As a child I hated mashed potatoes, despite his evangelization of them. I too was a picky eater growing up, but I would occasionally attempt to see what he saw in his beloved spuds. Whenever I tried a bite, the texture disgusted me: a gritty gruel of salty flakes coated with the oleic pall of margarine. The flavor reminded me of stale Pringles. I checked back once every couple years, but was repulsed by them every time.
I lobbied my parents for pasta or frozen tater tots or any other side I actually liked. Family dinners were often dichotomous, the same protein supplemented by two different carbs. “You are not my son,” my father would joke as he continued to put away his potato slop. “Maybe you’re not my father,” I’d shoot back when he shunned the rest of the family’s rice pilaf. Our starch preferences seemed irreconcilable.
As I entered my teen years, my palate expanded. After I’d tried and enjoyed brussels sprouts and sushi and escargot, my hatred of one of the most basic and inoffensive of all foods seemed silly. One day at a nice restaurant, I decided to give mashed potatoes one more try.
Upon taking my first bite, I realized three things:
1) Mashed potatoes are good.
2) Whatever my dad had been eating at home was not mashed potatoes.
3) My world is built on lies.
Mashed Potatoes are Good
Potatoes were domesticated several millennia ago at the dawn of agriculture in the rugged highlands near Lake Titicaca in modern-day Peru. Their origins lie in a wild family of tiny, bitter, pockmarked solanum roots, so full of glycoalkaloids that when foraged they had to be eaten alongside clay to soak up their toxins. From this paltry stock of nightshades, archaic peoples of the Andes gradually husbanded generous, nutritious, mild tubers that would remain the staple of the region’s foodways through several successive civilizations.
Andean peoples found all sorts of ways to prepare their potatoes. The most immediate method was to boil them into stews, soups, or mashes with local flavoring agents - herbs, salt, chilis. Earthenware ovens called huatias were used to bake them. With even more time, they could be fermented into tocosh, an edible paste with antibacterial properties.
To get the spuds to really last, though, they were subjected to a natural freeze-drying method that produced shrivelled potato pellets called chuño. Repeatedly frozen by bitter mountain nights, baked in the sun, and stomped on to remove water, chuño remains shelf stable for up to a decade and can be rehydrated into a spongy, earthy, slightly less nutritious potato-like object.
The ability to produce chuño on the Altiplano is thought to have contributed to the Incan empire’s military dominance of the region, since despite its generally unappealing gustatory properties it’s perfect for keeping troops fed on long marches. Chuño also allowed Incan civilization to stockpile surpluses against lean years and trade potatoes as commodities over great distances. It wasn’t the best way to eat a potato you harvested today, but it was the only way to turn a potato you have today into a potato you’ll have two years from now. That had immense value. (...)
Potatoes were domesticated several millennia ago at the dawn of agriculture in the rugged highlands near Lake Titicaca in modern-day Peru. Their origins lie in a wild family of tiny, bitter, pockmarked solanum roots, so full of glycoalkaloids that when foraged they had to be eaten alongside clay to soak up their toxins. From this paltry stock of nightshades, archaic peoples of the Andes gradually husbanded generous, nutritious, mild tubers that would remain the staple of the region’s foodways through several successive civilizations.
Andean peoples found all sorts of ways to prepare their potatoes. The most immediate method was to boil them into stews, soups, or mashes with local flavoring agents - herbs, salt, chilis. Earthenware ovens called huatias were used to bake them. With even more time, they could be fermented into tocosh, an edible paste with antibacterial properties.
To get the spuds to really last, though, they were subjected to a natural freeze-drying method that produced shrivelled potato pellets called chuño. Repeatedly frozen by bitter mountain nights, baked in the sun, and stomped on to remove water, chuño remains shelf stable for up to a decade and can be rehydrated into a spongy, earthy, slightly less nutritious potato-like object.
The ability to produce chuño on the Altiplano is thought to have contributed to the Incan empire’s military dominance of the region, since despite its generally unappealing gustatory properties it’s perfect for keeping troops fed on long marches. Chuño also allowed Incan civilization to stockpile surpluses against lean years and trade potatoes as commodities over great distances. It wasn’t the best way to eat a potato you harvested today, but it was the only way to turn a potato you have today into a potato you’ll have two years from now. That had immense value. (...)
Whatever My Dad Had Been Eating at Home Was NOT Mashed Potatoes
The chuño-chomping Incans were not the last military to rely on dehydrated potatoes for sustenance. In World War II, the US Army experimented with various forms of potato dehydration to help stretch supply lines. The easiest way to get a uniform potato commodity into the hands of G.I.s was to pulverize the potatoes into granules, dehydrate them, and then plan on bringing them back to life with boiling water in an imitation of “mashed potatoes”.
The chuño-chomping Incans were not the last military to rely on dehydrated potatoes for sustenance. In World War II, the US Army experimented with various forms of potato dehydration to help stretch supply lines. The easiest way to get a uniform potato commodity into the hands of G.I.s was to pulverize the potatoes into granules, dehydrate them, and then plan on bringing them back to life with boiling water in an imitation of “mashed potatoes”.
The result was an affront. The potatoes were swimming in their own gluten, released during the granule-making process, which when mixed with imprecise water ratios made for a slop that was somehow both gluey and soupy. Immediately after the war, French’s (now best known for mustard) tried to introduce “instant mashed potatoes” as a consumer product category. America’s veterans were not having it. They didn’t want to be reminded of the awful slurry they’d had on the front.
The commercial fortunes of instant mashed potatoes began to turn around a decade later, however, when food scientists in the US and Canada converged on methods for producing dehydrated potato flakes rather than granules. The flakes had substantial advantages. They didn’t get as glutinous when reconstituted. Their geometry made them easier to dry quickly, on the order of minutes or even seconds. Using a multi-step process called the “Philadelphia Cook”, they could lock in a more natural flavor. When prepared on the stove with butter and milk, they were supposed to turn out almost as good as the real thing without any onerous prep work on the part of the consumer.
This raises the question, though, of why food scientists kept working on improving instant mashed potatoes a decade after they were no longer required for the war effort. If you’re no longer constrained by having to stick it to the Axis, why not return to Glasse-style maſhed potatoes in all circumstances?
This is a pattern that recurs frequently in reading about American foodways of the 20th century: choices and innovations made under extreme duress in the World War II economy didn’t fade away when the duress subsided. Instead they echoed back into American life a few years later, despite the lean conditions that birthed them being replaced by extreme abundance.
Why did America start eating like it was on a total war footing again when my parents’ generation was young? There are a lot of overlapping explanations. Here are a few: (...)
My World is Built on Lies
In researching whether the ancient Andean peoples really did boil and mash potatoes, I came across this post which sheds light on the issues I have with my father’s instant mashed potatoes beyond their phenomenal unpleasantness when eaten. (...)
At this point in the review you might say, “what’s the big deal? It’s just mashed potatoes. Chill out.” Which, fair enough - if it were just mashed potatoes then 2500 words on them might be excessive. But the pattern I’ve described is far from unique to pureed tubers.
Consider an abstracted version of the saga of my father’s instant mashed potatoes. It has a few steps:
Humanity develops a Thing from ingredients that exist in the world.
Seeking efficiency at scale, an industry chops the ingredients of the Thing into teeny tiny bits.
Using an artificial emulsifier, the bits are bound back together into an aesthetically deficient but more convenient slurry that resembles the Thing.
Because it contains traces of the ingredients of the original Thing, this IMPish admixture is sold to us as if it were the original Thing.
Pared back to this level of abstraction, a surprising amount of stuff starts to seem like my father’s instant mashed potatoes.
The other foods in this category are obvious - McNuggets reconstituted out of pink slime, American cheese product, instant coffee, deli ham, Pringles minted from the very same potato flakes that go into IMPs. We’ve even developed a whole new health scare over them: “Ultra processed foods” are as demonized now as butter and whole milk were when my parents were young.
Expand the pattern to the built environment. Pressboard, particle board, and other reconstituted material composites likely make up a majority of new furniture sold in the US. These are an IMPish imitation of actual wood furniture. Take care while assembling not to ding your brittle sheetrock walls, an IMPish upgrade over lath and plaster. Often these interiors live inside an apartment building clad in a mish-mash of random ornament, anti-massing regulations demanding an IMPish simulation of a varied city block.
Intellectual goods can be IMPish. Reader’s Digest, sports “best-of” VHSes, textbooks stuffed with decontextualized excerpts, YouTube compilations, ChiveTV, listicles, social media feeds consisting of screenshots of other social media, Now That’s What I Call Music!, an entire ecosystem of actual cultural objects broken down into bits and clumped back together.
Corporate structures can be IMPish. When I visit a medical office it’s usually a confusing tangle of overlapping practitioners and practices operating out of the same physical address, an IMPish imitation of the archetypal doctor with a shingle in town. Similar quagmires abound when dealing with insurance, or contractors, or financial services.
Once you see the instant mashed potato antipattern it’s hard to stop. The isomorphisms are everywhere.
The gig economy makes IMPish jobs. Swiping apps produce IMPish flirting. Meta-studies are IMPish science. Ted Talks are IMPish symposia. Malls are IMPish shopping districts. Subdivisions are IMPish neighborhoods. Cruises are IMPish international travel, chopped into 14 hour chunks and emulsified with an ocean liner.
The internet scrapes together IMPish communities. We’re not atomized; we’re flaked.
by Anonymous, Astral Codex Ten | Read more: