Thursday, March 25, 2021

Competitive Slapping


Hawaii’s Koa Viernes, “Da Crazy Hawaiian”, looks to be a trailblazer in the world of slap fighting (HNN); and, Competitive Slapping Is the World’s Greatest Sport (Vice).
Image: Koa Viernes

The rules are simple, you walk up to a white table, stand across from your opponent and slap his face, then, if he so chooses to return fire, you take a slap in the face. The two of you repeat this as many times as necessary until one bows out of the beautiful slap dance either on your own volition or by being knocked out. Also, it seems they put chalk on their hands to… better show the slap power, I guess?

[ed. Learn something new everyday.]

The Dream of the '90s Died in Portland

A typical night in Portland 2020. The sun is down and a few hundred people, nearly all in their 20s and 30s, start to congregate, by twos and threes, at a prearranged location, usually a city park but sometimes at the U.S. Immigration and Customs building, or City Hall, or, as they are tonight, on the strip of downtown that is home to local and federal courthouses and the city's central police station, known as Justice Center. The drumming starts, there are some Black Lives Matter slogans shouted but mostly it's calls of "FUCK THE POLICE," none of whom are in evidence. They almost never are during the nightly protests, or not until things get hot, when windows are smashed and, for what will end up being nearly 200 nights in a row, fires started.

On this night, I do see one officer. He is sitting alone inside the lobby of the back entrance to Justice Center. Beside him is an industrial fan. When I ask why, he explains that the night before, a group of protesters sloshed in a giant bucket of diarrhea into the room where he sits. The fan is to try to get the stench out. Behind me, five teenagers stand at the curb gawping.

"What happened? What happened?" they ask. They're not black bloc—the darkly clad anarchists roaming the streets—but random teens with random energy who came downtown, maybe, to see what all the fuss was about, to lightly taunt a police officer before running off. The J.V. team.

In their stead there soon appears a young couple. They are outfitted in the black bloc uniform of head-to-toe black; the boy carries a steel baton and wants me to know it. There is nonetheless something patrician about them, as if under different circumstances one might encounter them at cotillion. The uniform conceals their identities, but it can't hide the sense of entitlement that allows them a cheap laugh at the cop, at the fan. What I want to know is, why do they think throwing human shit as a tactic is OK?

"Do you believe that property is worth more than human lives?" asks the boy.

"Do you believe the police should be allowed to murder people?" asks the girl.

I do not mention that, at this point in the year, there has been only one deadly police shooting in Portland. I do not mention it because, after 15 years of living in Portland, I know the city's fledgling anarchists do not deal in facts, that they instead keep a set of platitudes up those black sleeves.

"We've tried for 20 years to do it another way. It hasn't worked. Nothing changes except with violence," says the boy, who is maybe 22. Then he flips me the bird.
* * *
The dream of the '90s is alive in Portland
Sleep till 11, you'll be in heaven
The dream of the '90s is alive in Portland
The dream is alive
—Portlandia


Around the turn of the century, Portland was the new belle on the block, not despoiled like San Francisco or in bed with high tech like Seattle. Oregon was not known nationally for much more than Nike and pinot noir and former Republican Sen. Bob Packwood, but maybe (with the exception of Packwood) that was OK. Maybe the city could debut as a fresh canvas, eco-friendly and affordable, a place to achieve your achievable dreams.

A lot of people were willing to take the chance, including my family. We moved from Los Angeles to Portland in 2004, and for a while, everything seemed on the up. The city in 2009 was, according to The Wall Street Journal, attracting "college-educated, single people between the ages of 25 and 39 at a higher rate than most other cities in the country." New residents built the city they wanted to live in: farm-to-table restaurants and 40 million brewpubs and too many bike paths and aggressively progressive politics. When then–Illinois Sen. Barack Obama swung through on the campaign trail in 2008, more than 75,000 people lined Portland's waterfront to see him.

Portland had entered the national stage. Was it a little bit goofy, a little bit twee? Sure, but also energetic in the way a young city can be, with people cutting what seemed to be genuinely new paths. Would the dudes slinging Korean barbecue out of an old R.V. take it brick-and-mortar? Who knew? Who cared? The dynamism of what-could-be hung in the very air.

Air, it turned out, a lot of people wanted to share. Soon, some who'd come to Portland expecting the city to deliver their dreams grew restless. They couldn't find their footing, or couldn't settle on who they were supposed to be, or both.

"I sometimes think we're the scatterbrained generation," a 26-year-old barista with a degree in anthropology told me for a 2010 article I wrote called "Is Portland the New Neverland?" "You have so many choices, and you know what you end up doing? Nothing. You become the D.J.-fashion-designing-knitting-coffee-maker." (...)

Out of instability, good things nevertheless grew—including Portlandia. The comedy series debuted in 2010 and served up the city at its most parodic, with real-life Mayor Sam Adams playing a bumbling mayoral assistant and restaurant diners demanding the life story of the chicken they were about to eat.

The show riffed on slacktivism and five-hour yoga classes and men whose only "safe space" was Reddit. It was often genuinely funny. Who didn't like to laugh at themselves?

As it turned out, a lot of Portlanders. 

by Nancy Rommelmann, Reason |  Read more:
Image: Scott Green/©IFC/Everett Collection; Right: Photo, John Rudoff/Sipa/AP Images)

Wednesday, March 24, 2021

The Hollies


Romare Bearden, Mother and Daughter, 1971
via:

Thoughts On The Iraq Invasion

It has now been eighteen years since the Iraq invasion, and I’m still not done raging about it. Nobody should be.

The reason it’s so important to stay enraged about Iraq is because it’s never been addressed or rectified in any real way whatsoever. All the corrupt mechanisms which led to the invasion are still in place and its consequences remain. It isn’t something that happened in the past.

The Iraq invasion feels kind of like if your dad had stood up at the dinner table, cut off your sister’s head in front of everyone, gone right back to eating and never suffered any consequences, and everyone just kind of forgot about it and carried on life like it never happened. The US-centralized empire is full of willful amnesiacs pretending they don’t remember Iraq because it’s currently politically convenient, and we must not let them do this.

No institutional changes were made to ensure that the evils of the Iraq invasion wouldn’t be repeated. It’s one of those big, glaring problems people just decided to pretend is resolved, like racism.

There’s this weird implicit default assumption among the political/media class that US government agencies have earned back the trust they lost with Iraq, despite their having made no changes whatsoever to prevent another Iraq-like horror from reoccurring, or even so much as apologizing. The reason nobody responsible for the Iraq invasion suffered any consequences for the great evil they inflicted upon the world is because the western empire had no intention of changing and has every intention of repeating such evils. The lies and killing continue unabated.

No changes were made after the Iraq invasion to keep the US government from deceiving Americans into war. No new laws were made, no policies changed; no one was even fired. And indeed, the government did deceive Americans into war again: the Libya and Syria interventions were both based on lies. It’s happened since, and it will happen again unless the murderous US war machine is stopped.

Don’t take life advice from people who are miserable. Don’t take career advice from people whose careers aren’t where you want to be. Don’t take creative advice from people who don’t create things. Don’t take foreign policy advice from people who supported the Iraq invasion. (...)

So much establishment loyalism ultimately boils down to an entirely faith-based and unquestioned belief that the corrupt, depraved power establishment which facilitated the Iraq war completely evaporated as soon as George W Bush and Tony Blair left office. There is literally no reason to believe this besides it feeling more psychologically comfortable to believe it.

It’s essential to keep in mind that western propaganda hasn’t gotten less advanced since the Iraq invasion, it has gotten more advanced. The Russiagate psyop and the smear campaigns against Assange and Corbyn make this abundantly clear. You need to be more critical of western narratives than with Iraq, not less.

Manipulating public thought at mass scale is a science. Scientific fields don’t magically become less sophisticated over time, they become more sophisticated. Every time they run a new mass-scale manipulation, whether it succeeds or fails, they learn from it. And they evolve. (...)

Supporting the Vietnam war was dumb. Supporting the Iraq invasion after being lied to about Vietnam was an order of magnitude dumber. Supporting any US war agendas after being lied to about Iraq is an order of magnitude even dumber than that.

by Caitlin Johnstone, Medium | Read more:
Image: misplaced

It's All Just Displacement

Things are bad folks:


Life in the “content” industry already sucks. A small handful of people make bank while the vast majority hustle relentlessly just to hold on to the meager pay they already receive. There are staff writers at big-name publications who produce thousands of words every week and who make less than $40,000 a year for their trouble. There are permanent employees of highly prestigious newspapers and magazines who don’t receive health insurance. Venues close all the time. Mourning another huge round of layoffs is a regular bonding experience for people in the industry. Writers have to constantly job hop just to try and grind out an extra $1,500 a year, making their whole lives permanent job interviews where they can’t risk offending their potential bosses and peers. Many of them dream of selling that book to save themselves financially, not seeming to understand that book advances have fallen 40% in 10 years - median figure now $6,080 - and that the odds of actually making back even that meager advance are slim, meaning most authors are making less than minimum wage from their books when you do the math. They have to tweet constantly for the good of their careers, or so they believe, which amounts to hundreds of hours of unpaid work a year. Their publications increasingly strong arm them into churning out pathetic pop-culture ephemera like listicles about the outfits on Wandavision. They live in fear of being the one to lose out when the next layoffs come and the game of media musical chairs spins up once again. (...)

I want media workers to have higher pay and better benefits and more job security and powerful unions. In part because if they did they’d be more independent and media desperately needs more independence.

But how do things get better in that way? Only through real self-criticism (which Twitter makes impossible) and by asking hard questions. Questions like one that has not been credibly confronted a single time in this entire media meltdown: why are so many people subscribing to Substacks? What is the traditional media not providing that they’re seeking elsewhere? Why have half a million people signed up as paying subscribers of various Substack newsletters, if the establishment media is providing the diversity of viewpoints that is an absolute market requirement in a country with a vast diversity of opinions? You can try to make an adult determination about that question, to better understand what media is missing, or you can read this and write some shitty joke tweet while your industry burns to the ground around you. It’s your call.

Substack might fold tomorrow, but someone else would sell independent media; there’s a market. Substack might kick me and the rest of the unclean off of their platforms tomorrow, but other critics of social justice politics would pop up here; there’s a market. Establishment media’s takeover by this strange brand of academic identity politics might grow even more powerful, if that’s even possible, but dissenters will find a place to sell alternative opinion; there’s a market. What there might not be much of a market for anymore is, well, you - college educated, urban, upwardly striving if not economically improving, woke, ironic, and selling that wokeness and that irony as your only product. Because you flooded the market. Everyone in your entire industry is selling the exact same thing, tired sarcastic jokes and bleating righteousness about injustices they don’t suffer under themselves, and it’s not good in basic economic terms if you’re selling the same thing as everyone else. You add that on to structural problems within your business model and your utter subservience to a Silicon Valley that increasingly hates you, well…. I get why you’re mad. And I get that you don’t like me. But I’m not what you’re mad about. Not really.

In the span of a decade or so, essentially all professional media not explicitly branded as conservative has been taken over by a school of politics that emerged from humanities departments at elite universities and began colonizing the college educated through social media. Those politics are obscure, they are confusing, they are socially and culturally extreme, they are expressed in a bizarre vocabulary, they are deeply alienating to many, and they are very unpopular by any definition. The vast majority of the country is not woke, including the vast majority of women and people of color. How could it possibly be healthy for the entire media industry to be captured by any single niche political movement, let alone one that nobody likes? Why does no one in media seem willing to have an honest, uncomfortable conversation about the near-total takeover of their industry by a fringe ideology?

by Freddie de Boer, FdB | Read more:
Image: uncredited
[ed. Quite a rant, whether you care about the current Substack wars or not. Basically, Substack (publishing platform) is subsidizing some writers for a year (with big salaries) to get them to migrate to their platform. After that, payments are structured according to a subscription model (maybe with some other incentives, I'm not sure). The issue seems to be who gets selected for subsidizing, and how it affects the 'objective media/broad range of viewpoints' narrative. And that's probably all you need to know.]

Tuesday, March 23, 2021

Novel Defense Tactic

In a motion to dismiss a complaint by the large US-based voting machine company Dominion, lawyers for Sidney Powell argued that elaborate conspiracies she laid out on television and radio last November while simultaneously suing to overturn election results in four states constituted legally protected first amendment speech.

“No reasonable person would conclude that the statements were truly statements of fact,” argued lawyers for Powell, a former federal prosecutor from Texas who caught Trump’s attention through her involvement in the defense of his former national security adviser Michael Flynn.

Powell falsely stated on television and in legal briefs that Dominion machines ran on technology that could switch votes away from Trump, technology she said had been invented in Venezuela to help steal elections for the late Hugo Chávez.

Those lies were built on empty claims that apparently originated in anonymous comments on a pro-Trump blog, only to be amplified on a global scale by Trump himself in a 12 November tweet in which he wrote in part “REPORT: DOMINION DELETED 2.7 MILLION TRUMP VOTES NATIONWIDE.”

Citing lost business and reputational damage, Dominion filed a $1.3bn defamation lawsuit against Powell and her colleague on Trump’s legal team, Rudy Giuliani. A Dominion employee separately sued the Trump campaign after receiving death threats.

Thousands of Trump supporters stormed the US Capitol on 6 January in an effort to stop the certification of an election they considered invalid, killing a police officer in violent clashes in which four others died.

But lawyers for Powell argued her false statements about election fraud in the months preceding the Capitol insurrection were unmistakably not presented as true facts.

“It was clear to reasonable persons that Powell’s claims were her opinions and legal theories on a matter of utmost public concern,” her legal motion says. “Those members of the public who were interested in the controversy were free to, and did, review that evidence and reached their own conclusions – or awaited resolution of the matter by the courts before making up their minds.”

The filing brought expressions of disbelief from Trump critics.

by Tom McCarthy, The Guardian |  Read more:
Image: 
[ed. Pleading insanity would be a more believable defense.]

Market Manias Galore, But Long-Term Interest Rates Smell a Rat

Everyone can see what’s going on: speculative manias everywhere. This includes the most worthless delisted stocks of companies that had no activity for years that suddenly surged several hundred percent in hours, driven by pump-and-dump schemes in the social media, before re-collapsing.

And it goes all the way via real estate, junk bonds, the most-shorted stocks, cryptos, and well, sneakers, to the newest thingy, so-called NFTs, or non-fungible tokens, that are now being hyped to high heaven.

But facing these manias are long-term US Treasury bonds and high-grade corporate bonds that have been getting crushed for months – as their yields have surged. (...)

The Fed has been unanimous in accepting and even welcoming the rise in long-term interest rates as a sign of economic growth and rising expectations of inflation – as long as it remains “orderly,” and doesn’t veer into “disorderly” markets, as Jerome Powell emphasized.

And Secretary of the Treasury Janet Yellen has chimed in, also welcoming rising long-term bond yields as a sign of economic growth and rising inflation expectations.

The Fed sees these manias too. While it cannot admit to seeing them, and while it can never say that it would let the steam out of them, it is letting long-term yields rise because that is a form of tightening, and it will take some steam out of the manias. And letting long-term yields rise is a prelude to tapering its bond purchases, which is a prelude to raising its short-term interest rates.

So, there is the latest craze, the non-thing called “NFT” – the non-fungible token. Which means it is unique. It is unique like every dollar bill is unique because every dollar bill has a unique serial number. Every car is unique because it has a unique VIN number. Serial numbers have been around forever.

But now new hype has broken out about non-fungible tokens because these are essentially serial numbers combined with digital entities, such as a PDF file or a video clip, and instead of being in a database somewhere, the code is part of a blockchain, usually the Ethereum blockchain.

And how do you get everyone to talk about NFTs and spread the stuff all over the front pages of the big papers, and how do you get it to show up on TV news and on Google, Facebook, Twitter, various discussion bords, and what not?

You create a big hoopla deal that blows everyone’s socks off, and you do that systematically, and you get one of the biggest art auction houses in the world, Christie’s, to help you promote this non-thing, and voila.

It was masterfully done by some crypto hype mongers. And a crypto hype monger that goes by the handle of Metakovan, whose legal name Christie’s refused to disclose, bought a digital collage created by an artist who goes by Beeple – and the work of art is a PDF file combined with a fancy serial number, and the whole thing is an NFT.

Metakovan paid $69.3 million in ETH, the cryptocurrency on Ethereum, for the PDF file after a two-week online auction whose purpose was to drive up the price and create a sensation. And it worked.

NFTs can be anything digital. People have turned video clips on YouTube and Tweets into NFTs and sold them and traded them, and prices of these digital files have soared.

Obviously, since it’s digital, you can still endlessly copy the video clip, a tweet, or the $69-million PDF file, and you can download it, and share it a million times, for free.

You can copy a Picasso too, but it’s either a photograph of a real Picasso, or a painted fake of a real Picasso. And they’re physically different from the real Picasso. Alas, the digital copies of videos and PDF files are exactly the same as the original, and that $69-million PDF can be copied a million times.

I mean, it’s great to support living artists. The more the better. But a tweet that has been around for years? Or video clips that have been around for years? So now we have an inexplicable speculative mania in NFTs.

Then there’s bitcoin and the many thousands of other cryptos that have cropped up, whose prices soar to unimaginable highs on nothing but hype, with their combined valuations now approaching $2 trillion. This is serious money. Some of these positions are leveraged, in various ways, from buying cryptos on credit cards or with the proceeds from cash-out mortgage refis, to institutional borrowing against cryptos, such as by hedge funds.

And there are the SPACs. These Special Purpose Acquisition Companies are blank-check outfits that go public with no operations and no employees and no nothing, and people who buy these shares to fund the SPAC hope that the SPAC will acquire some startup over the next 18 months. Everyone is doing SPACs now and selling them to the public – star athletes, Hollywood celebrities, rappers, former politicians, including the former Speaker of the House….

It boils down to this: if you’re not doing your own SPAC, you’re no one. (...)

There’s Tesla, a small automaker with a market capitalization that is worth more than that of the biggest automakers in the world combined. The Tesla mania has been going on for years.

There are the other EV stocks, or anything related to EVs, often tiny companies with nearly no revenues, that suddenly and inexplicably skyrocket. The auto industry is a brutal industry with two decades of no growth in unit sales in the US and the rest of the developed world. Automakers have relied on price increases and China to get their revenues up. EVs are precisely in that space, and now all legacy automakers are making them. And yet there has been a mania in EV stocks. And it even pulled along the legacy automakers stocks. (...)

Then there’s the current mania in real estate, where people buy houses sight-unseen by bidding over asking price, and home prices have skyrocketed across the nation, with double-digit year-over-year increases. In some areas, year-over-year gains clocked in at 20% or more.

And there’s the mania in junk bonds, the riskiest end of the bond market. Junk bond prices have skyrocketed, thereby pushing yields down to record lows. The peak was likely in mid-February, and prices have edged lower since then, and yields have come up, but are still very low.

These manias have a few things in common:

by Wolf Richter, Wolf Street |  Read more:


via:

Las Vegas and the American Nightmare

The name of the neighborhood is Prominence.

From its vantage high above the landscape, you can see where the I-15 leaves Nevada to dog-ear Arizona and stretch into Utah, and the sagebrush and Joshua trees yield to cottonwoods and sego lilies. Chalky-peach mesas impassively preside over a vast desert, flat and steely, reaching out past nowhere. You can see hills pixelated by ranks of stucco houses, each more or less identical. The place exudes an air of sameness and ersatz invariance: an eerie suspension, like the dummy-towns built for nuclear ruin at the Nevada Test Site, a hundred miles west of here in Mesquite. That day, no children played in the street. Wind chimes hung above some neighbors’ porches, but they didn’t ring. The only sound I heard as I parked my car on the corner of Cool Springs and White Water was an intermittent popping from behind a ridge, in an undeveloped area. Construction, most likely, though there is a gun range nearby. The open desert offers plenty of space to fire wildly into nothing.

I thought there might have been press, or that I would have been glared at by locals who knew what I’d come to see. But I was alone as I sidled toward 1372 Babbling Brook Court, steno pad tucked between my arm and ribs like a football. The house is a one-story, mocha brown with beige accents. There are a handful of shrubs and budding palms out front, along with some rocks neatly piled around the base of a mesquite tree. And then there’s gravel, white and bright in the beating sun. No one lives in the house, and there’s no gate closing off the backyard. I could have gotten closer, but couldn’t overcome its repellant force, like trying to push together the matching ends of magnets.

I left the neighborhood and found a walking trail that wrapped around behind it, offering a full view of the backyard. The adjacent houses have pools and barbecues, tables and chairs, decorative clocks and other ornaments. But here there are only more shrubs and immaculate gravel—a blankness, ordered but unsignifying, like a curveless Zen garden. All the blinds were drawn. No way to see inside.

The last man who lived here, Stephen Paddock, is remembered as the person who, on the night of October 1st, 2017, opened fire into a crowd of 22,000 people at a country music festival on the Las Vegas Strip. He killed 59 people including himself, and shot nearly 500 more, injuring over 800 in total (accounting for the wounds incurred in frantic attempts to escape, victims of trampling and barbwire lacerations), and traumatized untold thousands more for untold years to come. Prior to that night, though, homeowners in Prominence knew him as typically “reclusive,” “a real loner,” but, on the whole, a good neighbor, in that he never bothered talking to them much. His family had much the same opinion of him. Shortly after the massacre, Paddock’s brother Eric told reporters “this is like you called me up and told me my next door neighbor did this and I’d go ‘wow…well all I’ve ever seen him do is mow his yard.’” Around that same time, one of Paddock’s next door neighbors put a sign on their door that read: “We do not have anything to provide relating to the actions of our neighbor or insight into his behavior. We did not know him.” (...)

The details of Paddock’s life aren’t uninteresting, but in the light of his crime they somehow manage to neither provide good answers nor raise good questions. Stephen was the eldest son of Benjamin Paddock, a bank robber who spent eight years on the FBI’s Ten Most Wanted Fugitives list. You might think this could suggest possible childhood trauma or inherited psychopathy, but Benjamin was largely a nonentity in his life. “We didn’t grow up under his influence,” Eric assured his interviewers. Stephen Paddock worked for the U.S. Postal Service, then as an IRS agent, then as an auditor for Boeing and Lockheed Martin, and eventually opened a real estate business with his mother. For the last half of his life, though, he made most of his money gambling. “He did it because it was a way to have a fun life, and he didn’t go poor doing it,” Eric told reporters. However, in that same interview he claimed that his brother “didn’t love the casino,” that it was merely “a means to an end…a place where you lived and they were nice to you, and you could get it paid for by playing slots.” The best summation he could give of his brother’s life, delivered with such bewildered sincerity that he might have believed it to be a sufficient epitaph, was this: “He’s a guy who lived in a house in Mesquite. He’d go down and gamble in Las Vegas. He did stuff. Ate burritos.”

“Something happened,” Eric said, “that drove him into the pit of hell.” (...)

I write this as I sit at a bar in the Eureka Casino, one of Paddock’s old haunts. It’s a Saturday, late in the morning. In the parking lot there’s a red, prism-shaped tower holding signs that read

Thank you for voting us
Best Casino
Best Table Gaming
Best Hotel
Best Customer Service
Best Seafood
Best Buffet
Best Restaurant
Best Prime Rib
Best Breakfast


Inside, the light is dim and the air smells like any other locals’ casino: like chlorinated shampoo intermixed with liquor and smoke, strangely redolent of some kind of embalming fluid. Frankie Valli’s scratchy falsetto soars from the oldies station, above the warbling of the machines and spasmodic hooting from the craps tables. The clientele is turkey-necked, shuffling across the casino floor in bulky orthopedic shoes and thong sandals, in Bermuda shorts, cargos, polo shirts and visors, sunglasses perched on foreheads. The patrons at the bar, fiddling with the thin little straws in their cocktails and idly tapping on the video blackjack screens, look as though they were animatronic fixtures, their expressions weary and unvarying. The mood is purgatorial. This is where some people come to enjoy the twilight of their lives, and there’s a certain grotesquerie to them, to their looks of quiet indignation. There’s a bald man in wire-frame glasses sitting at a poker machine with one leg crossed over the other, distended gut pouring over his belt and an arm draped over the back of his chair. Two cocktail waitresses in black fishnets and heels have flitted by to ask if he’d like another drink and he’s waved them both away without a word. It occurs to me that he could be somebody who might have known Paddock on at least a superficial level, regular to regular. I think of going up and talking to him, but he comes off as someone who takes his leisure time seriously and wouldn’t take kindly to interruptions.

People come to Vegas looking for an experience: for risk and disinhibition, all highly monitored and controlled without seeming so. They go to the poker tables to test their confidence against that of strangers, and the thrill comes from reading their intentions and the compounding misjudgments. Video poker tends to attract locals. It’s quiet, solitary, unglamorous, but in many ways less intimidating, and that’s why I think they like it. It’s also one of the worst culprits when it comes to gambling addiction. The computer doesn’t make mistakes, and it can’t lie. It’s designed solely to let you win just enough to keep hope alive—in the language of behaviorism, the reinforcement is variable and intermittent, the kind most likely to get you to keep playing and keep losing.

There are some people, though, who are canny enough with numbers to know the odds of any particular machine paying out to a few hundredths of a percent, game it to their advantage, and make a living doing it. Stephen Paddock was one of them. David Walton was another. In an interview with the Los Angeles Times, Walton recalled one day in 2007 at the Mandalay Bay—ten years before Paddock would ascend to the 32nd floor of that very same hotel to carry out his massacre—when Paddock sat at the sole Jacks-or-better 9-6 machine in the casino, offering the best odds out of any other machine in the casino, and gambled for 24 hours straight. Paddock would gamble over $120,000 an hour to win tickets to enter the $100,000 raffle, hardly speaking at all.

There’s an episode of The Twilight Zone titled “A Nice Place to Visit,” where Rocky Valentine, “a scared, angry little man,” “tired now, tired of running or wanting, of waiting for breaks that come to others but never to him,” is shot dead by police after robbing a pawn shop. He wakes up, apparently unharmed, greeted by a man in a white tuxedo who introduces himself as Pip. Rocky asks him what he’s after, to which Pip answers, “Only one thing, Mr. Valentine: your comfort. My job is to see to it that you get what you want. Whatever it may be.” Pip brings Rocky to a posh hotel room, which he’s told now belongs to him, and that his every wish—for money, for women, anything and everything—will be granted. Rocky asks if Pip is his guardian angel; “Something like that,” Pip responds. Rocky goes to the casino and finds that he can’t lose. Rapturous with his good fortune, he asks Pip if he can see his other friends who’ve died, and is told that he’s the only person who actually lives in the place. After a month, Rocky can’t stand it anymore:

“I’m bored! Bored!…There’s no excitement around here. No kicks…When you win every time that ain’t gambling, that’s charity…it don’t mean anything if it’s all set up in advance. Everything’s great here. Just the way I always imagined it, except that I don’t think I belong here. I don’t think I fit in. I don’t belong in Heaven, see? I want to go to the other place!”

“Whatever gave you the idea you were in Heaven, Mr. Valentine?” Pip exclaims. “This is the other place!”

Stephen Paddock was no Rocky Valentine. Towards the end of his life, reports show that losing might have finally caught up to him. He hadn’t made it to Hell quite yet. But it’s possible to imagine his life as one long, solipsistic delusion, just like Rocky’s. He was considered what’s known as a “comp hustler,” playing and winning enough to be rewarded with free suites, meals, and other perks and special attention from casinos. For Paddock, this may have been enough to convince him he had invalidated the idea that there are some things money can’t buy. “It was fun to hang out with Steve because he was a rich guy who hung out in hotels,” Eric said. He wasn’t like those other rubes, frittering away their savings in games rigged for their failure. He was smarter than them. He beat the system, and did it all on his own; he was self-made. He didn’t need other people—though he didn’t mind if people needed him.

Americans in general are preoccupied with self-reliance, but Nevada in particular—and even more particularly Las Vegas—engenders and encourages that mindset.

by Andrew Cardenas, Current Affairs |  Read more:
Image: uncredited
[ed. For future reference: Jacks or better 9/6 strategies here and here. See also: Six Leading Rationalizations for Doing Nothing About Gun Violence (NY Mag)]

Monday, March 22, 2021


Phil GreenwoodSnow Stream

Is the Media Fueling Asian American Hate Crimes?

On a cold evening last month, a Chinese man was walking home near Manhattan’s Chinatown neighborhood when a stranger suddenly ran up behind him and plunged a knife into his back.

For many Asian-Americans, the stabbing was horrifying, but not surprising. It was widely seen as just the latest example of racially targeted violence against Asians during the pandemic.

But the perpetrator, a 23-year-old man from Yemen, had not said a word to the victim before the attack, investigators said. Prosecutors determined they lacked enough evidence to prove a racist motive. The attacker was charged with attempted murder, but not as a hate crime.

The announcement outraged Asian-American leaders in New York City. Many of them protested outside the Manhattan district attorney’s office, demanding that the stabbing be prosecuted as a hate crime. They were tired of what they saw as racist assaults being overlooked by the authorities.

“Let’s call it what it is,” said Don Lee, a community activist who spoke at the rally. “These are not random attacks. We’re asking for recognition that these crimes are happening.”

The rally reflected the tortured public conversation over how to confront a rise in reports of violence against Asian-Americans, who have felt increasingly vulnerable with each new attack. Many incidents have either not led to arrests or have not been charged as hate crimes, making it difficult to capture with reliable data the extent to which Asian-Americans are being targeted.

That frustration erupted on a national scale this week after Robert Aaron Long, a white man, was charged with fatally shooting eight people, including six women of Asian descent, at spas in the Atlanta area on Tuesday night.

Investigators said it was too early to determine a motive. After Mr. Long’s arrest, he denied harboring a racial bias and told officials that he carried out the shootings as a form of vengeance for his “sexual addiction.”

The Atlanta shootings and other recent attacks have exposed difficult questions involved in proving a racist motive. Did the assaults just happen to involve Asian victims? Or did the attackers purposely single out Asians in an unspoken way that can never be presented as evidence in court? (...)

In the past month alone, several assaults on Asian victims have been reported to the police, including an attack on an older woman who was pushed outside a bakery in Queens. None of the incidents has been charged as a hate crime.

In fact, the only person who has been prosecuted for an anti-Asian hate crime in New York City this year is Taiwanese. He was accused of writing anti-Chinese graffiti outside several businesses in Queens. (...)

In the Chinatown stabbing last month, prosecutors said there was no evidence that the defendant, Salman Muflehi, targeted the victim because he was Asian or saw the victim’s face before stabbing him. Mr. Muflehi did tell the police afterward that he did not like the way the victim had looked at him.

Mr. Muflehi immigrated from Yemen to New York as a teenager. He has suffered from severe mental health issues for years, often getting into fights and landing in jail, according to interviews with his brother and mother. They say he has never expressed any hatred against Asians.

He has previously been arrested on accusations that he assaulted both his brother and his father. Most recently, he was charged in January with punching a Hispanic man in the head, prosecutors said. (Prior news reports incorrectly identified that victim as Asian.)

by Nicole Hong and Jonah E. Bromwich, NY Times |  Read more:
Image: CNN
[ed. The last part of this article is telling. I've been watching this issue build ever since a Chinese woman got mugged in SF Chinatown last month. It didn't appear at the time to be racially motivated or a hate crime, but the media was quick to jump on it as such. Now we have a national epidemic (which Asian Americans seem more than happy to exploit) of escalating copycat crimes and national marches. I blame the media for inciting this violence and sensationalizing something that just didn't exist in any significant measure until they made it a big issue, and Asian Americans themselves who were so eager to jump on the victimization bandwagon (btw, I'm Asian American).]


Bootleg poster for Move D’s album Building Bridges
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Meritocracy is Bad

Something I’ve often found is that arguments that start off promising to offer a critique of meritocracy end up, in fact, simply arguing that today’s existing society fails to live up to meritocratic ideas. So, I was excited when I recently read a Helen Andrews article arguing “our authors fail as critics of meritocracy because they cannot get their heads outside of it.

That, I thought, is exactly what critics of meritocracy get wrong!

But then midway through the essay, I come to this part, where she does exactly the thing that I thought she was criticizing:
Here we have the meritocratic delusion most in need of smashing: the notion that the people who make up our elite are especially smart. They are not—and I do not mean that in the feel-good democratic sense that we are all smart in our own ways, the homely-wise farmer no less than the scholar. I mean that the majority of meritocrats are, on their own chosen scale of intelligence, pretty dumb.
So I want to actually make the argument that I merely thought Andrews was making.

The current system of social hierarchy in the United States is of course not a perfect meritocracy (nothing is ever perfect), but it’s genuinely pretty successful on its own meritocratic terms. The problem is that those terms are bad. American society will not get better if we try to make it more genuinely meritocratic along any dimension of possible understanding of what the term means. What we need to do is relax our level of ideological investment in the idea of meritocracy and be more chill.

Our smart elites

I think the idea that America’s existing elites are somehow “pretty dumb” is itself one of the dumbest lies that people tell themselves. I recently did a virtual event with some Yale students, and the questions were all really good and perceptive. Every time I’ve done an event with Yale students over the past 18 years of my career, the questions have all been really good. Harvard events also get great questions. I’ve also been to Penn twice — great questions. When I’ve been to flagship public university campuses in Ann Arbor and Austin it’s the same — really good. (...)

And if you talk to people with a curious and open mind, you’ll pretty quickly find out that New York Times reporters are really smart. So are McKinsey consultants. So are the people working at successful hedge funds. So are Ivy League professors. Probably the smartest person I know was in a great grad program in the humanities, couldn’t quite get a tenure track job because of timing and the generally lousing job market in academia, and wound up with a job in finance at a firm that is famous for hiring really smart people with unorthodox backgrounds. Our society is great at identifying smart people and giving them important or lucrative jobs.

This just turns out to be an outcome that still has some problems.

Smart people do bad things

If you want a story about the problem with meritocracy, I would read Dylan Scott’s recent article about what researchers have found about the consequences of private equity takeovers of nursing homes: (...)

There’s a lot more you could say about this story looking specifically at the lens of nursing home operations. But I’m interested in meritocracy. And the point here is that things can go awry not despite, but because smart people are in charge.

The healthcare sector poses these kinds of questions in droves. To become a medical doctor, you generally need to get into a good college, have decent grades there, get a good score on a pretty hard standardized test, and then put in a bunch of time into a challenging graduate education program. So doctors are quite a bit smarter than the average American, which seems reasonable. Nobody wants a dumb doctor. But you also don’t really want a shrewd doctor who is putting his smarts to use figuring out how to take advantage of his asymmetrical information vis-a-vis his patients to buy unnecessary services. You want healers who, yes, earn a comfortable living, but also comport themselves according to a code of honor and offer legitimate medical advice.

But this concept of honor and virtue is consistently at odds with the merit principle. (...)

Round pegs and square holes

My read on a lot of what’s happening in elite cultural institutions in the United States is that we are currently living through a desperate scramble to make certain kinds of social justice goals and egalitarian commitments fit into a fundamentally unsound meritocratic framework.

What you need to do is actually change the framework — have a society that’s less based on sorting and ranking, and more based on equality.

In his meritocracy book, the Harvard political theorist Michael Sandel suggests that the most exclusive colleges should move away from tournament-style admissions. Instead, he’d like to see them set a minimum competency bar and then accept everyone who clears the threshold. That seems like a fine idea to me. What I’d like to see even more is for Michael Sandel to teach at a community college. Or for it to become stigmatized for rich people to donate money to already-rich universities. The really “in” thing to do could be to found new research centers in struggling communities, or to financially support educational institutions that serve low-income people.

In the political realm, I’d like to see less emphasis on taking the tech bros down a notch and more on just making the welfare state better, more generous, and more user-friendly.

But then, I would really like us to rethink Milton Friedman’s idea that “the social responsibility of business is to increase its profits,” and that everything to do with human welfare can be addressed through regulation. Friedman was a libertarian. He should know better than anyone how utopian it is to think that bureaucratic processes are going to successfully align everyone’s incentives.

I think he, the product of a more ethical period in American life, just underestimated the extent to which scams and shady dealings can be made to pay off. After all, it wouldn’t be hard to tell you a story about how changing up your nursing home management practices in a way that gets tons of your clients killed is going to be bad for business. And I could very easily tell you a story in which developing a reputation for not paying your contractors leads to your demise as a businessman.

The facts are pretty clear that poor ethics can frequently be rewarded. To have a healthier society, we need more emphasis on fair play, “an honest day’s work for an honest day’s pay,” and creating an atmosphere in which people would be ashamed to tell their parents that their well-paid finance job involves identifying ways to make patient care worse. That’s not a simple switch we can flip. And while it obviously includes a regulatory component, it’s fundamentally not a regulatory issue. It’s a question of social values and getting away from celebrating tournament winners and being “the best,” and a shift to celebrating other kinds of virtues including humility, restraint, fairness, and a belief that some things just aren’t worth it.

by Matthew Yglesias, Slow Boring | Read more:
Image: William Thomas Kane/Getty
[ed. See also: The Banality of Merit: Unlearning Obama (Current Affairs)]

A Philosopher in the Kitchen

John McPhee, who turned ninety earlier this month, began his career at The New Yorker, in 1963, with an account of his time at Cambridge University. For his second piece, he profiled Bill Bradley, then a college athlete whose rigorous, precise approach to the game of basketball has always reminded me of McPhee’s mode of reporting. At the time, Bradley, a banker’s son from Missouri, was scoring points for Princeton game after game, from every possible angle. He would often make blind passes or shoot without any conceivable view of the hoop—something unusual in those days. When McPhee asked how he accomplished these feats, Bradley replied that you need to have “a sense of where you are,” an instinct born of work, of constant practice.

This month, on the occasion of John’s birthday, we celebrate his extraordinary and ongoing career at The New Yorker, beginning with the Bradley Profile. Food is occasionally at the delicious center of a McPhee piece, and, in 1979, he wrote “A Philosopher in the Kitchen,” about a cook in an obscure restaurant who had thoroughly dazzled him. Known for his books on the natural world, including “Coming into the Country,” his masterpiece about Alaska, McPhee also wrote for the magazine, in 1988, about society’s attempt to “control” nature, in “Los Angeles Against the Mountains.” For a peek at John’s relationship with his editors over the years, enjoy his short, hilarious “Editors & Publisher.” These four pieces provide only a hint of John’s astonishing collection of work, his range and his passions, but they do give a taste of his inimitable prose. And we bet that after reading, or re-reading, them, you will go on reading from there. For a peek at John’s relationship with his editors over the years, enjoy his short, hilarious “Editors & Publisher.” These four pieces provide only a hint of John’s astonishing collection of work, his range and his passions, but they do give a taste of his inimitable prose. And we bet that after reading, or re-reading, them, you will go on reading from there.

 ~ David Remnick, New Yorker | Sunday Reading: The World of John McPhee
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A Philosopher in the Kitchen - Brigade de Cuisine

The fifth-best meal I have ever sat down to was at a sort of farmhouse-inn that is neither farm nor inn, in the region of New York City. The fourth-best was at the same place—on a winter evening when the Eiswein afterward was good by the fire and the snow had not stopped falling for the day. The third-best meal I’ve ever had was centered upon some smoked whiting and pale mustard sauce followed by a saltimbocca, at the same place, on a night when the air of summer was oppressive with humidity but the interior of the old building was cool and musty under a slowly turning paddle fan. When things come up so well, culinary superlatives are hard to resist, and the best and second-best meals I have ever had anywhere (including the starry citadels of rural and metropolitan France) were also under that roof—emanations of flavor expressed in pork and coriander, hazelnut breadings, smoked-roe mousses, and aïoli. The list of occasions could go deeper, and if it were complete enough it might number twenty or thirty before the scene would shift—perhaps to the fields of Les Baux or the streets of Lyons. The cook who has been responsible for such pleasure on this side of the Atlantic was trained on the other side, in kitchens in various places on the Continent, notably in Switzerland, and including Spain, where he grew up in a lavish and celebrated Andalusian hotel that was managed by his father. His father was Austrian, but his mother was English, and so, from the age of eight, he was sent to be educated in Great Britain. As a result, he is in manner, speech, and appearance irremediably English. He has an Oxbridge accent and a Debrettian flourish of names—not one of which he will allow me to divulge. His customers tend to become his friends, and I had been a friend of his for something like five years before I thought to ask him if I could sit in his kitchen and take notes. He said it would be all right, but with the condition that I not—in any piece of writing—use the name of the restaurant, or his name, or the nickname of his wife, Anne, who is not known as Anne and is always called by her nickname. We further agreed that I would not even mention the state in which they live and work, or describe in much detail the land and waterscapes around them, let alone record what is written over the door of the nearest post office, which is, as it happens, more than five miles and less than a hundred from the triangle formed by La Grenouille, Lutèce, and Le Cygne.

The man’s right knee is callused from kneeling before his stove. He would like to see his work described. He would like to be known for what he does, but in this time, in this country, his position is awkward, for he prefers being a person to becoming a personality; his wish to be acknowledged is exceeded by his wish not to be celebrated, and he could savor recognition only if he could have it without publicity. He works alone, with Anne (who makes desserts and serves as hostess, bartender, sommelière). In a great restaurant of Europe, the team in the kitchen will be led by the gros bonnet, and under him a saucier, an entremettier, a potagiste, a rôtisseur, a grillardin, a friturier, a garde-manger, and any number of commis running around with important missions, urgent things to do. Here—with Anne excepted, as la pátissière-en-chef—this one man is in himself the entire brigade de cuisine. It is his nature not just to prefer but to need to work alone, and he knows that if his property were invaded and his doors were crowded up with people who had read of him in some enamelled magazine he could not properly feed them all. “There is no way to get qualified help,” he explains. “You’d have to import kids from Switzerland. If you did, you’d lose control. The quality would go down the drain.” In the haute cuisine restaurants of New York, kitchens are often small, and, typically, “five ill-educated people will be working there under extreme pressure, and they don’t get along,” he says. “Working alone, you don’t have interaction with other people. This is a form of luxury.”

Sometimes, at the height of an evening there are two customers in his dining room. His capacity is fifty-five, and he draws that number from time to time, but more often he will cook for less than forty. His work is never static. Shopping locally to see what is available today, reading, testing, adding to or subtracting from a basic repertory of roughly six hundred appetizers and entrées, he waits until three in the afternoon to write out what he will offer at night—three because he needs a little time to run to the store for whatever he may have forgotten. He has never stuffed a mushroom the same way twice. Like a pot-au-feu, his salad dressing alters slightly from day to day. There is a couple who have routinely come to his dining room twice a week for many years—they have spent more than fifteen thousand dollars there—and in all that time he has never failed to have on his menu at least one dish they have not been offered before. “I don’t know if they’re aware of this,” he has told me. “We owe it to them, because of the frequency of their visits. They keep us on our toes.”

In the evening, when his dining room is filling and he is busy in the rhythm of his work, he will (apparently unconsciously) say aloud over the food, and repeat, the names of the people for whom he is cooking. A bridge-toll collector. A plumber. A city school-teacher. A state senator—who comes from another state. With light-edged contempt, he refers to his neighborhood as Daily News country. There are two or three mobsters among his clientele. They are fat, he reports, and they order their vegetables “family style.” There is a couple who regularly drive a hundred and twenty miles for dinner and drive home again the same night. There is a nurse from Bellevue who goes berserk in the presence of Anne’s meringue tortes and ultra-chocolate steamed mousse cakes, orders every dessert available, and has to be carted back to Bellevue. There is an international tennis star who parks his car so close against the front door that everyone else has to sidle around it. Inside, only the proprietors seem to know who the tennis star is. The center of attention, and the subject of a good deal of table talk, is the unseen man in the kitchen. (...)

In part, the philosophy of this kitchen rests on deep resources of eggs, cream, and butter, shinbone marrow, boiled pig skins, and polysaturated pâtés of rich country meat. “Deny yourself nothing!” is the motto of one of the regulars of the dining room, who is trim and fit and—although he is executive vice-president in charge of public information at one of the modern giants of the so-called media—regards his relationship with the chef as a deep and sacred secret. “The place is not chic,” he goes on. “It is no Southampton-type oasis. The people there are nondescript. In fact, that place is the only realizable fantasy I have ever had. The fantasy is that there exists a small restaurant in the sticks, with marvellous food, run by civilized, funny, delightful people who have read every book and seen every movie and become your good friends—and almost no one else knows about them. I used to fantasize such people. Now I know them. They exist. And the last thing in the world they would want is fame that is associated with hype and overpublicity. They are educated, sensitive, intelligent. Their art is what comes out of the kitchen. I’m sure he wants his work appreciated, but he doesn’t want visitors coming to his hideaway for purposes of seeing the freak—the guy out in the woods who is making three-star meals. He would like to be appreciated for the right reasons—like an author who wants to be writing instead of going on TV talk shows. He is delighted when someone finds him, but wary, too. I think one proof of his sincerity is that he could raise his prices but he doesn’t. He could advertise, but he doesn’t. Somehow, that would be making too much of a commercial venture out of his work. It is inconceivable to imagine how his business could be run to make less money.”

The chef is an athletically proportioned man of middle height—a swimmer, a spear fisherman. One day when he was thirteen he was picking apples in a tree between North Oxford and St. Giles and he fell out of the tree onto a bamboo garden stake. It impaled his cheek at the left corner of his mouth. His good looks are enhanced, if anything, by the scar that remains from this accident. He has dark hair, quick brown eyes, and a swiftly rising laugh. Anne is tall, finely featured, attractive, and blond. Each has eaten a little too well, but neither is falling-down fat. They work too hard. She works in a long ponytail, a cotton plaid shirt, unfaded dungarees, he in old shirts with the sleeves rolled up, rips and holes across the chest. His trousers are generally worn through at the knees. There are patches, sutures of heavy thread. His Herman boots are old and furred and breaking down. He pulls out a handkerchief and it is full of holes. “I don’t mind spending money on something that is going to be eventually refundable,” he explains. “A house, for example. But not a handkerchief.” Most of the time, he cooks under a blue terry-cloth sailor hat, the brim of which is drawn down, like his hair, over his ears.

He was working with a Fulton Market octopus one morning, removing its beak, when he happened to remark on his affection for the name Otto.

“I like Otto,” he said. “I think Otto is a sensational name. It’s a name you would have to live up to, a challenging name. It suggests aloneness. It suggests bullheaded, Prussian, inflexible pomposity. Someone called Otto would be at least slightly pompous. Intolerant. Impatient. Otto.”

Anne said, “He has written his autobiography in that name.”

“I like Otto,” he said again. “Why don’t you call me Otto?”

I said, “Fine, Otto. I’ll call you Otto.”

by John McPhee, New Yorker |  Read more:
Images: Saul Steinberg, Untitled, 1979 and Bryan Anselm / Redux

Sunday, March 21, 2021


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[ed. Reminds me of my old log home in AK, it would be right about upper center left. Airstrip and salmon stream below. Here's what it looked like.]

Was 1925 Literary Modernism’s Most Important Year?

“An illiterate, underbred book it seems to me: the book of a self-taught working man, & we all know how distressing they are, how egotistic, insistent, raw, striking & ultimately nauseating.” So goes Virginia Woolf’s well-known complaint about “Ulysses,” scribbled into her diary before she had finished reading it. Her disparagement is catnip to those many critics who like to view “Mrs. Dalloway” — that other uber-famous, if more lapidary, modernist novel that spans the course of a single day — as Woolf’s rejoinder to Joyce. More than that, though, it tells us something important about our literary history. Nineteen twenty-two, the year of “Ulysses,” may well be ground zero for the explosion of modernism in literature. But the resultant shock wave is better captured by another year: 1925, that of “Mrs. Dalloway” and several other works, all now in the spotlight in 2021, as they emerge from under copyright.

If many an English-majored ear perks up at the sound of “1922,” it’s mostly because of the two somewhat ornery men who published their masterpieces that year: Joyce and T. S. Eliot. “Ulysses” and “The Waste Land” are taught everywhere and almost without exception as “signifying a definitive break in literary history,” to quote the critic Michael North from his book “Reading 1922.” Both the novel and the poem are notoriously challenging, obscurely allusive and highly uneasy about their modern time and the rubble of tradition astride which it stood. Both are also often distressing, egotistic, insistent, raw, striking and (depending on one’s mood) ultimately nauseating. And it is precisely these qualities that account for their hold on our literary imagination. They represent everything that literary modernism is meant to: rupture, difficulty and, of course, making it new.

Yet 1925 is arguably the more important date in modernism’s development, the year that it went mainstream, as embodied by four books whose influence continues to shape fiction today: Woolf’s “Mrs. Dalloway,” Ernest Hemingway’s debut story collection, “In Our Time,” John Dos Passos’ “Manhattan Transfer” and F. Scott Fitzgerald’s “The Great Gatsby.” Compared with the masterpieces of 1922, these books — all slated for reissue in new editions this year — entered our culture in relatively unspectacular fashion. But it’s precisely their unassuming guise that allowed them, by osmosis rather than disruption, to diffuse their modernist conceits throughout the literary field, ensuring their widespread adoption. (...)

It’s commonplace to call Woolf an impressionist in this peculiar sense, and yet it nails her novelistic craft. She is an inhabitant of minds. And the mind, in “Mrs. Dalloway” and later, in a more extreme sense, in “The Waves” (1931), is a kind of nebulous antenna tuning in and out of life’s frequencies, ever enveloped in its luminous halo. As the critic J. Hillis Miller once put it, the reader most often finds that she is “plunged within an individual mind which is being understood from inside by an ubiquitous, all-knowing mind.”

This is evident to us not from the novel’s immortal opening line — “Mrs. Dalloway said she would buy the flowers herself” — but from the one immediately following, which serves as a kind of mirror to the first, tipping us off that we must reread it as something other than objective assertion: “For Lucy had her work cut out for her.” Suddenly, with the lightly colloquial “cut out for her,” we are in the mind not of an omniscient narrator but of a character — Clarissa Dalloway, as the succeeding lines make clear. The reader ceases to think that she is being told what Mrs. Dalloway said about getting the flowers, and begins to think instead that Mrs. Dalloway is just remarking on that fact, as if to herself. And that changes everything.

This narrative technique, known as free-indirect speech, was part of Woolf’s quiet revolution. Though she did not invent it — arguably Austen, Flaubert and Edith Wharton got there first — Woolf perfected this mode, coloring it with the anxiety of modern subjectivity. Open any novel of the past 50 years, and you will find the narrator reporting thoughts that, for reasons of diction and tense, can only be those of a character. With varying degrees of indebtedness, each of these is an heir to Woolf and her narrators, who enter the world of their fictions as Clarissa Dalloway enters the world of her relations, “being laid out like a mist between the people she knew best.” That a narrator need not fiddle with chess pieces from on high but might linger like a cloud among foggy minds is a feature of modernism that has, as it were, contaminated literature ever since.

Opposed to the singularity of a work like “Ulysses” or “The Waste Land,” we have in “Mrs. Dalloway” the innovation of an enduring, deep structure — something like geometric perspective in painting, that contributes to the development of technique, rather than driving it up a dead end. So it is with “In Our Time,” “Manhattan Transfer” and “The Great Gatsby.” With “Big Two-Hearted River,” the last story in Hemingway’s collection, writers on either side of the Atlantic learned about the power of economy in writing. As if by revelation, it became clear that the solution to the problem of representing a collective trauma like World War I was not blabbering effusion, but its opposite.

“I always try to write on the principle of the iceberg,” Hemingway told The Paris Review in 1958. The “iceberg” technique became the calling card not only of postwar American writers like Raymond Carver and Cormac McCarthy, but also of the influential cadre of French existentialist novelists, including Céline, Malraux, Sartre and de Beauvoir. Most important, though, Hemingway became an exemplary stylist for the M.F.A. programs that sprang up across America after the war, and through which many of our canonized poets and novelists have since passed. As the scholar Mark McGurl puts it in his book “The Program Era,” “It would be hard to overestimate the influence of Hemingway on postwar writers, and … too easy to forget that the medium of his influence has been the school.”

by Ben Libman, NY Times | Read more:
Image: uncredited

The Doctor Will Sniff You Now

It’s 2050 and you’re due for your monthly physical exam. Times have changed, so you no longer have to endure an orifices check, a needle in your vein, and a week of waiting for your blood test results. Instead, the nurse welcomes you with, “The doctor will sniff you now,” and takes you into an airtight chamber wired up to a massive computer. As you rest, the volatile molecules you exhale or emit from your body and skin slowly drift into the complex artificial intelligence apparatus, colloquially known as Deep Nose. Behind the scene, Deep Nose’s massive electronic brain starts crunching through the molecules, comparing them to its enormous olfactory database. Once it’s got a noseful, the AI matches your odors to the medical conditions that cause them and generates a printout of your health. Your human doctor goes over the results with you and plans your treatment or adjusts your meds.

That’s how Alexei Koulakov, a researcher at Cold Spring Harbor Laboratory, who studies how the human olfactory system works, envisions one possible future of our healthcare. A physicist turned neuroscientist, Koulakov is working to understand how humans perceive odors and to classify millions of volatile molecules by their “smellable” properties. He plans to catalogue the existing smells into a comprehensive artificial intelligence network. Once built, Deep Nose will be able to identify the odors of a person or any other olfactory bouquet of interest—for medical or other reasons. “It will be a chip that can diagnose or identify you,” Koulakov says. Scent uniquely identifies a person or merchandise, so Deep Nose can also help at the border patrol, sniffing travelers, cargo, or explosives. “Instead of presenting passports at the airport, you would just present yourself.” And doctor’s visits would become a breeze—literally.

What can one’s odor tell about one’s health? Apparently, a lot. “The information that can be picked up from the airborne molecules is amazingly rich,” says Dmitry Rinberg, also a former physicist and now a neurobiologist at New York University who collaborates with Koulakov on olfactory research. “It’s so informative that you can tell what kind of beer people drank at a bar last night.” Odor can reveal other things happening with the body, he adds. “So we are trying to use this information for odor-based diagnostic approaches.”

Recent research finds that many diseases, including cancer, tuberculosis, and Parkinson’s, can manifest themselves through volatile compounds that change the person’s scent. Our bodies release certain metabolites—products of our metabolic activities. Some of these molecules are volatiles and become part of our scent, or “odorprint.” When we become sick or start developing a disease, our metabolic processes start functioning differently, emitting different volatile molecules or mixtures of them, so our odorprint changes too. “These molecules carry information about our state of health,” Koulakov says. For example, patients with Parkinson disease produce an unusually high amount of sebum,1 a waxy lipid-rich biofluid excreted by the sebaceous glands of the skin, which sensitive noses can detect. Deep Nose could grab this information from the thin air. That could allow physicians to detect disease sooner, easier, and perhaps avoid some invasive diagnostic procedures. “It would essentially revolutionize the diagnostics system,” Koulakov says.

by Lina Zeldovich, Nautilus |  Read more:
Image: Dr. Hiro Nalkayama, Rinberg Lab, NYU Neuroscience Institute

Saturday, March 20, 2021


Peter Fischli and David Weiss, Musée d'Art Moderne de la Ville de Paris, 1999


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