I’d gone to this rural pocket of the country for the 90th annual Old Fiddler’s Convention in Galax, an independent city of just under 7,000 near the North Carolina border whose population, for six days in early August, balloons to around four times that. They arrive in RVs and Casitas, camper vans and cars to stake out 20-by-35-foot plots in Felts Park, a 28-acre fairground in the heart of Galax, transforming it into a massive, muddy parking lot sprinkled with portable toilets and a cluster of food trucks, offering loaded potatoes, funnel cake, and blooming onions.
The Old Fiddler’s Convention—or just Galax, as the diehards call it—is the oldest and largest fiddlers’ convention in the world, a place where banjo pickers, guitar players, and other maestros of old-time strings gather to see how they stack up. Founded in 1935, Galax has been canceled only twice since then: once during World War II, due to travel restrictions, and again in 2020, due to the COVID-19 pandemic. Many Galaxers have been going every year for decades, some for as long as they’ve been alive.
There are scads of rules: If you play clawhammer-style banjo in the bluegrass band competition, you will get disqualified. Same if you play bluegrass-style banjo in the old-time competition. If you break a string while performing, you must stop immediately. Playing time during competition is limited to two minutes and 30 seconds. And, crucially, no electric instruments of any kind are allowed, either on stage or in the tightly packed fairgrounds, where self-described hillbillies, accountants, firefighters, and session musicians pick day and night in blistering, impromptu jams amid the RVs.
One does not merely attend Galax. It’s not a music festival. There are no headliners, and no full-set performances. There is a single stage, and over the course of six days, contestants take it one after another to play one song for a panel of judges and a smattering of spectators. There are more than a dozen categories, little changed in the past century: old-time fiddle, guitar, dulcimer, folk song. Cash prizes for individual players range from $35 to $285; a campsite and contestant pass together cost $175. “The prestige of being judged a ‘winner at Galax,’ and the respect for one’s musical talent that goes along with it, far outweighs any monetary award,” wrote Fred Burton in the March 1984 issue of Bluegrass Unlimited. [...]
Tara wanted to introduce me to Bill and Nancy Sluys, a couple in their early 70s who’ve been going to Galax every summer for some 50 years. We walked to their site, where Bill, a towering figure with a steady voice and a long, white, braided ponytail, emerged from their Airstream to invite anyone who might “wish to partake” to join Nancy and a few others inside. I told Bill I’d thought of bringing edibles to Galax, but the convention website said state laws concerning drugs and alcohol are “strictly enforced,” and Google’s AI bot, Gemini, warned that law enforcement would be crawling Felts Park with K-9 units, even though recreational cannabis is legal in Virginia for adults over 21.
Bill laughed and said that hasn’t been true in more than 40 years, though it used to be, on account of a music festival that happened once, half a century ago, about 15 miles up the road. Stompin 76 featured Bonnie Raitt, John Prine, and other big names from the time. The festival attracted a huge crowd, including a motorcycle gang that allegedly wanted to keep the party going after the festival wrapped, so they rolled into Galax on their hogs, stocked with methamphetamine, moonshine, and guns. Mayhem ensued. The authorities cracked down after that, ostensibly to maintain law and order in fiddleland. By the mid-’80s, they realized that the Old Fiddler’s Convention really was a family affair and let the fiddlers be.
A group of six or seven people had gathered outside the Airstream by this point, all brandishing instruments. Bill, who grew up on Long Island, assumed his position behind an aluminum upright bass from the 1930s, while Nancy, a fiddler and banjo player roughly half Bill’s height who grew up in Connecticut, emerged from the Airstream with her fiddle. She sat down on a folding chair, called “Soldier’s Joy” in the key of D, and kicked it off at breakneck speed. This was an old-time jam, and “soldier’s joy” was a Civil War-era euphemism for morphine. Galax had begun. [...]
An old-time jam goes something like this: Anywhere from two to umpteen musicians gather in a circle, knee-to-knee, and someone—usually the fiddler—calls a tune. Before you know it, you’re carried away by a cyclone of fiddles, mandolins, banjos, and guitars, all locked into a swirling rhythm that can, when it’s good, take you to church.
Bill laughed and said that hasn’t been true in more than 40 years, though it used to be, on account of a music festival that happened once, half a century ago, about 15 miles up the road. Stompin 76 featured Bonnie Raitt, John Prine, and other big names from the time. The festival attracted a huge crowd, including a motorcycle gang that allegedly wanted to keep the party going after the festival wrapped, so they rolled into Galax on their hogs, stocked with methamphetamine, moonshine, and guns. Mayhem ensued. The authorities cracked down after that, ostensibly to maintain law and order in fiddleland. By the mid-’80s, they realized that the Old Fiddler’s Convention really was a family affair and let the fiddlers be.
A group of six or seven people had gathered outside the Airstream by this point, all brandishing instruments. Bill, who grew up on Long Island, assumed his position behind an aluminum upright bass from the 1930s, while Nancy, a fiddler and banjo player roughly half Bill’s height who grew up in Connecticut, emerged from the Airstream with her fiddle. She sat down on a folding chair, called “Soldier’s Joy” in the key of D, and kicked it off at breakneck speed. This was an old-time jam, and “soldier’s joy” was a Civil War-era euphemism for morphine. Galax had begun. [...]
An old-time jam goes something like this: Anywhere from two to umpteen musicians gather in a circle, knee-to-knee, and someone—usually the fiddler—calls a tune. Before you know it, you’re carried away by a cyclone of fiddles, mandolins, banjos, and guitars, all locked into a swirling rhythm that can, when it’s good, take you to church.
by David Alm, Longreads | Read more:
Images:Terry Eiler; David Alm
