The young humpback, 26 feet long and 20,000 pounds in all (roughly the size of a small school bus), had become entangled in crabbing gear and had beached itself along the central Oregon coast over the weekend. After two days of efforts to save the whale failed, it was euthanized. After that, it was up to the Siletz tribe to take the whale carcass apart.
Lisa Norton, who works as the chief administrative officer for the Confederated Tribes of Siletz Indians and who is also an experienced elk hunter, helped organize the harvest and has been speaking on behalf of the team who worked for nearly 12 hours on the beach Tuesday.
This was the first time in generations that the Siletz tribe has harvested a whale, she said. Nobody in the tribe had ever done it before, and nobody could remember the last time it happened. Ancestors of some of the 30 bands that make up the tribe were prolific whalers, but those cultural practices had long been suppressed by the U.S. government. The Siletz tribe has only recently regained its fishing and hunting rights (the tribe still needed a special permit to harvest the humpback).
“We recognized the importance of what could be with this,” Norton said. “I prefer to think of it as a once-in-a-lifetime opportunity that we can learn from.”
It was also an enormous undertaking.
“Exhausting would be an understatement,” she said.
The young humpback whale came ashore north of Yachats on Saturday afternoon. Over the next 48 hours, people flocked to the beach to help the still-living whale, despite urges from the Oregon Marine Mammal Stranding Network not to do so. Online, thousands watched a livestream of the event, pouring out their sympathies for the animal in Facebook comments.
Meanwhile, 50 miles up the coast, Siletz tribal members were gathered at the Chinook Winds Casino Resort for the tribe’s annual Restoration Powwow, which celebrates the restoration of the tribe’s federal recognition in 1977. Word about the whale spread around the powwow, where some prayed and danced for the whale, Norton said.
On Monday, when it was clear the humpback would not survive and would ultimately need to be euthanized, Oregon State Police (who had previously worked with Siletz hunters) reached out to the tribe about the possibility of harvesting the animal. The tribe rushed to secure the proper permits and assembled a team of hunters to take apart the whale.
“What an incredible privilege and a daunting task,” Norton said. “The folks that stood up and said ‘We could do this’ were very brave. And what they did was a very important piece to the next chapter of this whale.” (...)
Before anyone cut into the animal, they smudged and prayed over its body. They honored the animal for its sacrifice. They offered thanks to the bounty it provided. They asked Creator to guide their hands.
“That is what you do,” Norton said. “As experienced hunters we always give thanks to what has been provided.”
Some members of the team had stayed up late Monday night, researching the bone structure of humpback whales, which parts should be taken, how to cut into the animal. Once on the beach, they also relied on their own instinct as hunters. But the whale was very different from an elk, Norton said, and not just because it was 30 times as big.
The team already knew that unlike the tribe’s ancestors, they wouldn’t harvest any meat from the whale. Since the animal had been chemically sedated and euthanized, everyone was concerned the meat wouldn’t be safe for human consumption. But there was still plenty to harvest. The team took all the whale’s blubber, thousands of pounds of it, as well as virtually all its bones. They also separated the head so they could later harvest the baleen, the keratin structure that helps the whale filter feed in the ocean.
As they worked into the night, the tribe got a helping hand from Tru-North Construction, local contractors who were on site with heavy equipment. The contractors used an excavator to dig a trench for the whale meat and organs that wouldn’t be used and helped maneuver the animal around for the team of harvesters. The company also provided a flatbed truck so tribal members wouldn’t have to transport the blubber and bones in their own cars — a godsend, Norton said. (...)
When the sun rose over the beach the next morning, the spot where people had spent days trying to save the dying whale was now a mess of meat and skin — food for the foragers that would clean it all up.
To some, it may seem like a gruesome end to a tragic story, Norton said, but for the tribe it was a heartfelt experience that honored the life so many had tried to save.
“As we were processing and collecting these materials, folks were telling us the stories of how strong this whale was,” Norton said. “That story will stay with each of those pieces that are then put back out in the world.”
The tribe has not yet decided what, exactly, they’re going to do with the animal parts. They plan to render the blubber down to oil, but they’re first going to check to make sure it isn’t toxic. Whale bones have historically been used to make tools or art, which are possibilities, Norton said, and baleen can be used to decorate regalia. One elder told her that a large whale vertebra makes a nice stool, but she said it probably wouldn’t go with her home décor.
“We anticipate that this process is going to continue for a year or two until it’s done,” Norton said.
This was the first time in generations that the Siletz tribe has harvested a whale, she said. Nobody in the tribe had ever done it before, and nobody could remember the last time it happened. Ancestors of some of the 30 bands that make up the tribe were prolific whalers, but those cultural practices had long been suppressed by the U.S. government. The Siletz tribe has only recently regained its fishing and hunting rights (the tribe still needed a special permit to harvest the humpback).
“We recognized the importance of what could be with this,” Norton said. “I prefer to think of it as a once-in-a-lifetime opportunity that we can learn from.”
It was also an enormous undertaking.
“Exhausting would be an understatement,” she said.
The young humpback whale came ashore north of Yachats on Saturday afternoon. Over the next 48 hours, people flocked to the beach to help the still-living whale, despite urges from the Oregon Marine Mammal Stranding Network not to do so. Online, thousands watched a livestream of the event, pouring out their sympathies for the animal in Facebook comments.
Meanwhile, 50 miles up the coast, Siletz tribal members were gathered at the Chinook Winds Casino Resort for the tribe’s annual Restoration Powwow, which celebrates the restoration of the tribe’s federal recognition in 1977. Word about the whale spread around the powwow, where some prayed and danced for the whale, Norton said.
On Monday, when it was clear the humpback would not survive and would ultimately need to be euthanized, Oregon State Police (who had previously worked with Siletz hunters) reached out to the tribe about the possibility of harvesting the animal. The tribe rushed to secure the proper permits and assembled a team of hunters to take apart the whale.
“What an incredible privilege and a daunting task,” Norton said. “The folks that stood up and said ‘We could do this’ were very brave. And what they did was a very important piece to the next chapter of this whale.” (...)
Before anyone cut into the animal, they smudged and prayed over its body. They honored the animal for its sacrifice. They offered thanks to the bounty it provided. They asked Creator to guide their hands.
“That is what you do,” Norton said. “As experienced hunters we always give thanks to what has been provided.”
Some members of the team had stayed up late Monday night, researching the bone structure of humpback whales, which parts should be taken, how to cut into the animal. Once on the beach, they also relied on their own instinct as hunters. But the whale was very different from an elk, Norton said, and not just because it was 30 times as big.
The team already knew that unlike the tribe’s ancestors, they wouldn’t harvest any meat from the whale. Since the animal had been chemically sedated and euthanized, everyone was concerned the meat wouldn’t be safe for human consumption. But there was still plenty to harvest. The team took all the whale’s blubber, thousands of pounds of it, as well as virtually all its bones. They also separated the head so they could later harvest the baleen, the keratin structure that helps the whale filter feed in the ocean.
As they worked into the night, the tribe got a helping hand from Tru-North Construction, local contractors who were on site with heavy equipment. The contractors used an excavator to dig a trench for the whale meat and organs that wouldn’t be used and helped maneuver the animal around for the team of harvesters. The company also provided a flatbed truck so tribal members wouldn’t have to transport the blubber and bones in their own cars — a godsend, Norton said. (...)
When the sun rose over the beach the next morning, the spot where people had spent days trying to save the dying whale was now a mess of meat and skin — food for the foragers that would clean it all up.
To some, it may seem like a gruesome end to a tragic story, Norton said, but for the tribe it was a heartfelt experience that honored the life so many had tried to save.
“As we were processing and collecting these materials, folks were telling us the stories of how strong this whale was,” Norton said. “That story will stay with each of those pieces that are then put back out in the world.”
The tribe has not yet decided what, exactly, they’re going to do with the animal parts. They plan to render the blubber down to oil, but they’re first going to check to make sure it isn’t toxic. Whale bones have historically been used to make tools or art, which are possibilities, Norton said, and baleen can be used to decorate regalia. One elder told her that a large whale vertebra makes a nice stool, but she said it probably wouldn’t go with her home décor.
“We anticipate that this process is going to continue for a year or two until it’s done,” Norton said.
by Jamie Hale, Seattle Times | Read more:
Image: Mark Graves via
[ed. Fortunately this whale was relatively fresh - old bloated ones can be barf-inducing. I can only imagine the frantic discussions and conflicted feelings many tribal members felt when suddenly given this opportunity and told ' have at it'. The tension between ancestral obligations and long forgotten skills, between 'hunters' and googlers, logistics. Some might have never seen a whale before. Panic at the casino!]
