In the late 1960s, comedy was in transition. The older school told jokes and stories, punctuated with the drummer's rimshot. Of the new school, Bill Cosby—one of the first to tell stories you actually believed were true—and Bob Newhart—who startled everyone with innovative, low-key delivery and original material—had achieved icon status. Mort Sahl tweaked both sides of the political fence with his college-prof delivery. George Carlin and Richard Pryor, though very funny, were still a few years away from their final artistic breakthroughs. Lenny Bruce had died several years earlier, fighting both the system and drugs, and his work was already in revival because of his caustic brilliance that made authority nervous. Vietnam, the first televised war, split the country, and one's left or right bent could be recognized by haircuts and clothes. The country was angry, and so was comedy, which was addressed to insiders. Cheech and Chong spoke to the expanding underground by rolling the world's largest doobie on film. There were exceptions: Don Rickles seemed to glide over the generation gap with killer appearances on "The Tonight Show," and Johnny Carson remained a gentle satirist while maintaining a nice glossary of naughty-boy breast jokes. Tim Conway and Harvey Korman, two great comic sketch actors working for the affable genius Carol Burnett, were deeply funny. The television free-for-all called "Laugh-In" kept its sense of joy, thanks in part to Goldie Hawn's unabashed goofiness and producer George Schlatter's perceptive use of her screw-ups, but even that show had high political content. In general, however, a comedian in shackles for indecent language, or a singer's arrest for obscene gestures, thrilled the growing underground audience. Silliness was just not appropriate for hip culture. It was this circumstance that set the stage for my success eight years later.
In a college psychology class, I had read a treatise on comedy explaining that a laugh was formed when the storyteller created tension, then, with the punch line, released it. I didn't quite get this concept, nor do I still, but it stayed with me and eventually sparked my second wave of insights. With conventional joke telling, there's a moment when the comedian delivers the punch line, and the audience knows it's the punch line, and their response ranges from polite to uproarious. What bothered me about this formula was the nature of the laugh it inspired, a vocal acknowledgment that a joke had been told, like automatic applause at the end of a song.
A skillful comedian could coax a laugh with tiny indicators such as a vocal tic (Bob Hope's "But I wanna tell ya") or even a slight body shift. Jack E. Leonard used to punctuate jokes by slapping his stomach with his hand. One night, watching him on "The Tonight Show," I noticed that several of his punch lines had been unintelligible, and the audience had actually laughed at nothing but the cue of his hand slap.
These notions stayed with me until they formed an idea that revolutionized my comic direction: What if there were no punch lines? What if there were no indicators? What if I created tension and never released it? What if I headed for a climax, but all I delivered was an anticlimax? What would the audience do with all that tension? Theoretically, it would have to come out sometime. But if I kept denying them the formality of a punch line, the audience would eventually pick their own place to laugh, essentially out of desperation. This type of laugh seemed stronger to me, as they would be laughing at something they chose, rather than being told exactly when to laugh.
by Steve Martin, Smithsonian | Read more:
Photo: Cheryl Carlin
