Sometime between when we were children and when we had children of our own, parenthood became a religion in America. As with many religions, complete unthinking devotion is required from its practitioners. Nothing in life is allowed to be more important than our children, and we must never speak a disloyal word about our relationships with our offspring. Children always come first. We accept this premise so reflexively today that we forget that it was not always so. (...)
To understand the frightening power of the parenthood religion, one need look no further than the 2005 essay in The New York Times by Ayelet Waldman, where the author explained that she loved her husband more than her four children. On “Oprah Where Are They Now,” the author recently reaffirmed the sentiments reflected in her New York Times article, and she added that her outlook has had a positive impact on her children by giving them a sense of security in their parents’ relationship. Following the publication of her essay, Waldman was not only shouted down by America for being a bad mother; strangers threatened her physically and told her that they would report her to child protective services. This is not how a civil society conducts open-minded discourse. This is how a religion persecutes a heretic.
The origins of the parenthood religion are obscure, but one of its first manifestations may have been the “baby on board” placards that became popular in the mid-1980s. Nobody would have placed such a sign on a car if it were not already understood by society that the life of a human achieves its peak value at birth and declines thereafter. A toddler is almost as precious as a baby, but a teenager less so, and by the time that baby turns fifty, it seems that nobody cares much anymore if someone crashes into her car. You don’t see a lot of vehicles with placards that read, “Middle-aged accountant on board.”
Another sign of the parenthood religion is that it has become totally unacceptable in our culture to say anything bad about our children, let alone admit that we don’t like them all of the time. We are allowed to say bad things about our spouses, our parents, our aunts and uncles, but try saying, “My kid doesn’t have a lot of friends because she’s not a super likable person,” and see how fast you get dropped from the PTA. (...)
Of course, Ayelet Waldman’s blasphemy was not admitting that her kids were less than completely wonderful, only that she loved her husband more than them. This falls into the category of thou-shalt-have-no-other-gods-before-me. As with many religious crimes, judgment is not applied evenly across the sexes. Mothers must devote themselves to their children above anyone or anything else, but many wives would be offended if their husbands said, “You’re pretty great, but my love for you will never hold a candle to the love I have for John Junior.”
Mothers are also holy in a way that fathers are not expected to be. Mothers live in a clean, cheerful world filled with primary colors and children’s songs, and they don’t think about sex. A father could admit to desiring his wife without seeming like a distracted parent, but society is not as willing to cut Ms. Waldman that same slack. It is unseemly for a mother to enjoy pleasures that don’t involve her children. (...)
In the 21st century, most Americans marry for love. We choose partners who we hope will be our soulmates for life. When children come along, we believe that we can press pause on the soulmate narrative, because parenthood has become our new priority and religion. We raise our children as best we can, and we know that we have succeeded if they leave us, going out into the world to find partners and have children of their own. Once our gods have left us, we try to pick up the pieces of our long neglected marriages and find new purpose. Is it surprising that divorce rates are rising fastest for new empty nesters? Perhaps it is time that we gave the parenthood religion a second thought.
by Danielle Teller, Quartz | Read more:
Image: Reuters/Michaela Rehle
To understand the frightening power of the parenthood religion, one need look no further than the 2005 essay in The New York Times by Ayelet Waldman, where the author explained that she loved her husband more than her four children. On “Oprah Where Are They Now,” the author recently reaffirmed the sentiments reflected in her New York Times article, and she added that her outlook has had a positive impact on her children by giving them a sense of security in their parents’ relationship. Following the publication of her essay, Waldman was not only shouted down by America for being a bad mother; strangers threatened her physically and told her that they would report her to child protective services. This is not how a civil society conducts open-minded discourse. This is how a religion persecutes a heretic.
The origins of the parenthood religion are obscure, but one of its first manifestations may have been the “baby on board” placards that became popular in the mid-1980s. Nobody would have placed such a sign on a car if it were not already understood by society that the life of a human achieves its peak value at birth and declines thereafter. A toddler is almost as precious as a baby, but a teenager less so, and by the time that baby turns fifty, it seems that nobody cares much anymore if someone crashes into her car. You don’t see a lot of vehicles with placards that read, “Middle-aged accountant on board.”
Another sign of the parenthood religion is that it has become totally unacceptable in our culture to say anything bad about our children, let alone admit that we don’t like them all of the time. We are allowed to say bad things about our spouses, our parents, our aunts and uncles, but try saying, “My kid doesn’t have a lot of friends because she’s not a super likable person,” and see how fast you get dropped from the PTA. (...)
Of course, Ayelet Waldman’s blasphemy was not admitting that her kids were less than completely wonderful, only that she loved her husband more than them. This falls into the category of thou-shalt-have-no-other-gods-before-me. As with many religious crimes, judgment is not applied evenly across the sexes. Mothers must devote themselves to their children above anyone or anything else, but many wives would be offended if their husbands said, “You’re pretty great, but my love for you will never hold a candle to the love I have for John Junior.”
Mothers are also holy in a way that fathers are not expected to be. Mothers live in a clean, cheerful world filled with primary colors and children’s songs, and they don’t think about sex. A father could admit to desiring his wife without seeming like a distracted parent, but society is not as willing to cut Ms. Waldman that same slack. It is unseemly for a mother to enjoy pleasures that don’t involve her children. (...)
In the 21st century, most Americans marry for love. We choose partners who we hope will be our soulmates for life. When children come along, we believe that we can press pause on the soulmate narrative, because parenthood has become our new priority and religion. We raise our children as best we can, and we know that we have succeeded if they leave us, going out into the world to find partners and have children of their own. Once our gods have left us, we try to pick up the pieces of our long neglected marriages and find new purpose. Is it surprising that divorce rates are rising fastest for new empty nesters? Perhaps it is time that we gave the parenthood religion a second thought.
by Danielle Teller, Quartz | Read more: