing at all, or just a bag of rocks (more on this later).
It's thought that some fight masters were organised into brotherhoods, such as the Fellowship of Liechtenauer – a society of around 18 men who trained under the shadowy grandmaster Johannes Lichtenauer in the 15th Century. Though details about the almost-legendary figure himself have remained elusive, it's thought he led an itinerant life, travelling across borders to train a handful of select proteges and learn new fencing secrets.
Other fight masters stayed closer to home – hired by dukes, archbishops and other assorted nobles to train themselves and their guards. A number even set up their own "fight schools", where they gathered less wealthy students for regular weekly sessions.
Neil Grant, a trustee of the Royal Armouries in the UK, explains that one such teacher set up a programme at the University of Bologna in northern Italy, where records show that attendance cost about the same as a modern gym membership. There he taught aspiring warriors, knights, and ordinary citizens – preparing them for war or mentoring them to survive judicial duels or tournaments.
It was no game. In the Middle Ages, apprentice fighters had the highly motivating prospect of not dying as a reward for their efforts, but there was also social honour to be gained – the very best fighters were able to transcend the hierarchies of the day, catapulting themselves into the ruling classes.
At the very least, sophisticated swordplay was essential so as not to waste money. "To make even a small sword would take an incredible amount of steel," says Richard Scott Nokes, an associate professor of medieval literature at Troy University in Alabama, US, who explains that it would also have taken hundreds of kilograms of charcoal to get it hot enough. "The sheer cost meant that you didn't just have a weapon and say, 'Well, I'll just go out there and stick them at the pointy end'," he says. "You didn't want to damage it." (...)
Impossible moves and missing clues
But there's a problem. Many of the techniques in combat manuals, also known as "fechtbücher", are convoluted, vague, and cryptic. Despite the large corpus of remaining books, they often offer surprisingly little insight into what the fight master is trying to convey.
"It's famously difficult to take these static unmoving woodcut images, and determine the dynamic action of combat," says Scott Nokes, "This has been a topic of debate, research and experimentation for generations."
On some occasions these manuals seem to depict contortions of the body that are physically impossible, while those that attempt to convey moves in three dimensions sometimes give combatants extra arms and legs that were added in by accident. Others contain instructions that are frustratingly opaque – sometimes depicting actions that don't seem to work, or building upon enigmatic moves that have long-since been lost.
Oddly, the text is often written as poetry, rather than prose – and a few authors even made it hard to interpret their works on purpose.
In fact, the elaborate back-and-forth swordplay in every film, series, or play of the period has been largely made-up. "It does suck the enjoyment out of watching TV sometimes," says Jamie MacIver, a longsword instructor and the former chairman of the London Historical Fencing Club, "because you look at it and you think, 'Oh my God, wait, what are you doing?'."
How has this happened? And will we ever work out how it was really done?
Heroes and butchers
The ultimate experts in medieval sword fighting were the "fight masters" – elite athletes who trained their disciples in the subtle arts of close combat. The most highly renowned were almost as famous as the knights they trained, and many of the techniques they used were ancient, dating back hundreds of years in a continuous tradition.
Little is known about these rare talents, but the scraps of information that have survived are full of intrigue. Hans Talhoffer, a German fencing master with curly hair, impressive sideburns and a penchant for tight body suits, had a particularly chequered past. In 1434, he was accused of murdering a man and admitted abducting him in the Austrian city of Salzburg.
Fight masters worked with a grisly assortment of deadly weapons. The majority of training was dedicated to fencing with the longsword, or the sword and buckler (a style of combat involving holding a sword in one hand, and a small shield in the other). However, they also taught how to wield daggers, poleaxes, shields, and even how to fight with nothing at all, or just a bag of rocks (more on this later).
It's thought that some fight masters were organised into brotherhoods, such as the Fellowship of Liechtenauer – a society of around 18 men who trained under the shadowy grandmaster Johannes Lichtenauer in the 15th Century. Though details about the almost-legendary figure himself have remained elusive, it's thought he led an itinerant life, travelling across borders to train a handful of select proteges and learn new fencing secrets.
Other fight masters stayed closer to home – hired by dukes, archbishops and other assorted nobles to train themselves and their guards. A number even set up their own "fight schools", where they gathered less wealthy students for regular weekly sessions.
Neil Grant, a trustee of the Royal Armouries in the UK, explains that one such teacher set up a programme at the University of Bologna in northern Italy, where records show that attendance cost about the same as a modern gym membership. There he taught aspiring warriors, knights, and ordinary citizens – preparing them for war or mentoring them to survive judicial duels or tournaments.
It was no game. In the Middle Ages, apprentice fighters had the highly motivating prospect of not dying as a reward for their efforts, but there was also social honour to be gained – the very best fighters were able to transcend the hierarchies of the day, catapulting themselves into the ruling classes.
At the very least, sophisticated swordplay was essential so as not to waste money. "To make even a small sword would take an incredible amount of steel," says Richard Scott Nokes, an associate professor of medieval literature at Troy University in Alabama, US, who explains that it would also have taken hundreds of kilograms of charcoal to get it hot enough. "The sheer cost meant that you didn't just have a weapon and say, 'Well, I'll just go out there and stick them at the pointy end'," he says. "You didn't want to damage it." (...)
Impossible moves and missing clues
But there's a problem. Many of the techniques in combat manuals, also known as "fechtbücher", are convoluted, vague, and cryptic. Despite the large corpus of remaining books, they often offer surprisingly little insight into what the fight master is trying to convey.
"It's famously difficult to take these static unmoving woodcut images, and determine the dynamic action of combat," says Scott Nokes, "This has been a topic of debate, research and experimentation for generations."
On some occasions these manuals seem to depict contortions of the body that are physically impossible, while those that attempt to convey moves in three dimensions sometimes give combatants extra arms and legs that were added in by accident. Others contain instructions that are frustratingly opaque – sometimes depicting actions that don't seem to work, or building upon enigmatic moves that have long-since been lost.
Oddly, the text is often written as poetry, rather than prose – and a few authors even made it hard to interpret their works on purpose.
by Zaria Gorvett, BBC | Read more:
Image: Alarmy