It’s no accident that the only great Frankenstein films — James Whale’s two immortal Universal classics, Frankenstein (1931) and Bride of Frankenstein (1935) — didn’t even worry about the scaffolding. They are of course the bases for the Frankenstein of modern popular culture, films which jettisoned all but a few garbled scenarios from the book and erected the rest from a pure Hollywood riff on a century of other vague Gothic imagery and literature. Two of the funniest movies ever made — Abbott and Costello Meet Frankenstein (1948) and Mel Brooks’ Young Frankenstein (1974) — are themselves riffs on the Universal films, and only those films. And while there have been a few attempts to stage the proper Shelley version, nearly all of them, such as Kenneth Branagh’s awful and characteristically self-important 1994 film, have seen fit to mangle whole sections of Shelley’s work, and invent others from whole cloth.
So now we get the long-awaited version from the man who would seem the most obvious choice to make it — and yet, once again, here is a Frankenstein that finds nothing worth saving from the original besides that basic scenario. In the first, authoritative 1818 version of the text, Victor Frankenstein was a man from a happy family, betrothed to his cousin Elizabeth, who finds himself reading the works of alchemists like Paracelsus and Albertus Magnus while getting caught up in the fervor of late 18th-century Enlightenment science. This precise setting and period are key to the original story’s brilliance: Shelley evokes an almost beatific time in her own recent history where faith in medical, technological, and social progress was just beginning to achieve its modern velocity — a time in which the center of scientific study was shifting from physics to chemistry and biology.
English Romanticism was the great inheritor of this new concern for biological science, and thrived on metaphors of botany and organicism, just as it fed itself on the new psychology of the German philosophers. Frankenstein gets its power from this — and from its mordant, haunting sense of the old fairy tales furiously spinning into new, wretched life at the birth of the industrial world. In a way, to read Frankenstein is to read what the Romantics thought of the Enlightenment — and their thought was, in brief, that the new scientists had better read Paradise Lost. In fact, one could sum up the ambiguity of the original Shelley novel simply by saying that, in her Frankenstein, it is the Monster himself who reads and understands Milton, not his creator.
Del Toro, as expected, avoids almost all of Shelley’s original material. His primal obsession has always been the feeling of fairy tale itself, united with the trappings and settings of old Hollywood horror films. Even the subtler, Promethean horrors of the original are absent. Instead, he grafts all the whizbang technologic set-dressing of the old Universal films onto an even more overtly-Romantic, maximalist vision of the Shelley story; updating its setting to the mid-19th century — presumably to get in a few dull stereotypes of Victorian squalor and a tinge of punk Darwinism in the reanimation presentation to the Edinburgh Dons, who revoke Frankenstein’s qualifications in horror.
Victor Frankenstein himself (Oscar Isaac, in an uncharacteristically hammy and misjudged performance) becomes, to all effects, like a grown-up Lord Bullingdon from Barry Lyndon: he’s a sour brooder with a tyrannical father (Charles Dance, in a Charles-Dance-type role) and a doomed pregnant mother (Mia Goth, who also pulls Oedipal double-duty as Elizabeth). The nature of Frankenstein’s work is changed from accidental discovery to lifelong attempt at making up for the loss of his dead mother. Cousin Elizabeth is no longer the saintly pen pal and future wife, but a foil and an object of envy destined to marry Frankenstein’s brother (and, in a peculiar turn, a sort of angel for the Monster). She’s also the niece of the man who wants to bankroll Frankenstein’s experiment (Christoph Waltz). The private, tortured space of Frankenstein’s chambers in the book is transplanted to a huge, vertiginous castle on the edge of a sea — if we had any doubts before about just what height of Gothicism del Toro is going for.
The point of all this, of course, is not only to amp up the opera, but to give del Toro a chance to dream up a thousand gnarly details for the making of the Monster. Shelley herself barely spared a moment to describe the actual process of making the creature. But for del Toro, that’s the whole point. He delights in playing yet another turgid, whimsical Alexandre Desplat waltz while he lingers over Frankenstein’s vivisections, and makes sure to show us all the minute aspects of the building of the electrical apparatus, as well as the construction of the attic and underbelly of the tower. This sequence of the film is entertaining, even if his incessantly roaming, unfixed camera quickly grows exhausting. When it comes to the camera, del Toro is no great director: his Frankenstein has moments of beauty, but even the most arresting images are frequently undercut by the film’s waxy, shadowless look and by awkward framing that makes every other shot feel as if it’s coming from the corner of a too-wide room. (...)
So now we get the long-awaited version from the man who would seem the most obvious choice to make it — and yet, once again, here is a Frankenstein that finds nothing worth saving from the original besides that basic scenario. In the first, authoritative 1818 version of the text, Victor Frankenstein was a man from a happy family, betrothed to his cousin Elizabeth, who finds himself reading the works of alchemists like Paracelsus and Albertus Magnus while getting caught up in the fervor of late 18th-century Enlightenment science. This precise setting and period are key to the original story’s brilliance: Shelley evokes an almost beatific time in her own recent history where faith in medical, technological, and social progress was just beginning to achieve its modern velocity — a time in which the center of scientific study was shifting from physics to chemistry and biology.
English Romanticism was the great inheritor of this new concern for biological science, and thrived on metaphors of botany and organicism, just as it fed itself on the new psychology of the German philosophers. Frankenstein gets its power from this — and from its mordant, haunting sense of the old fairy tales furiously spinning into new, wretched life at the birth of the industrial world. In a way, to read Frankenstein is to read what the Romantics thought of the Enlightenment — and their thought was, in brief, that the new scientists had better read Paradise Lost. In fact, one could sum up the ambiguity of the original Shelley novel simply by saying that, in her Frankenstein, it is the Monster himself who reads and understands Milton, not his creator.
Del Toro, as expected, avoids almost all of Shelley’s original material. His primal obsession has always been the feeling of fairy tale itself, united with the trappings and settings of old Hollywood horror films. Even the subtler, Promethean horrors of the original are absent. Instead, he grafts all the whizbang technologic set-dressing of the old Universal films onto an even more overtly-Romantic, maximalist vision of the Shelley story; updating its setting to the mid-19th century — presumably to get in a few dull stereotypes of Victorian squalor and a tinge of punk Darwinism in the reanimation presentation to the Edinburgh Dons, who revoke Frankenstein’s qualifications in horror.
Victor Frankenstein himself (Oscar Isaac, in an uncharacteristically hammy and misjudged performance) becomes, to all effects, like a grown-up Lord Bullingdon from Barry Lyndon: he’s a sour brooder with a tyrannical father (Charles Dance, in a Charles-Dance-type role) and a doomed pregnant mother (Mia Goth, who also pulls Oedipal double-duty as Elizabeth). The nature of Frankenstein’s work is changed from accidental discovery to lifelong attempt at making up for the loss of his dead mother. Cousin Elizabeth is no longer the saintly pen pal and future wife, but a foil and an object of envy destined to marry Frankenstein’s brother (and, in a peculiar turn, a sort of angel for the Monster). She’s also the niece of the man who wants to bankroll Frankenstein’s experiment (Christoph Waltz). The private, tortured space of Frankenstein’s chambers in the book is transplanted to a huge, vertiginous castle on the edge of a sea — if we had any doubts before about just what height of Gothicism del Toro is going for.
The point of all this, of course, is not only to amp up the opera, but to give del Toro a chance to dream up a thousand gnarly details for the making of the Monster. Shelley herself barely spared a moment to describe the actual process of making the creature. But for del Toro, that’s the whole point. He delights in playing yet another turgid, whimsical Alexandre Desplat waltz while he lingers over Frankenstein’s vivisections, and makes sure to show us all the minute aspects of the building of the electrical apparatus, as well as the construction of the attic and underbelly of the tower. This sequence of the film is entertaining, even if his incessantly roaming, unfixed camera quickly grows exhausting. When it comes to the camera, del Toro is no great director: his Frankenstein has moments of beauty, but even the most arresting images are frequently undercut by the film’s waxy, shadowless look and by awkward framing that makes every other shot feel as if it’s coming from the corner of a too-wide room. (...)
In the end, there’s one main reason to see Del Toro’s Frankenstein and that is Jacob Elordi, who here proves himself to be what was mostly hidden underneath the pure exploitation schlock of Saltburn or Euphoria, and could be briefly glimpsed in his Elvis from Sofia Coppola’s Priscilla: that is, a great physical actor trapped in the body of a beautiful man. Has any contemporary heartthrob so totally embraced such a complete privation of his trademark physique? There’s no room for vanity within the Monster. Elordi surely saw his chance to free himself of the burden of his looks — and yet what he chooses to do is pretty magnificent. His elegantly awkward, Butoh-inspired performance is the real glory of a film that would be a rather hollow experience otherwise. After its overheated Freudian first half, the film finally comes alive when it leaves behind Frankenstein the man and follows the Monster — a section which comes closest to following the finest section of Shelley’s story. The middle of the film, wherein the Monster leaves to hide and watch the family of an old blind man, is also the finest part of the film. And, thank god, this time the movie Monster actually does read Paradise Lost.
As the film goes on, and the Monster returns to wreak havoc, del Toro’s Frankenstein almost comes close to the heights of a tragic fairy tale. Though the contrivances del Toro takes to get himself there are ridiculous, the pietà of Elizabeth’s death in the Monster’s arms is lovely (so sincere that there were snickers in my theater when I saw it), as is the Monster’s return to the ruins of the tower to discover the site of his creation. Even at the ending, when the Monster and Frankenstein have met out on the ice and come together in the cabins of the Scandinavian ship — the resolution of this particular father-son/God-Adam story is moving. Still, del Toro doesn’t quite earn the weight of the climax he worked so ponderously toward. It rests entirely on Jacob Elordi’s broad shoulders, and he does his best. Yet where Shelley’s Monster chooses to burn his creator and end his own life — del Toro, big earnest softy that he is, can’t help but let his Monster stare off into the sunset, ponder his apparent immortality, and conquer his desire to die.
by Sam Jennings, Metropolitan Review | Read more:
Image: via
[ed. I read Mary Shelley's Frankenstein about a year or so ago, and it's true, much of the power and nuance (and tenderness) of that book is lost in this film. That said, it's still the best adaptation that I've seen to date. Did you know that her monster developed a deep literary and philosophical intelligence (from reading so many books in isolation), and that his main objective in pursuing and tormenting his creator was simply to have him create a female companion to share his life (which the doctor initially promised to do, then refused after having second thoughts)? Great book that really should be read to get a full appreciation of all its many themes (including technological hubris). See also: Analysis of Mary Shelley’s Frankenstein (Literary Theory and Criticism):]
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The work and its monster-hero became such a popular subject for film and stage, in serious, comedic, and parodic productions, that many acquaint themselves with Victor Frankenstein’s monster long before encountering it in Shelley’s book. Many first-time readers discover with a shock that the monster remains unnamed, with his creator bearing the Frankenstein moniker. A second, stronger shock may occur when readers realize that the monster, in great contrast to the bumbling, murderous, wild-eyed, grunting, crazy-stitched object of film, proves the most rational and also the most eloquent of any of the novel’s characters. (...)
The monster was not “born” hating others; his hate was taught him by people who refused to see beyond his external appearance to the brilliant warm nature existing just below its surface. While science might be expected to lack compassion, the same could not be said of religion, which should have prepared the public to be more accepting. That the monster possesses a quick intellect and a natural warmth and goodness that is corrupted only by his exposure to humans remains an indictment of shallow social values and a rigid class structure.
The monster was not “born” hating others; his hate was taught him by people who refused to see beyond his external appearance to the brilliant warm nature existing just below its surface. While science might be expected to lack compassion, the same could not be said of religion, which should have prepared the public to be more accepting. That the monster possesses a quick intellect and a natural warmth and goodness that is corrupted only by his exposure to humans remains an indictment of shallow social values and a rigid class structure.
