Liverpool FC manager Bill Shankly once said, ‘Some people believe football is a matter of life and death, I am very disappointed with that attitude. I can assure you it is much, much more important than that.’ The same could be said for swearing and taboo language, as this article explains. Swearing is a relatively new focus for psychology research but an apt one. From swearing in pain to swearing in foreign tongues, and several points in between, a number of investigators have begun to rise to the challenge of striving to understand the emotional power undoubtedly contained within some of the shortest of utterances in the lexicon. Here, then, is a brief introduction.
In 2004 my second daughter was born and, aspiring to be a modern dad, I stayed with and supported my wife through the labour. After a while it became clear that things were not going according to plan. This was mainly because our daughter was trying, unsuccessfully, to come out feet first. What followed was a very long and difficult labour for my wife, and towards the end her pain was such that she swore out loud. Indeed, she produced a rather impressive selection of expletives during each wave of agonising contractions. But as the contractions passed and the pain subsided, she became embarrassed and apologetic over having let fly in front of the nurses, midwives and doctors, only to redouble her efforts when the next wave of contractions struck. The staff, however, had clearly seen all of this before.
When I eventually returned to my desk at Keele University School of Psychology I wondered why it was that people swear in response to pain. Was it a coping mechanism, an outlet for frustration, or what? I did some literature searching to find out what psychologists thought of the link between swearing and pain. To my surprise I could not find anything written on this topic, although there were some papers on the psychology of swearing more generally. Professor Timothy Jay of Massachusetts College of Liberal Arts in the States, whom I have since had the pleasure of meeting, has forged a career investigating why people swear and has written several books on the topic. His main thesis is that swearing is not, as is often argued, a sign of low intelligence and inarticulateness, but rather that swearing is emotional language. In his words: ‘Curse words do things to sentences that noncurse words cannot do’ (Jay, 1999, p.137). Indeed, Professor Jay is rather scathing at psycholinguists’ tendency to have largely ignored swearing. He says: ‘Linguistic definitions of language [that omit cursing] are ultimately invalid, although polite’ (Jay, 1999, p.11).
I spoke with colleagues. Two psychological explanations of why people might swear when in pain were put forward. The ‘disinhibition’ explanation was the idea that in the momentary stress of acute pain we enter a state of social disinhibition (a diminished concern for social propriety) and reduced self-control so that words and ideas that we would usually suppress are expressed. The other explanation was that swearing in response to pain represents ‘pain catastrophising’ behaviour. Pain catastrophising is an exaggerated negative ‘mental-set’ brought to bear during pain experience (Sullivan et al., 2001). Catastrophic thinking exaggerates the level of threat posed by a painful event and heightens the pain intensity experienced. While there was some plausibility to the idea of swearing being an expression of pain catastrophising, it also seemed illogical. Swearing as catastrophising would serve to increase feelings of hurt and discomfort, whereas most people seek to reduce the pain they are feeling.
In 2004 my second daughter was born and, aspiring to be a modern dad, I stayed with and supported my wife through the labour. After a while it became clear that things were not going according to plan. This was mainly because our daughter was trying, unsuccessfully, to come out feet first. What followed was a very long and difficult labour for my wife, and towards the end her pain was such that she swore out loud. Indeed, she produced a rather impressive selection of expletives during each wave of agonising contractions. But as the contractions passed and the pain subsided, she became embarrassed and apologetic over having let fly in front of the nurses, midwives and doctors, only to redouble her efforts when the next wave of contractions struck. The staff, however, had clearly seen all of this before.
A midwife explained to us that swearing, four-letter words, cursing, profanity, bad language – whatever you care to call it – is a completely normal and routine part of the process of giving birth. Amid the joy at the arrival of our healthy daughter and the mental disorientation of a very difficult and emotional day, I found this fascinating.
When I eventually returned to my desk at Keele University School of Psychology I wondered why it was that people swear in response to pain. Was it a coping mechanism, an outlet for frustration, or what? I did some literature searching to find out what psychologists thought of the link between swearing and pain. To my surprise I could not find anything written on this topic, although there were some papers on the psychology of swearing more generally. Professor Timothy Jay of Massachusetts College of Liberal Arts in the States, whom I have since had the pleasure of meeting, has forged a career investigating why people swear and has written several books on the topic. His main thesis is that swearing is not, as is often argued, a sign of low intelligence and inarticulateness, but rather that swearing is emotional language. In his words: ‘Curse words do things to sentences that noncurse words cannot do’ (Jay, 1999, p.137). Indeed, Professor Jay is rather scathing at psycholinguists’ tendency to have largely ignored swearing. He says: ‘Linguistic definitions of language [that omit cursing] are ultimately invalid, although polite’ (Jay, 1999, p.11).
I spoke with colleagues. Two psychological explanations of why people might swear when in pain were put forward. The ‘disinhibition’ explanation was the idea that in the momentary stress of acute pain we enter a state of social disinhibition (a diminished concern for social propriety) and reduced self-control so that words and ideas that we would usually suppress are expressed. The other explanation was that swearing in response to pain represents ‘pain catastrophising’ behaviour. Pain catastrophising is an exaggerated negative ‘mental-set’ brought to bear during pain experience (Sullivan et al., 2001). Catastrophic thinking exaggerates the level of threat posed by a painful event and heightens the pain intensity experienced. While there was some plausibility to the idea of swearing being an expression of pain catastrophising, it also seemed illogical. Swearing as catastrophising would serve to increase feelings of hurt and discomfort, whereas most people seek to reduce the pain they are feeling.
by Richard Stephens, The Psychologist | Read more:
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