According to received doctrine, we live in capitalist democracies, which are the best possible system, despite some flaws. There's been an interesting debate over the years about the relation between capitalism and democracy, for example, are they even compatible? I won't be pursuing this because I'd like to discuss a different system - what we could call the "really existing capitalist democracy", RECD for short, pronounced "wrecked" by accident. To begin with, how does RECD compare with democracy? Well that depends on what we mean by "democracy". (...)
In the past, the United States has sometimes, kind of sardonically, been described as a one-party state: the business party with two factions called Democrats and Republicans. That's no longer true. It's still a one-party state, the business party. But it only has one faction. The faction is moderate Republicans, who are now called Democrats. There are virtually no moderate Republicans in what's called the Republican Party and virtually no liberal Democrats in what's called the Democratic [sic] Party. It's basically a party of what would be moderate Republicans and similarly, Richard Nixon would be way at the left of the political spectrum today. Eisenhower would be in outer space.
There is still something called the Republican Party, but it long ago abandoned any pretence of being a normal parliamentary party. It's in lock-step service to the very rich and the corporate sector and has a catechism that everyone has to chant in unison, kind of like the old Communist Party. The distinguished conservative commentator, one of the most respected - Norman Ornstein - describes today's Republican Party as, in his words, "a radical insurgency - ideologically extreme, scornful of facts and compromise, dismissive of its political opposition" - a serious danger to the society, as he points out.
In short, Really Existing Capitalist Democracy is very remote from the soaring rhetoric about democracy. But there is another version of democracy. Actually it's the standard doctrine of progressive, contemporary democratic theory. So I'll give some illustrative quotes from leading figures - incidentally not figures on the right. These are all good Woodrow Wilson-FDR-Kennedy liberals, mainstream ones in fact. So according to this version of democracy, "the public are ignorant and meddlesome outsiders. They have to be put in their place. Decisions must be in the hands of an intelligent minority of responsible men, who have to be protected from the trampling and roar of the bewildered herd". The herd has a function, as it's called. They're supposed to lend their weight every few years, to a choice among the responsible men. But apart from that, their function is to be "spectators, not participants in action" - and it's for their own good. Because as the founder of liberal political science pointed out, we should not succumb to “democratic dogmatisms about people being the best judges of their own interest". They're not. We're the best judges, so it would be irresponsible to let them make choices just as it would be irresponsible to let a three-year-old run into the street. Attitudes and opinions therefore have to be controlled for the benefit of those you are controlling. It's necessary to "regiment their minds". It's necessary also to discipline the institutions responsible for the "indoctrination of the young." All quotes, incidentally. And if we can do this, we might be able to get back to the good old days when “Truman had been able to govern the country with the cooperation of a relatively small number of Wall Street lawyers and bankers." This is all from icons of the liberal establishment, the leading progressive democratic theorists. Some of you may recognize some of the quotes.
The roots of these attitudes go back quite far. They go back to the first stirrings of modern democracy. The first were in England in the 17th Century. As you know, later in the United States. And they persist in fundamental ways. The first democratic revolution was England in the 1640s. There was a civil war between king and parliament. But the gentry, the people who called themselves "the men of best quality", were appalled by the rising popular forces that were beginning to appear on the public arena. They didn't want to support either king or parliament. Quote their pamphlets, they didn't want to be ruled by "knights and gentlemen, who do but oppress us, but we want to be governed by countrymen like ourselves, who know the people's sores". That's a pretty terrifying sight. Now the rabble has been a pretty terrifying sight ever since. Actually it was long before. It remained so a century after the British democratic revolution. The founders of the American republic had pretty much the same view about the rabble. So they determined that "power must be in the hands of the wealth of the nation, the more responsible set of men. Those who have sympathy for property owners and their rights", and of course for slave owners at the time. In general, men who understand that a fundamental task of government is “to protect the minority of the opulent from the majority". Those are quotes from James Madison, the main framer - this was in the Constitutional Convention, which is much more revealing than the Federalist Papers which people read. The Federalist Papers were basically a propaganda effort to try to get the public to go along with the system. But the debates in the Constitutional Convention are much more revealing. And in fact the constitutional system was created on that basis. I don't have time to go through it, but it basically adhered to the principle which was enunciated simply by John Jay, the president of the Continental Congress, then first Chief Justice of the Supreme Court, and as he put it, "those who own the country ought to govern it". That's the primary doctrine of RECD to the present.
There've been many popular struggles since - and they've won many victories. The masters, however, do not relent. The more freedom is won, the more intense are the efforts to redirect the society to a proper course. And the 20th Century progressive democratic theory that I've just sampled is not very different from the RECD that has been achieved, apart from the question of: Which responsible men should rule? Should it be bankers or intellectual elites? Or for that matter should it be the Central Committee in a different version of similar doctrines?
Well, another important feature of RECD is that the public must be kept in the dark about what is happening to them. The "herd" must remain "bewildered". The reasons were explained lucidly by the professor of the science of government at Harvard - that's the official name - another respected liberal figure, Samuel Huntington. As he pointed out, "power remains strong when it remains in the dark. Exposed to sunlight, it begins to evaporate". Bradley Manning is facing a life in prison for failure to comprehend this scientific principle. Now Edward Snowden as well. And it works pretty well. If you take a look at polls, it reveals how well it works. So for example, recent polls pretty consistently reveal that Republicans are preferred to Democrats on most issues and crucially on the issues in which the public opposes the policies of the Republicans and favors the policies of the Democrats. One striking example of this is that majorities say that they favor the Republicans on tax policy, while the same majorities oppose those policies. This runs across the board. This is even true of the far right, the Tea Party types. This goes along with an astonishing level of contempt for government. Favorable opinions about Congress are literally in the single digits. The rest of the government as well. It's all declining sharply.
Results such as these, which are pretty consistent, illustrate demoralization of the public of a kind that's unusual, although there are examples - the late Weimar Republic comes to mind. The tasks of ensuring that the rabble keep to their function as bewildered spectators, takes many forms. The simplest form is simply to restrict entry into the political system. Iran just had an election, as you know. And it was rightly criticized on the grounds that even to participate, you had to be vetted by the guardian council of clerics. In the United States, you don't have to be vetted by clerics, but rather you have to be vetted by concentrations of private capital. Unless you pass their filter, you don't enter the political system - with very rare exceptions.
