by Dan Jones
At the beginning of 2005, Ted Haggard’s stock was high and rising. Time magazine had just included him on a ‘Top 25’ chart of influential Evangelical Christian pastors in America. He had the ear of not only a huge public following, but also President Bush and his advisors. You could easily have thought God was on his side.
At the beginning of 2005, Ted Haggard’s stock was high and rising. Time magazine had just included him on a ‘Top 25’ chart of influential Evangelical Christian pastors in America. He had the ear of not only a huge public following, but also President Bush and his advisors. You could easily have thought God was on his side.
But it wasn’t to last. By the end of the following year, his value on the Evangelical market had plummeted. The fatal bombshell hit at the start of November 2006. During a live radio interview, Mike Jones, a 49-year-old fitness fanatic who formerly worked as a masseur and escort, revealed a hidden — and deeply hypocritical — side to Haggard. Jones reported that for the previous three years, and until just three months earlier, he and Haggard had hooked up on a monthly basis to get high on crystal meth and have sex. Haggard paid for both.For such a prominent Evangelical, one so publicly opposed to gay rights and so vocal in preaching the virtues of clean, family living, this is about a bad as PR can get. It beats a bit of gambling or garden-variety adultery hands down. Haggard, naturally, denied the charges at first, but later capitulated. He soon stepped down as pastor of New Life Church (the megachurch he founded in Colorado Springs 32 years earlier), resigned as president of the National Association of Evangelicals, and dropped out of the limelight. In 2007, Haggard and his family relocated to Phoenix to begin the ‘restoration process’.
Now I know Schadenfreude isn’t the noblest sentiment to nurture or admit to, but I confess that I sometimes find it irresistible. Moralistic blowhards exposed for indulging in the supposed sins that they castigate and denounce other people for succumbing to; that usually does it for me. (Obviously I feel bad for his family; and, if I think about it, Haggard too, who must be a fairly conflicted soul.)
Moral hypocrisy isn’t usually so spectacular. Yet even in its more mundane manifestations — the friend who claims to care about the environment but makes a needless 15-minute drive to the supermarket — it’s still pretty annoying. Double standards generally are.
In recent years psychologists have begun to probe our capacity for moral hypocrisy, and the factors which influence whether we hold ourselves and others to comparable moral standards. Moral hypocrisy can be studied in the lab in a number of ways. One is to have people judge the fairness of their own actions, and to compare that with how they judge seeing someone else perform the very same action. The discrepancy between the two judgments is a measure of moral hypocrisy.











